Download Free The Greek City Book in PDF and EPUB Free Download. You can read online The Greek City and write the review.

Political activity and political thinking began in the cities and other states of ancient Greece, and terms such as tyranny, aristocracy, oligarchy, democracy and politics itself are Greek words for concepts first discussed in Greece. Rhodes presents in translation a selection of texts illustrating the formal mechanisms and informal workings of the Greek states in all their variety. From the states described by Homer out of which the classical Greeks believed their states had developed, through the archaic period which saw the rise and fall of tyrants and the gradual broadening of citizen bodies, to the classical period of the fifth and fourth centuries, Rhodes also looks beyond that to the Hellenistic and Roman periods in which the Greeks tried to preserve their way of life in a world of great powers. For this second edition the book has been thoroughly revised and three new chapters added.
This book is a translation into English of La religion grecque by Louise Bruit Zaidman and Pauline Schmitt Pantel, described by Dr Simon Price as 'an excellent book, by far the best introduction to the subject in any language'. It is the purpose of the book to consider how religious beliefs and cultic rituals were given expression in the world of the Greek citizen - the functions performed by the religious personnel, and the place that religion occupied in individual, social and political life. The chapters cover first ritual and then myth, rooting the account in the practices of the classical city while also taking seriously the world of the imagination. For this edition the bibliography has been substantially revised to meet the needs of a mainly student, English-speaking readership. The book is enriched throughout by illustrations, and by quotations from original sources.
Combining archaeological and textual evidence the author suggests that most of the 8th Century settlements that would become the city-states of classical Greece were defined as much by the boundaries of civilised' space as by their urban centres.
An accessible introduction to the polis (plural: poleis), or ancient Greek city-state. Mogens Herman Hansen addresses such topics as the emergence of the polis, its size and population, and its political culture, ranging from famous poleis such as Athens and Sparta through more than 1,000 known examples.
A well-grounded study of the Greek contribution to law
This book introduces the reader to the serious study of Greek history, concentrating more on problems than on narrative. The topics selected have been prominent in modern research and references to important discussions of these have been provided. Outlined are controversial issues of which differing views can be defended. Mr. Sealey's preference is for interpretations which see Greek history as the interaction of personalities, rather than for those which see it as a struggle for economic classes or of abstract ideas. Sealey assumes that the Greek cities of the archaic and classical periods did not inherit any political institutions from the Bronze Age; that the extensive invasions that brought Mycenaean civilization to an end destroyed political habits as effectively as stone palaces. Accordingly, he believes that the Greeks of the historic period were engaged in the fundamental enterprise of building organized society out of nothing. The first chapters of this work deal with the stops taken by the early tyrants, in Sparta and Athens, toward constructing stable organs of authority and of political expression. In later chapters, interest shifts to relations that developed between the states and especially to the development of lasting alliances. Attention is given to the Peloponnesian League, to the Persian Wars, to the Delian League, and to the Second Athenian Sea League of the fourth century.
An exploration of the roles of conflict and forgetting in ancient Athens. Athens, 403 B.C.E. The bloody oligarchic dictatorship of the Thirty is over, and the democrats have returned to the city victorious. Renouncing vengeance, in an act of willful amnesia, citizens call for---if not invent---amnesty. They agree to forget the unforgettable, the "past misfortunes," of civil strife or stasis. More precisely, what they agree to deny is that stasis---simultaneously partisanship, faction, and sedition---is at the heart of their politics. Continuing a criticism of Athenian ideology begun in her pathbreaking study The Invention of Athens, Nicole Loraux argues that this crucial moment of Athenian political history must be interpreted as constitutive of politics and political life and not as a threat to it. Divided from within, the city is formed by that which it refuses. Conflict, the calamity of civil war, is the other, dark side of the beautiful unitary city of Athens. In a brilliant analysis of the Greek word for voting, diaphora, Loraux underscores the conflictual and dynamic motion of democratic life. Voting appears as the process of dividing up, of disagreement---in short, of agreeing to divide and choose. Not only does Loraux reconceptualize the definition of ancient Greek democracy, she also allows the contemporary reader to rethink the functioning of modern democracy in its critical moments of internal stasis.
A Greek historian investigates the importance of local identity in the Mediterranean world in a “rare, genuinely original book . . . Highly recommended” (Choice). Much as our modern world is interconnected through global networks, the ancient Greek city-states were a dynamic part of the wider Mediterranean landscape. In Localism and the Ancient Greek World, historian Hans Beck argues that local shifts in politics, religion and culture had a pervasive influence in a world of fast-paced change. Citizens in these communities were deeply concerned with maintaining local identity, commercial freedom, distinct religious cults, and much more. Beyond these cultural identifiers, there lay a deeper concept of the local that guided polis societies in their contact with a rapidly expanding world. Drawing on a staggering range of materials—including texts by both known and obscure writers, numismatics, pottery analysis, and archeological records—Beck develops fine-grained case studies that illustrate the significance of the local experience. Localism and the Ancient Greek City-State builds bridges across disciplines and ideas within the humanities. It highlights the importance of localism not only in the archaeology of the ancient Mediterranean, but also in today’s conversations about globalism, networks, and migration.
After colonizing the Aegean islands and the coast of Asia Minor, the ancient Greeks turned toward southern Italy and Sicily, driven by the unrest that troubled their homeland in the eighth and seventh centuries B.C. The new arrivals brought with them their language, as well as their cultural and religious traditions and the institution of the polis. In Italy they created an autonomous political community that eventually surpassed the cities of Greece in wealth, military power, and architectural and cultural splendor. Such forefathers of Western philosophy as Pythagoras, Parmenides, and Archimedes lived and worked within this civilization. The Greek Cities of Magna Graecia and Sicily presents an overview of Greek colonization in Italy and the principal historical events that took place in this area from the Archaic period until the ascendancy of the Romans. This comprehensive survey is followed by a review of the major archaeological sites in the region.