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Reproduction of the original: The Great Baptizer by Samuel J. Baird
Originally published in 1882. ____________ TABLE OF CONTENTS PREFACE. INTRODUCTION. Book I. OLD TESTAMENT HISTORY. Part I. BAPTISM AT SINAI. Part II. THE VISIBLE CHURCH. Part III. ADMINISTERED BAPTISMS=SPRINKLINGS. Part IV. THE RITUAL SELF-WASHINGS. Part V. LATER TRACES OF THE SPRINKLED BAPTISMS. Part VI. STATE OF THE OLD TESTAMENT ARGUMENT. Book II. NEW TESTAMENT HISTORY. Part VII. INTRODUCTORY. Part VIII. THE PURIFYINGS OF THE JEWS. Part IX. JOHN'S BAPTISM. Part X. CHRIST'S BAPTISMS AND ANOINTING. Part XI. CHRIST THE GREAT BAPTIZER. Part XII. THE BAPTIST ARGUMENT. Part XIII. BAPTISMAL REGENERATION. Part XIV. THE NEW TESTAMENT CHURCH. Part XV. CHRISTIAN BAPTISM. Part XVI. THE FAMILY AND THE CHILDREN. CONCLUSION. Footnotes
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A vivid, moving, and unprecedented biographical saga of John the Baptist. Traditionally, John the Baptist is seen as little more than an opening act—“the voice crying in the wilderness”—in the great Christian drama. In presenting the epic of John’s life, novelist Brooks Hansen draws on an extraordinary array of inspirations, from the works of Caravaggio, Bach, and Oscar Wilde to the histories of Josephus, the canonical gospels, the Gnostic gospels, and the sacred texts of those followers of John who never accepted Jesus as Messiah: the Mandeans.Gripping as literary historical fiction, and fascinating as a diligent exploration of ancient and modern sources, this book brings to eye-opening life the richly textured world—populated by the magnificently sordid, calculating, and reckless Herods, their families, and their courts—into which both John and Jesus were born. John the Baptizer is a captivating tapestry of power and dissent, ambition and self-sacrifice, worldly and otherworldly desire, faith, and doubt.
An analysis that challenges the conventional Christian hierarchy of John the Baptist and Jesus of Nazareth While the Christian tradition has subordinated John the Baptist to Jesus of Nazareth, John himself would likely have disagreed with that ranking. In this eye-opening new book, John the Baptist in History and Theology, Joel Marcus makes a powerful case that John saw himself, not Jesus, as the proclaimer and initiator of the kingdom of God and his own ministry as the center of God's saving action in history. Although the Fourth Gospel has the Baptist saying, "He must increase, but I must decrease," Marcus contends that this and other biblical and extrabiblical evidence reveal a continuing competition between the two men that early Christians sought to muffle. Like Jesus, John was an apocalyptic prophet who looked forward to the imminent end of the world and the establishment of God's rule on earth. Originally a member of the Dead Sea Sect, an apocalyptic community within Judaism, John broke with the group over his growing conviction that he himself was Elijah, the end-time prophet who would inaugurate God's kingdom on earth. Through his ministry of baptism, he ushered all who came to him—Jews and non-Jews alike—into this dawning new age. Jesus began his career as a follower of the Baptist, but, like other successor figures in religious history, he parted ways from his predecessor as he became convinced of his own centrality in God's purposes. Meanwhile John's mass following and apocalyptic message became political threats to Herod Antipas, who had John executed to abort any revolutionary movement. Based on close critical-historical readings of early texts—including the accounts of John in the Gospels and in Josephus's Antiquities—as well as parallels from later religious movements, John the Baptist in History and Theology situates the Baptist within Second Temple Judaism and compares him to other apocalyptic thinkers from ancient and modern times. It concludes with thoughtful reflections on how its revisionist interpretations might be incorporated into the Christian faith.
A primary resource introducing missions for the passionate follower of Christ
The issue of baptism has troubled Protestants for centuries. Should infants be baptized before their faith is conscious, or does God command the baptism of babies whose parents have been baptized? Popular New Testament scholar Scot McKnight makes a biblical case for infant baptism, exploring its history, meaning, and practice and showing that infant baptism is the most historic Christian way of forming children into the faith. He explains that the church's practice of infant baptism developed straight from the Bible and argues that it must begin with the family and then extend to the church. Baptism is not just an individual profession of faith: it takes a family and a church community to nurture a child into faith over time. McKnight explains infant baptism for readers coming from a tradition that baptizes adults only, and he counters criticisms that fail to consider the role of families in the formation of faith. The book includes a foreword by Todd Hunter and an afterword by Gerald McDermott.