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The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library T028140 London: printed for J. Waugh; and W. Fenner, 1758. 24p.; 8°
Jonathan Edwards (1703-1758) was a preacher, theologian, and philosopher of the 18th century. Edwards is widely acknowledged to be America's most important and original philosophical theologian, and one of America's greatest reformed preachers of the Gospel of Jesus Christ.This work is the substance of two of Edwards' earliest printed lectures in 1738. Edwards was endeavoring to respond to encroaching Arminianism in his Northampton congregation, as well as an abiding antinomianism in the colonies since the days of Anne Hutchinson. This classic book demonstrates Edwards' lucid reasoning and solid Reformed and Biblical approach to the crucial issue of salvation. Edwards follows Scripture showing that Christ is the center of the Gospel, and the doctrine of justification the centerpiece of evangelism.Edwards covers the intricacies of how believers are made righteous only through Christ's merits, and that this justifying righteousness is equally imputed to all elect believers. This is accomplished by the condition of faith as an instrument. He demonstrates clearly the unscriptural nature of Arminianism and Antinomianism, both being destructive to the true Gospel of Christ.Edwards says, "Christians should strive after an increase of knowledge, and no one should content themselves without some clear and distinct understanding in this point. But we should believe in the general, according to the clear and abundant revelations of God's word, that it is none of our own excellency, virtue, or righteousness, that is the ground of our being received from a state of condemnation into a state of acceptance in God's sight, but only Jesus Christ, and his righteousness and worthiness, received by faith. This I think to be of great importance."