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In this sweeping epic fantasy comes a story of magic, betrayal, love, and loyalty, where two sisters will clash on opposite sides of a war against the gods. A divine war shattered the world leaving humanity in ruins. Desperate for hope, they struck a deal with the devious god Kluehnn: He would restore the world to its former glory, but at a price so steep it would keep the mortals indebted to him for eternity. And, as each land was transformed, so too were its people changed into strange new forms - if they survived at all. Hakara is not willing to pay such a price. Desperate to protect herself, and her sister Rasha, she flees her homeland for the safety of a neighboring kingdom. But when tragedy separates them, Hakara is forced to abandon her beloved sister to an unknown fate. Alone and desperate for answers on the wrong side of the world, Hakara discovers she can channel the magic from the mysterious gems they are forced to mine for Kluehnn. With that discovery comes another: her sister is alive, and only the rebels plotting to destroy the God Pact can help rescue her. But only if Hakara goes to war against a god.
The Bone Shard Daughter is an unmissable debut from a major new voice in epic fantasy — a stunning tale of magic, mystery, and revolution in which the former heir to the emperor will fight to reclaim her power and her place on the throne. "One of the best debut fantasy novels of the year." — BuzzFeed News "An amazing start to a new trilogy." — Culturess "It grabs you by the heart and the throat from the first pages and doesn't let go." — Sarah J. Maas The emperor's reign has lasted for decades, his mastery of bone shard magic powering the animal-like constructs that maintain law and order. But now his rule is failing, and revolution is sweeping across the Empire's many islands. Lin is the emperor's daughter and spends her days trapped in a palace of locked doors and dark secrets. When her father refuses to recognise her as heir to the throne, she vows to prove her worth by mastering the forbidden art of bone shard magic. Yet such power carries a great cost, and when the revolution reaches the gates of the palace, Lin must decide how far she is willing to go to claim her birthright - and save her people. "One of the best debut fantasy novels of the year." —BuzzFeed News "An amazing start to a new trilogy." —Culturess "It grabs you by the heart and the throat from the first pages and doesn't let go." —Sarah J. Maas "Epic fantasy at its most human and heartfelt . . . inventive, adventurous and wonderfully written." —Alix E. Harrow "Utterly absorbing. I adored it." —Emily Duncan "A thoroughly fantastic read." —Kevin Hearne "Stewart's debut is sharp and compelling. It will hook readers in and make them fiercely anticipate the rest of the series." —Booklist "Groundbreaking epic fantasy for a new age." —Tasha Suri "Begins with a spark of intrigue that ignites into a thrilling adventure." —Hafsah Faizal
According to Greek legend, Antigone, the daughter of Oedipus, secretly buried her brother in defiance of the order of Creon, king of Thebes. Sentenced to death by Creon, she forestalled him by committing suicide. The theme of the conflict between Antigone and Creon--between the state and the individual, between man and woman, between young and old--has captured the Western imagination for more than 2000 years. George Steiner here examines the far-reaching legacy of this great classical myth. He considers its treatment in Western art, literature, and thought--in drama, poetry, prose, philosophic discourse, political tracts, opera, ballet, film, and even the plastic arts. A study in poetics and in the philosophy of reading, Antigones leads us to look again at the influence the Greek myths exercise on twentieth-century culture. "A remarkable feat of intellectual agility."--Washington Post Book World "[An] intellectually demanding but rewarding book. . . consistently stimulating and sometimes disturbing."--The New Republic "An. . . account of the various treatments of the Antigone theme in European languages. . . Penetrating and novel."--The New York Times Book Review "A tradition of intelligence and style lives in this prolific man."--Los Angeles Times "Antigones triumphantly demonstrates that Antigone could fill several volumes of study without becoming tedious or exhausted."--The New York Review of Books
