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John Preston (1587-1628) stands as a key figure in the development of English Reformed orthodoxy in the courts of ElizabetháI and JamesáVI. Often cited as a favorite of the English and American Puritans who came after him, he nevertheless stood as a bridge between the crown and the nonconformists. Jonathan D. Moore retrieves Preston from his traditional place as one of the "Calvinists against Calvin," provides a convincing argument for Preston's unique hypothetical universalism, and calls into question common misperceptions about Reformed theology and Puritanism.
To this groundbreaking work, originally published by theÊOxford University Press in the 1980s, the author has added a new preface and two appendices, oneÊof which consists of extracts from Calvin's Commentaries. The author demonstrates that the English Puritans, who he calls experimental predestinarians, were followers of John Calvin's successor inÊGeneva, Theodore Beza, and not of Calvin himself. R. T. Kendall maintains that what became knownÊas English Calvinism was largely the thought of Beza, not Calvin. His book is an importantÊclarification of Calvin's position in relation to those who have been regarded as his followers.
Originally published between 1930 and 1988 many of the volumes in this set are based upon years of painstaking archival research in private and published papers. They provide many insights into the Puritan world of the early 17th Century and: Analyse the economic depression in the mid-1600s and the resultant unemployment and poverty which caused social upheaval. Discuss the importance of the divisions among the Puritans for political processes within both the church and wider society. Examine the motivation of the Puritans who emigrated. Discuss the impact the Puritan family had on the spiritual development of the Anglo-American world.
The Song of Songs , with its highly sexual imagery, was very popular in seventeenth-century England in commentary and paraphrase. This book charts the fascination with the mystical marriage, its implication in the various political conflicts of the seventeenth century, and its appeal to seventeenth-century writers, particularly women.
A comprehensive account of the major theological themes in the late sixteenth and early seventeenth century Puritanism of England and New England as seen through the concept "covenant of grace." The covenant of grace, von Rohr argues, enabled Puritanism to affirm both a continuation of Calvinistic predestinationism and an emergent voluntaristic pietism, pastorally both the absolute and conditional promises of God. An extensive array of primary source material is used in substantiating the author's thesis.
Often neglected by historians today, the seventeenth-century philosophers known as the Cambridge Platonists were recognised in their time as some of the most influential and controversial philosophers in England. Whereas most studies of the Cambridge Platonists have discussed their later careers, this book focuses on their early, formative years at Cambridge during the English Civil Wars. Samuel M. Kaldas explores how the Cambridge Platonists addressed issues central to philosophy of religion as we know it today through their engagement with early seventeenth-century religious controversies about predestination, the character and nature of God, and the role of reason in religion. His study serves as an accessible introduction to both the Cambridge Platonists, and to English religious controversies that contributed to the birth of the modern philosophy of religion. At the same time, Kaldas provides context for and fresh insights into the Cambridge Platonists' intellectual development and the coherence of their thought.