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For about 40 years after the death of Jesus, the early Jesus followers met together for worship and to share their memories about what Jesus said and did. Their memory of who Jesus was, what he had done. But their memory was directly affected by the crucifixion and resurrection of Jesus. They needed an explanation for the crucifixion of Jesus that gave meaning and purpose for that horrible event. Several explanations gradually emerged that drew on their religious practice of sacrifice for forgiveness. If you wanted to be forgiven, you went to the temple and sacrificed an innocent animal. God would see that act, and would respond (according to the temple priests) by forgiving your sins. Gradually the early followers of Jesus began to see Jesus as God's ultimate sacrifice to forgive their sins. Thus in Christian story telling the death of Jesus was seen as the intentional act of God to forgive sins. No human death could do that, because all humanity was sinful and thus they could only die for their own sins. But since Jesus was sinless, his crucifixion death was an effective God act of forgiving the sins of humanity. In more recent years that Substitutionary Atonement explanation for the death of Jesus has been challenged. What does it say about God if God had to have one person killed before God could forgive other people? And if this excruciatingly painful death of Jesus is essential for human salvation, the teachings and life of Jesus loses its meaning (except that Jesus has to be sinless because if he had ever sinned his death would have no salvation impact for others.) In this book Blosser takes a creative approach that emphasizes the life and teachings of Jesus asking whether Jesus saw his mission as coming to die for the redemption of humanity, or whether Jesus believed that he had come to proclaim how God would have us live together as a living witness to God's intention for the salvation of all humanity. In other words, did Jesus see himself as God's sacrificial lamb, or was he a living prophet in the tradition of Isaiah and other Old Testament prophets proclaiming God's intention for all humanity? Blosser is careful as he reports on the words and actions of Jesus because he is fully aware of how many Christian believers are locked into one (and only one) explanation for the life and the death of Jesus. He challenges the reader to step outside traditional religious thinking and allow the text to let Jesus speak for himself. From his early days when he gave a clear explanation of his earthly mission to his hometown synagogue at Nazareth (Luke 4:16-30), to his radical "cleansing" of the temple, and ending with his post resurrection instructions for the disciples, Blosser sees a consistent Jesus message that focuses on the ministry and teachings of Jesus. He also recognizes the symbolic message given by Jesuse also recognizes the symbolic in the "Cleansing of the temple" (Mark 11 & John 2). This was a deliberate, intentional act by Jesus which challenged the heart of Jewish sacrificial activities in the temple. In this particular act, Jesus criticized the Jewish practice of killing innocent animals for the purpose of being forgiven by God. By his dramatic action, Jesus told the priests to stop this practice, that the temple was to be a place of prayer not of bloody sacrifice. And here Blosser makes an important point. If Jesus was saying by this action that the slaughter of animals is not God's way of achieving salvation, is it not logical to suggest that God would not have an innocent Jesus killed as a sacrificial lamb so that God could forgive others.
The Good News according to Matthewis a brilliant, passage-by-passage investigation of the longest Gospel. By comparing Matthew with his sources--Mark, the Saying Source, early liturgies, and with parallels like Luke, earlier wisdom literature, and Qumran texts, Schweizer is able to isolate Matthew's distinctive view of Christ.
This is a stimulating and practical book, useful for everyone from student to preacher to layperson. Eduard Schweizer provides a wonderfully organized and helpful commentary on the earliest gospel.
From Bible teacher John MacArthur, a revelatory exploration of what the apostle Paul actually taught about the Good News of Jesus. The apostle Paul penned a number of very concise, focused passages in his letters to the early church that summarize the gospel message in just a few well-chosen words. Each of these key texts has a unique emphasis highlighting some essential aspect of the Good News of Jesus Christ. The chapters in this revelatory new book closely examine those vital gospel texts, one verse at a time. John MacArthur, host of the popular media ministry Grace to You, tackles such questions as: What is the gospel? What are the essential elements of the message? How can we be certain we have it right? And how should Christians be proclaiming the Good News to the world? As always, the answers John MacArthur gives are clear, compelling, well-reasoned, easy to grasp, and above all, thoroughly biblical. The Gospel According to Paul is written in a style that is easily accessible to lay people, including those who know very little about the Bible, while being of great value to seasoned pastors and experienced ministers. The Gospel According to Paul is the third in a series of books on the gospel by John MacArthur including – The Gospel According to Jesus and The Gospel According to the Apostles. The Gospel According to Paul is also available in Spanish, Evangelio según Pablo.
The Gospel means good news, but what makes it news? If the message has been around for 2,000 years, what could possibly be newsworthy about it? And what makes it good? Surely not the stories we hear of damnation, violence, and an angry God. Tom Wright believes many Christians have lost sight of what the ‘good news’ of the gospel really is. In Simply Good News, he shows how a first-century audience would have received the gospel message, what the ‘good news’ means for us today and how it can transform our lives.
The first edition of The Gospel According to Jesus won wide acclaim in confronting the "easy-believism" that has characterized some quarters in evangelical ChristiaOver the past 50 years, a handful of books have become true classics, revered world-wide for their crystal-clear presentation of the Gospel and lauded for their contribution to the Christian faith. These extraordinary books are read, re-read, and discussed in churches, Bible study groups, and homes everywhere. John MacArthur's The Gospel According to Jesus is one of those books. In The Gospel According to Jesus, MacArthur tackles the idea of "easy believism," challenging Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, "What does it really mean to be saved?" He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obediently walking with Jesus as Lord. This 20th Anniversary edition of MacArthur's provocative, Scripture-based book contains one new chapter and is further revised to provide Christians in the 21st century a fresh perspective on the intrinsic relationship between faith and works, clearly revealing why Jesus is both Savior and Lord to all who believe. nity. This expanded edition deepens the debate over "lordship salvation" and the biblical understanding of faith and works in adding a new chapter.
"In What Is the Gospel?, Dr. R.C. Sproul writes on the most important thing in this life: the gospel of Jesus Christ. In twelve chapters, Dr. Sproul examines the defining features of the biblical gospel, which alone has the power to save. In order to define the gospel, Dr. Sproul begins by examining truth about God and the necessity for a Savior in Jesus Christ, who is both God and man and who made a perfect, representative sacrifice for the sins of His people. Dr. Sproul not only maps out our need for Christ and the historical realities of His coming but also the things His very death accomplished: the justification and salvation of His people. This entails that Christ has taken upon our sin and also had given us His righteousness, which is ours by faith. To finish this presentation of the gospel, Dr. Sproul also drives home the importance of sharing it with others"--
for every healthy tree bears good fruit --; Demand #28 : love your enemies--lead them to the truth --; Demand #29 : love your enemies--pray for those who abuse you --; Demand #30 : love your enemies--do good to those who hate you, give to the one who asks --; Demand #31 : love your enemies to show that you are children of God --; Demand #32 : love your neighbor as yourself,