We cannot, the author argues, adequately understand the religious imagination without knowing the historical, social, and cultural matrices from which it arises. Accordingly, his book explores the Fang culture of Gabon as a set of contexts from which emerges the Bwiti religion. In addition to experience with missionary Christianity, Bwiti uses a great reservoir of images and ideas from its own past. Professor Fernandez analyszes how they are recreated into a compelling religious universe, an equatorial microcosm. Part I, a detailed ethnographic account of Fang culture after colonial encounter, addresses the attendant problems. The author discusses the European influence on the self-concept of the Fang, family life and kinship, and political and economic relationships. Part II analyzes in greater detail the religious implications of European administration and missionary efforts. In Part III the author shows how the malaise and increasing isolation of part of Fang culture achieve some assuagement of the Bwiti religion, which seeks a reconciliation of the past and present. James W. Fernandez is Professor of Anthropology at Princeton University and author of many studies in this discipline. Originally published in 1982. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This dissertation argues that conduct and behavior were believed essential for determining one's post-mortem fate from the earliest periods of both ancient Egypt and ancient Greece. Part one of this four-part study examines Plato's eschatological myths and provides a complete catalog and brief discussion of all references in them to conduct and behavior that affect one's fate in the afterlife. Part two traces the evolution of the concept of the afterlife from Homer to the Dramatists, also cataloging all references to the afterlife that mention conduct and behavior. This part of the study demonstrates that the concept of reward and retribution in an afterlife, based on conduct in this life, is already found in Homer. However, it is in Pythagorean and Orphics circles of Greater Greece that it reaches its most dramatic development and from that milieu provides such an enormous impact on Plato. The third part deals with the connection between conduct and the afterlife in ancient Egypt up to the time of the Book of the Dead. An extensive catalog of Egyptian virtues and vices that have afterlife consequences is compiled from the religious texts of the 5th to 18th Dynasty. In part four, the relationship between conduct and behavior and the afterlife beliefs of the two societies are compared and contrasted. In the earliest periods, the afterlife texts appear to be concerned only with the elite: the king in Egyptian 5th Dynasty Pyramid Texts and the heroes in Homeric and Hesiodic Greece. This study argues that there is some evidence in the early texts of both societies for a belief that commoners could also be rewarded or punished in an afterlife. In later periods both societies' religious texts dealing with the afterlife exhibit a much more developed democratization. As post-mortem beliefs became more democratic, conduct and behavior grew in importance. However, from the earliest time periods, both societies believe that the gods, primarily Maat in Egypt and Dike in Greece, are responsible for the proper ordering of the cosmos and that violations of that order will call down the most dire consequence -- the loss of a beneficent afterlife.
Drawing on comprehensive analyses of all of Sophocles' plays, on structuralist anthropology, and on other extensive work on myth and tragedy, Charles Segal examines Sophocles both as a great dramatic poet and as a serious thinker. He shows how Sophoclean tragedy reflects the human condition in its constant and tragic struggle for order and civilized life against the ever-present threat of savagery and chaotic violence, both within society and within the individual. Tragedy and Civilization begins with a study of these themes and then proceeds to detailed discussions of each of the seven plays. For this edition Segal also provides a new preface discussing recent developments in the study of Sophocles.
Human beings are happiest when they live virtuously. For Jesus and his first followers, living virtuously meant loving God and others as extensions of oneself. However, what began as an inclusive ethical way of life based on unconditional love gradually degenerated into an exclusive social and political religious movement that came to be known as Christendom. Originally a continuation of Jewish messianism, the Christian movement aligned itself with Platonic and Aristotelian elements, comprising a marriage of specific elements of Greek philosophy with Roman imperialism. What if, instead of aligning with the dualist, idealist, exclusivist, and supremacist Socratic movement perpetuated by Plato and his followers, ancient Christians had aligned with the nondualist, realist, inclusivist, and egalitarian Stoic movement spread by Zeno and his followers, an ethical tradition that, like the teachings of Jesus, was guided by providential and natural law ethics? The results of such a synthesis, laid out in this innovative study, are practical, inspiring, and transformative, for they are based on the greatest vision possible for humanity, a nondualist approach to life that counters authoritarian and exclusivist behavior fostered by supremacist political, ethical, and social religious ideologies. Unlike Christendom, based on ecclesiastical triumphalism, the way of Christlikeness, envisioned by Jesus for humanity, is grounded in humility, compassion, service, and love of others.
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