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During the early weeks of 1848, as U.S. congressmen debated the territorial status of California, a Swiss immigrant and an itinerant millwright forever altered the future state’s fate. Building a sawmill for Johann August Sutter, James Wilson Marshall struck gold. The rest may be history, but much of the story of what happened in the following year is told not in history books but in the letters, diaries, journals, and other written recollections of those whom the California gold rush drew west. In this second installment in the projected four-part collection The Great Medicine Road: Narratives of the Oregon, California, and Mormon Trails, the hardy souls who made the arduous trip tell their stories in their own words. Seven individuals’ tales bring to life a long-ago year that enriched some, impoverished others, and forever changed the face of North America. Responding to often misleading promotional literature, adventurers made their way west via different routes. Following the Carson River through the Sierra Nevada, or taking the Lassen Route to the Sacramento Valley, they passed through the Mormon Zion of Great Salt Lake City and traded with and often displaced Native Americans long familiar with the trails. Their accounts detail these encounters, as well as the gritty realities of everyday life on the overland trails. They narrate events, describe the vast and diverse landscapes they pass through, and document a journey as strange and new to them as it is to many readers today. Through these travelers’ diaries and memoirs, readers can relive a critical moment in the remaking of the West—and appreciate what a difference one year can make in the life of a nation.
Between 1841 and 1866, more than 500,000 people followed trails to Oregon, California, and the Salt Lake Valley in one of the greatest mass migrations in American history. This collection of travelers' accounts of their journeys in the 1840s, the first volume in a new series of trail narratives, comprises excerpts from pioneer and missionary letters, diaries, journals, and memoirs-many previously unpublished-accompanied by biographical information and historical background.
Between 1841 and 1866, more than a half-million people followed trails to Oregon, California, and Utah in one of the largest mass migrations in American history. The Great Medicine Road, Part 4 collects the letters, diaries, and reminiscences of some of the emigrants who made this journey between 1856 and 1869, as a second generation of miners, farmers, town builders, and religious believers turned their adventurous eyes westward in search of new beginnings. Here, in their own words, are the experiences of young men hoping to make their fortunes in mining operations that had sprung up as the gold rush wore down, in California but also now in the silver mines of Nevada’s Comstock Lode and the recently discovered gold mines of Colorado’s Denver and Pike’s Peak regions. Here also are families and farmers looking for land in the fertile Willamette Valley of Oregon, or joining the Mormon community in Utah. And here are the stories of intrepid sojourners traveling with—or without—military escorts as the Civil War, conflicts with Indians, and the Mormon stand against the U.S. government altered the circumstances of westward traffic. These documents, with an introduction and editorial notes written by historian Michael L. Tate to provide context and commentary, comprise the fourth and final installment in a documentary history of the Oregon, California, and Mormon Trails. They give a living voice to the history of the American experience at a time of westward expansion and profound, unprecedented change.
In the years after the discovery of gold in California, thousands of fortune seekers made their way west, joining the greatest mass migration in American history. The gold fields were only one destination, as emigrants pushed across the Great Plains, Great Basin, and Oregon Territory in unprecedented numbers, following the Oregon, California, and Mormon Trails to the verdant Willamette Valley or Mormon settlements in the Salt Lake Valley. “Seeing the Elephant” they often called the journey, referring to the wondrous sights and endless adventures met along the way. The firsthand accounts of those who made the trip between 1850 and 1855 that are collected in this third volume in a four-part series speak of wonders and adventures, but also of disaster and deprivation. Traversing the ever-changing landscape, these pioneers braved flooded rivers, endured cholera and hunger, and had encounters with Indians that were often friendly and sometimes troubled. Rich in detail and diverse in the experiences they relate, these letters, diary excerpts, recollections, and reports capture the voices of women and men of all ages and circumstances, hailing from states far and wide, and heading west in hope and desperation. Their words allow us to see the grit and glory of the American West as it once appeared to those who witnessed its transformation. Michael L. Tate begins the volume with an introduction to this middle phase of the trails’ history. A headnote and annotations for each document sketch the author’s background and reasons for undertaking the trip and correct and clarify information in the original manuscript. The extensive bibliography identifies sources and suggests further reading.
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Between 1841 and 1866, more than 500,000 people followed trails to Oregon, California, and the Salt Lake Valley in one of the greatest mass migrations in American history. This collection of travelers’ accounts of their journeys in the 1840s, the first volume in a new series of trail narratives, comprises excerpts from pioneer and missionary letters, diaries, journals, and memoirs—many previously unpublished—accompanied by biographical information and historical background. Beginning with Father Pierre-Jean de Smet’s letters relating his encounters with Plains Indians, and ending with an account of a Mormon gold miner’s journey from California to Salt Lake City, these narratives tell varied and vivid stories. Some travelers fled hard times: religious persecution, the collapse of the agricultural economy, illness, or unpredictable weather. Others looked ahead, attracted by California gold, the verdant Willamette Valley of Oregon, or the prospect of converting Native people to Christianity. Although many welcomed the adventure and adjusted to the rigors of trail life, others complained in their accounts of difficulty adapting. Remembrances of the Oregon, California, and Mormon Trails have yielded some of the most iconic images in American history. This and forthcoming volumes in The Great Medicine Road series present the pioneer spirit of the original overlanders supported by the rich scholarship of the past century and a half.
In popular mythology, the Overland Trail is typically a triumphant tale, with plucky easterners crossing the Plains in caravans of covered wagons. But not everyone reached Oregon and California. Some 6,600 migrants perished along the way and were buried where they fell, often on Indigenous land. As historian Sarah Keyes illuminates, their graves ultimately became the seeds of U.S. expansion. By the 1850s, cholera epidemics, ordinary diseases, and violence had remade the Trail into an American burial ground that imbued migrant deaths with symbolic power. In subsequent decades, U.S. officials and citizens leveraged Trail graves to claim Native ground. Meanwhile, Indigenous peoples pointed to their own sacred burial grounds to dispute these same claims and maintain their land. These efforts built on anti-removal campaigns of the 1820s and 30s, which had established the link between death and territorial claims on which the significance of the Overland Trail came to rest. In placing death at the center of the history of the Overland Trail, American Burial Ground offers a sweeping and long overdue reinterpretation of this historic touchstone. In this telling, westward migration was a harrowing journey weighed down by the demands of caring for the sick and dying. From a tale of triumph comes one of struggle, defined as much by Indigenous peoples' actions as it was by white expansion. And, finally, from a migration to the Pacific emerges instead one of a trail of graves. Graves that ultimately undergirded Native dispossession.
During the early weeks of 1848, as U.S. congressmen debated the territorial status of California, a Swiss immigrant and an itinerant millwright forever altered the future state's fate. Building a sawmill for Johann August Sutter, James Wilson Marshall struck gold. The rest may be history, but much of the story of what happened in the following year is told not in history books but in the letters, diaries, journals, and other written recollections of those whom the California gold rush drew west. In this second installment in the projected four-part collection The Great Medicine Road: Narrative ...
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