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The Good, the Right, and the Fair is a comprehensive introduction to contemporary moral and political philosophy especially suited for undergraduate students in medicine and the life sciences. The book covers first questions concerning the good: What makes a life worth living? Is it only humans who matter morally? Is welfare all that matters? It then proceeds to a discussion of the right: How ought we to act? The major ethical theories of the western tradition are presented and their strengths and weaknesses discussed. Finally, key aspects of the philosophical discussion of the fair, including matters of equality, justice, and liberty, are laid out for the reader. Emphasizing a pluralism of reasonable views, and with illustrative examples drawn primarily from medicine and the life sciences, this book is meant to spur interest in, and to qualify deliberation about ethical issues, rather than to advance specific conclusions concerning morality and justice.
"This is a book I'll be recommending for years to come." -- Lysa TerKeurst, New York Times bestselling author Do you believe God is just not fair? If you're like Jennifer Rothschild, you wrestle with questions when you experience painful circumstances. Does God care? Does he hear my prayers? Is he even there? Blinded as a teenager, Jennifer overcame daunting obstacles, found strength in God, and launched a successful speaking and writing ministry. Then in her 40s, everything changed. Jennifer hit a wall of depression and discontent that shook her to her core, undermining many of her past assumptions about her faith. She wondered who God was and why he continued to allow her to struggle and doubt. Where, she pleaded, is his hand of healing and hope in my life now? This is a book about finding more than just answers. It's for anyone who needs hope when life doesn't make sense--for all who reach for a God who feels distant. As Jennifer tackles the six big questions of faith, she will help you: Trust God more than your feelings. Strengthen your faith when you feel beat up by life. Embrace your obstacles and start experiencing their purpose. Face your disappointment and grow stronger from your loss.
A renowned Harvard professor's brilliant, sweeping, inspiring account of the role of justice in our society--and of the moral dilemmas we face as citizens What are our obligations to others as people in a free society? Should government tax the rich to help the poor? Is the free market fair? Is it sometimes wrong to tell the truth? Is killing sometimes morally required? Is it possible, or desirable, to legislate morality? Do individual rights and the common good conflict? Michael J. Sandel's "Justice" course is one of the most popular and influential at Harvard. Up to a thousand students pack the campus theater to hear Sandel relate the big questions of political philosophy to the most vexing issues of the day, and this fall, public television will air a series based on the course. Justice offers readers the same exhilarating journey that captivates Harvard students. This book is a searching, lyrical exploration of the meaning of justice, one that invites readers of all political persuasions to consider familiar controversies in fresh and illuminating ways. Affirmative action, same-sex marriage, physician-assisted suicide, abortion, national service, patriotism and dissent, the moral limits of markets—Sandel dramatizes the challenge of thinking through these con?icts, and shows how a surer grasp of philosophy can help us make sense of politics, morality, and our own convictions as well. Justice is lively, thought-provoking, and wise—an essential new addition to the small shelf of books that speak convincingly to the hard questions of our civic life.
What's Fair is a landmark collection that focuses exclusively on the crucial topic of ethics in negotiation. Edited by Carrie J. Menkel-Meadow and Michael Wheeler, What's Fair contains contributions from some of the best-known practitioners and scholars in the field including Roger Fisher, Howard Raiffa, and Deborah Kolb. The editors and distinguished contributors offer an examination of why ethics matter individually and socially, and explain the essential duties and values of negotiation beyond formal legal requirements. Throughout the book, these experts tackle difficult questions such as: What do we owe our counterparts (if anything) in the way of candor or disclosure? To what extent should we use financial or legal pressure to force settlement? Should we worry about whether an agreement is fair to all the parties, or the effects our negotiated agreements might have on others?
Working Ethics sets out an ethical foundation for professionals and for the professions in a modern, culturally complex society. Rowson shows how this ethical framework can enable professionals to work more effectively, earn trust, mutual support and respect, and how it can foster democratic ideals in the workplace and community.
This book provides a comprehensive explanation of what the right to a fair trial means in practice under international law. Focus on factual scenarios that practitioners may, it brings together sources and cases that define the right to a fair trial in criminal proceedings.
Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
"Heidegger wants us to recapture the sense of people as unique and valuable, and this seems like the central argument of Dillard's book." How did we ever come to believe in the myth of intentional, just and legitimate systems of social organization - like states, corporations, and families - without actually accounting for the fair creation, development and consensual inclusion of future generations - the majority of persons - into those systems? How is consent, or self-determination, possible without that account? What norm could possibly precede that account? These articles - several peer-reviewed and originally published by Yale, Duke, Northwestern and other universities - will argue that, abstraction aside, there is no real justice without ensuring all children a fair start in life, both socially and ecologically. We first move towards justice by reforming the moral and legal right to have children, and the family planning systems the right creates, around zero baseline - or Fair Start - modeling that through collective child-centric planning enables consent to power and thus relative self-determination against the true baseline of nonpolity. Without it, we never orient our actions from a just, or inclusive and reflective, position. Fair Start moves the discussion away from population and toward people, away from counting people and toward making people count. If we care about freedom, we first care about people because in democratic systems they - ultimately - have political authority over us. A just creation norm makes God fair, our systems consensual, and frees us from one another. This book thus seeks to correct what we might call the constitutive or grundnorm fallacy: The mistake of trying to derive inclusive systems of justice, and freedom, downstream of our creation rather than going to the source - just family planning. Correcting that mistake, and understanding the right to have children, resolves a corruption at the heart of human rights which makes a system designed to protect the most vulnerable, like future persons, fundamentally exploitative of them. The creation norm is what most accounts, and should most account, for the lives we experience. Making that norm fair brings us to optimal world populations. It is also the most effective solution to the ecosocial crises we face today, with the weight of evidence showing ten to twenty times the impact, via redistributive Fair Start family planning entitlememts/incentives, on things like the climate crisis and economic inequality relative to downstream measures. "Justice is not abstract, but created in the constant and fundamental formation - or procreation - of power relations."