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-It's not personal; it's just business, - says the professional killer to his victim. But business is always personal, and even though modern business corporations have been granted the legal status of persons, they are still part of the impersonal engines of society that operate far beyond human reach. Keith Hart explores in his thought-provoking pamphlet The Hitman's Dilemma how we have never been more conscious of ourselves as unique personalities, but we live in a society increasingly ruled by faceless corporate forces. He ultimately asks: What place is there for the humanity of individual persons in the dehumanized social and economic frameworks we live within? This is the hitman's dilemma, and it is ours as well.
The Vegas Dilemma, a collection of twenty-seven short stories, weaves a vision of contemporary America through the eyes of its outcasts. Set largely in Las Vegas, featuring a recurring character of a footloose, morose woman who likes to eat Cheerios in grocery stores, each story takes up quotidian concerns-staying in Starbucks past closing time, a visit to Hoover Dam, falling in love over Instagram-and mines them for their political and existential undercurrents, which fly off the stories like sparks from a pinwheel. A cycle of stories-"Pulverized Oat Wheels," "Mother Nature is Belligerent", "Symmetry of Provocation", etc.-make use of a vignette style to suture seemingly disparate scenarios and emotions. Thus, in "Not Capable of Giving her Leprosy" we meet a sexually exploitative American professor at a South Korean University; a reading group who meet in Starbucks to discuss the ethics of eating meat while reading The Vegetarian; palm trees that are mistaken for armadillos; and Walmart identified as a nerve agent. Other stories, such as "Your Sadness is Salt on Salt" and "In My Youth My Father Is Short and Poor," use a sparse first-person voice for more poetic effect. Connected by themes of alienation, bad romance, and microaggressions, The Vegas Dilemma combines the inventiveness of fiction and the richness of everyday life to show that such American tragedies as Trump's ascendency and the Weinstein scandal aren't divorced from everyday interactions, but arise from them.
In this moving and eloquent portrait, John Heilbron describes how the founder of quantum theory rose to the pinnacle of German science. With great understanding, he shows how Max Planck suffered morally and intellectually as his lifelong habit of service to his country and to physics was confronted by the realities of World War I and the brutalities of the Third Reich. In an afterword written for this edition, Heilbron weighs the recurring questions among historians and scientists about the costs to others, and to Planck himself, of the painful choices he faced in attempting to build an “ark” to carry science and scientists through the storms of Nazism.
"Outstanding . . . a wide-ranging invitation to think through the moral ramifications of our eating habits." —The New Yorker One of the New York Times Book Review's Ten Best Books of the Year and Winner of the James Beard Award Author of This is Your Mind on Plants, How to Change Your Mind and the #1 New York Times Bestseller In Defense of Food and Food Rules What should we have for dinner? Ten years ago, Michael Pollan confronted us with this seemingly simple question and, with The Omnivore’s Dilemma, his brilliant and eye-opening exploration of our food choices, demonstrated that how we answer it today may determine not only our health but our survival as a species. In the years since, Pollan’s revolutionary examination has changed the way Americans think about food. Bringing wide attention to the little-known but vitally important dimensions of food and agriculture in America, Pollan launched a national conversation about what we eat and the profound consequences that even the simplest everyday food choices have on both ourselves and the natural world. Ten years later, The Omnivore’s Dilemma continues to transform the way Americans think about the politics, perils, and pleasures of eating.
A San Francisco Chronicle Bestseller The New York Times’s Global Economics Correspondent masterfully reveals how billionaires’ systematic plunder of the world—brazenly accelerated during the pandemic—has transformed 21st-century life and dangerously destabilized democracy. “Davos Man will be read a hundred years from now as a warning.” —Evan Osnos “Excellent. A powerful, fiery book, and it could well be an essential one.” —NPR.org The history of the last half century in America, Europe, and other major economies is in large part the story of wealth flowing upward. The most affluent people emerged from capitalism’s triumph in the Cold War to loot the peace, depriving governments of the resources needed to serve their people, and leaving them tragically unprepared for the worst pandemic in a century. Drawing on decades of experience covering the global economy, award-winning journalist Peter S. Goodman profiles five representative “Davos Men”—members of the billionaire class—chronicling how their shocking exploitation of the global pandemic has hastened a fifty-year trend of wealth centralization. Alongside this reporting, Goodman delivers textured portraits of those caught in Davos Man’s wake, including a former steelworker in the American Midwest, a Bangladeshi migrant in Qatar, a Seattle doctor on the front lines of the fight against COVID, blue-collar workers in the tenements of Buenos Aires, an African immigrant in Sweden, a textile manufacturer in Italy, an Amazon warehouse employee in New York City, and more. Goodman’s revelatory exposé of the global billionaire class reveals their hidden impact on nearly every aspect of modern society: widening wealth inequality, the rise of anti-democratic nationalism, the shrinking opportunity to earn a livable wage, the vulnerabilities of our health-care systems, access to affordable housing, unequal taxation, and even the quality of the shirt on your back. Meticulously reported yet compulsively readable, Davos Man is an essential read for anyone concerned about economic justice, the capacity of societies to grapple with their greatest challenges, and the sanctity of representative government.
In Dilemmas and Decisions the author argues that dilemmas, medical, political and personal are clearly universal, requiring decisions with a painful choice. Nevertheless, we are witnessing an increasing tendency amongst opinion leaders, from management consultants to religious fundamentalists, to inform us that dilemmas either do not really exist or are merely problems awaiting the “right” solution (which they happen to possess). Such moral certainty is dangerously mistaken, breeding extremism and undermining democratic values. Education can become a kind of preparation for Multiple Choice Question-type exams or TV quizzes, with facts recalled under pressure of time and problems needing fast solutions. Problems, however, are different from dilemmas; they have solutions and disappear as soon as these are found. Dilemmas leave you with an aftertaste and a sense of regret about the rejected alternative.
Men inherit definitions about manhood, but many of these definitions no longer fit. A society that was once based on power, assumptions, and stereotypes is changing. Few people take time to learn about the history of male oppression, the foundations of masculinity, and the evolution of the modern man. Join author Rod E. Keays as he examines these important topics and more, including why boys and men accept certain roles; why men bully each other; why its important to deal with emotions; and why its so hard for men to talk about intimacy. Keays explores his own experiences coping with the twists and turns that come with being a man. One thing he learns early on is that most men dont talk about their emotional highs and lows. As someone who likes to talk openly and frankly, he has felt isolated, but he continues living life on his terms. Discover what good men have been doing for thousands of years and how mens groups can help men achieve their goals. The world may have its share of problems, but The Naturally Good Man continues to contribute to society.
In fourteenth-century France, a young woman from the mountain village of Montaillou was tried for heresy by the Catholic inquisition. Her name was Grazida Lizier and, by her own confession, her “joy was shared” with the wrong man: the village rector.