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Dr. Agrawala S Present Work Largely Represents His Ph.D. Thesis (Approved By The Banaras Hindu University) In A Revised Up-To-Date Form. He Has Brought Out A Most Comprehensive And Thorough Analysis Of The Material On The Worship Of Goddesses In The Proto-Historic And Vedic Periods Of India. A Vast Amount Of Archaeological Evidence Is Carefully Sifted And Analysed By Him In A Truer Cultic Perspective As Throwing New Light On The Role Of Mother-Goddesses In The Protohistoric Cultures Ranging From Small Agricultural Communities Of Baluchistan Foothills To The Highly Developed Harappans. Dr. Agrawala Has Also Identified And Discussed In A Systematic Manner Varied Motifs And Concepts Of Fertility Cultus In The Rgveda And Later Vedic Texts Which Were Subsequently Formulated Into Definite Images, Personifications And Attributes. He Has Marshalled In A Fully Objective Treatment All Those References In The Vedic Literature That Go Now To Reveal Numerous Fresh Aspects Of This Hitherto Unexplored Subject. One Is Able Indeed To See Through The Present Work How The Rgvedic Goddesses,Mostly Abstractions, Later On Assumed Mythical Definitions In The Pantheon And How The Folk Culture Of India Exercised Its Far-Reaching Influences On Higher Priestly Religion Not Only By Contributing Its Own Share Of Goddesses But Also Through Their More Concrete Identification With The Already Existing Ones In Myths And Cult Rituals.
In the present volume,the author has confirmed emphatically that India was also the original homeland not only of the Indo-Aryans but also of the Indo-Iranians and the Indo-Europeans.
"The Secret of The Veda" by Sri Aurobindo. This book is collection of Sri Aurobindo’s various writings on the Veda and his translations of some of the hymns, originally published in the monthly review 'Arya' between August 1914 and 1920. This book contains few scripts in Sanskrit language. If you are unable to read Sanskrit script don't worry all scripts are translated in English and with proper Sanskrit pronunciation in Roman character.
The theme of divine judgement has often been treated, but usually with a concentration on one it its two main aspects: either that which is seen in the present life and in history or that which is believed to occur only after death. This new study seeks to combine the two aspects. It also tries to cover the whole spectrum of the ancient religions. Special attention is given to Israel, Greece, and Egypt. Israel's neighbours are also considered, and there are discussions of Judaism, Christianity, and Zoroastrianism. In several areas, notably in Egypt and Israel, it is shown that punishment in this life is sometimes presented as a fate that man brings upon himself rather than as one imposed by God, though always against a moral background derived from religion. The origins of judgement after death in the Judaeo-Christian tradition are examined in some detail and elements are traced to Egyptian, Zoroastrian, and Judaic sources.
To what extent is lost knowledge, advanced technology, and advanced philosophy encoded in the hymns of the Rigveda before we attempt to describe it? Is it possible to comprehend the true meaning of a book written in the remotest ages of Indian literature? Identifying the appropriate method of interpretation for that ancient body of poetry is the key to answering this question. All ancient Indian texts contain old lost technology; take, for instance, the concept of the Vimana. When the Rigveda first became known, scholars, as yet only familiar with the language and literature of classical Sanskrit, discovered that the Vedic hymns were composed in a mysterious ancient dialect and embodied an entirely different world of ideas than those they were familiar with. Hand-carved cave temples near Bellary in Southern India were vast and intricately carved from rock. Almost insurmountable difficulties hindered the interpretation of these hymns. A comprehensive commentary on the Rigveda exists that explains or paraphrases every word of its accolades. In the fourteenth century A.D., the great Vedic scholar Sayama lived in Vijayanagara ("City of Victory"), one of ancient India's most critical lost cities. His constant references to ancient authorities are believed to have preserved the Rigveda's true meaning in a traditional interpretation dating back thousands of years.