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When staying with prajna paramita, the bodhisattva-path practitioners will also absorb all superior virtuous dharmas. Owing to nonattainment, learners will be relieved from attachment and self-conceit and become humble, and their powers for removing vexations, hindrances, coverings, and bondages will also be strengthened. That is what is meant by expedient skillfulness in cultivating prajna paramita. The importance of the bodhisattvas becomes significant during the times when Thus-Comers are not present. Given that circumstance, the bodhisattvas are the only ones who can teach sentient beings correct dharma expediently and skillfully. Both great bodhisattvas and expedient skillfulness come out of prajna paramita. Because the great bodhisattvas have achieved expedient skillfulness, they are able to really practice virtuous dharmas, attain superior benefits, assist the sentient beings to mature, and dignify and purify the Buddha lands.
praj·na: transcendental wisdom pa·ra·mi·ta: ferrying over to the other shore; perfection The Heart Sutra and the Diamond Sutra are essential reading for those who practice Buddhism. Over the past thirteen centuries, however, the larger work to which they belong has been available only in Chinese. Now, for the first time, English speakers can access the first twenty fascicles of The Great Prajna Paramita Sutra, regarded as the largest canon in Buddhism. The Great Prajna Paramita Sutra demonstrates how one can become a bodhisattva -- and eventually a Buddha -- transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you’ll be nourished by the parables and dialogues within.
Lex Hixon's "contemplative expansion" of forty passages from the Prajnaparamita Sutra, the basic scripture of all schools of Mahayana Buddhism, yields a text of devotional beauty that is at once dramatic and uplifting. The text sets forth the Bodhisattva path to enlightenment. Features a foreword by renowned American Buddhist scholar Dr. Robert A. Thurman.
An illuminating in-depth study of one of the most well-known and recited Buddhist texts, by a renowned modern translator The Prajna Paramita Hridaya Sutra is among the best known of all the Buddhist scriptures. Chanted daily by many Zen practitioners, it is also studied extensively in the Tibetan tradition, and it has been regarded with interest more recently in the West in various fields of study—from philosophy to quantum physics. In just a few lines, it expresses the truth of impermanence and the release of suffering that results from the understanding of that truth with a breathtaking economy of language. Kazuaki Tanahashi’s guide to the Heart Sutra is the result of a life spent working with it and living it. He outlines the history and meaning of the text and then analyzes it line by line in its various forms (Sanskrit, Chinese, Japanese, Korean, Tibetan, Mongolian, and various key English translations), providing a deeper understanding of the history and etymology of the elusive words than is generally available to the non-specialist—yet with a clear emphasis on the relevance of the text to practice. This book includes a fresh and meticulous new translation of the text by the author and Roshi Joan Halifax.
This work is an exposition of the philosophic conceptions basic to Mahayana Buddhsim as found in the Maha-prajnaparamita-sastra a commentary on the Prajnaparamita-sutras and traditionally attributed to Nagarjuna. The sastra the earlist and most extensive work in this field is lost in its sanskrit original and preserved only in a Chinese translation. Meaning of sanskrit and chinese terms are expounded concepts are made clear and supplementary materials are supplied in the notes
The Diamond Sutra, a mainstay of the Mahayana tradition, has fascinated Buddhists for centuries because of its insights into dualism and illusion: the "diamond" can cut through any obstacle on the road to enlightenment. In the Diamond Sutra, the Buddha responds to a disciple's question about how to become a Buddha. The Diamond that Cuts Through Illusion presents a dialogue between the Buddha and his disciple, Subhuti, which illuminates how our minds construct limited categories of thought. The answer: we must move beyond personal enlightenment to follow the path of the Bodhisattvas, fully enlightened beings who postpone Nirvana in order to alleviate the suffering of others. It offers us alternative ways to look at the world in its wholeness so we can encounter a deeper reality; develop reverence for the environment and more harmonious communities, families, and relationships; and act in the world skillfully and effectively. This revised edition includes Thich Nhat Hanh’s translation of the Sutra from the Chinese and, in his commentaries, his own diamond sharp insight, including new work on the environmental implications of the Diamond Sutra. A beautiful edition of one of Buddhism's central texts.
Prajna: transcendental wisdom Paramita: ferrying over to the other shore; perfection Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. This sutra depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues. “If the great bodhisattvas stay in a mind correspondent with the perfect knowledge of all perfect knowledge and adopt nonattainment as expediency to reflect on matter, feeling, thinking, action, and consciousness as impermanent, painful, selfless, impure, empty, formless, without aspiration, tranquil, far away, and so forth, and without arising and extinction, they do practice prajna paramita for the great bodhisattvas.” (Fascicle 77)
Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. For the last decade, translator Naichen Chen has worked on this sutra, and it is the only complete English translation from the Chinese Da Bo Re Bo Luo Mi Duo Jing rendered from Sanskrit about 1,350 years ago by Xuanzang (Hsüan-tsang). This is the second volume in a multivolume set. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.
Sakyamuni Buddha taught The Great Prajna Paramita Sutra in sixteen assemblies in four locations over twenty-two years. It was recorded posthumously by his disciples in six hundred fascicles of approximately five million words and is regarded as the largest canon in Buddhism. The Sanskrit original was translated into Chinese by Xuanzang (Hsüan-tsang) during the seventh century (from 660 through 663). This text is now available in English. The Great Prajna Paramita Sutra is important not only because of its extensive teaching, but because it explains what the great bodhisattva, the great bodhisattva path of cultivation, and the great bodhisattva vehicle are. It depicts, manifests, and provides guidance on how one should learn to become a bodhisattva—and eventually a Buddha—transcending self-interest to reach a state of emptiness, selflessness, and nonattachment. Regardless of where you are on the path to enlightenment, you will be nourished by its parables and dialogues.
One of the most popular scriptures, the Vajra Sutra explains how the Bodhisattva relies on the perfection of wisdom to teach and transform beings. Then Subhutti, upon hearing the Sutra spoken, and deeply understanding its purport, wept and said to the Buddha, "How rare, World Honored One, is this Sutra so profoundly spoken by the Buddha. From the time I obtained the Wisdom Eye until the present I have never before heard such a Sutra. World Honored One, if someone hears the Sutra with a pure heart of faith then he realizes the real mark. That person should be known to have accomplished the foremost and most rare merit and virtue."