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The study represents the first book-length treatment of lesbian text and discourse, focusing on the changing notions of lesbian community as expressed in non-fictional texts published in the UK and the US between 1970 and 2004
This book explores and discusses emerging perspectives of Ubuntu from the vantage point of “ordinary” people and connects it to human rights and decolonizing discourses. It engages a decolonizing perspective in writing about Ubuntu as an indigenous concept. The fore grounding argument is that one’s positionality speaks to particular interests that may continue to sustain oppressions instead of confronting and dismantling them. Therefore, a decolonial approach to writing indigenous experiences begins with transparency about the researcher’s own positionality. The emerging perspectives of this volume are contextual, highlighting the need for a critical reading for emerging, transformative and alternative visions in human relations and social structures.
According to William Leach, religious communities that have come to North America have not been able to withstand the damaging influence of its consumer-oriented society which has subverted ecclesial customs, values, and practices. Rather than resisting, most of these groups have sought to integrate Christianity into the new culture. By doing so, they run the risk of marginalizing the church and fundamentally altering its teachings and practice. Of course, the real danger does not reside in the occasional use of isolated elements of our culture, the unreflected application of any technology available, the replacement of traditional ecclesial practices with the techniques of the business world, or even the substitution of ecclesial foundations of authority. Rather, danger lies in a set of fundamental principles that together define a basic orientation which is naturally and almost mindlessly attracted to these secular devices, sees no harm in them, justifies and amplifies their effects, and effectively supplants the mind of Christ which is supposed to govern the church. This study analyzes and documents the effects of that mindset and calls us back to the biblical and traditional alternatives that alone can bring healing and recovery to the church.