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Exodus and Resurrection establishes the important place God’s identity as the “God of Israel” has in the systematic theology of Robert W. Jenson. The work demonstrates that the identification of the God of Israel as the agent of Jesus’ resurrection functions as a foundational premise in Jenson’s Trinitarian theology. Andrew W. Nicol argues that a central characteristic of Jenson’s work is not merely his recognition that the same God who rescued Israel from Egypt raised Jesus from the dead, or the related yet distinct step of renovating his theology in a nonsupersessionist fashion, but also his attempt to conceive of the full implications for doing so in Christian theology, in the church’s self-understanding, and in the church’s relation to Israel and continuing Judaism. In this, Exodus and Resurrection provides a clear and critically appreciative account of Robert W. Jenson’s work and offers a new vital architectonic map of Jenson’s systematic vision.
Historical and Theological Reflections on the Anglican Church from J. I. Packer The Anglican Church has a rich theological heritage filled with a diversity of views and practices. Like a river with a main current and several offshoot streams, Anglicanism has a main body with many distinct, smaller communities. So what constitutes mainstream Anglicanism? Influential Anglican theologian J. I. Packer makes the case that "authentic Anglicanism" is biblical, liturgical, evangelical, pastoral, episcopal (ordaining bishops), national (engaging with the culture), and ecumenical (eager to learn from other Christians). As he surveys the history and tensions within the Anglican Church, Packer casts a vision for the future that is grounded in the Scriptures, fueled by missions, guided by historical creeds and practices, and resolved to enrich its people.
A Theology in Outline: Can These Bones Live? began with an undergraduate course taught by Robert W. Jenson at Princeton University in the spring of 2008. Based on a series of twenty-three course lectures, it offers a concise and accessible overview of Christian theology while retaining the atmosphere of Jenson's classroom. Much as does Jenson's Systematic Theology, A Theology in Outline treats a standard sequence of doctrines in Christian theology--God, Trinity, creation, humanity, sin, salvation, church, among others. However, its organizing principle and leitmotiv are less traditional. Reflecting his recent interest in theological interpretation of scripture, Jenson frames the whole of Christian theology as a response to the question posed to the prophet Ezekiel: "Son of man, can these bones live?" For Jenson, to ask this question is to ask whether Christian theology itself is a pile of dead bones. Can the story that God lives with his people be told today? From first to last the chapters of this book proceed under the impelling pressure of this question. They thus comprise a single sequence of illustrative conversations for the purpose of introducing beginners to Christian theology.
Can Christian theology overcome its long-standing supersessionism without diluting its Trinitarian faith? Can Christian faith remain genuinely Christian when it fails to recognize the covenantal significance of the Jews? In his later career, leading Trinitarian theologian Robert Jenson's theology moves in a post-supersessionistic direction. That said, the conceptual nexus between his Trinitarian theology and his post-supersessionism is not always patent on the surface of his texts. In this book, Lee traces the post-supersessionistic development of Jenson's Trinitarian theology and uncovers the reasons why Jenson's Trinitarian theology sets out to embrace the existence of the Jews. This book seeks to show that Jenson's revisionary--historicized, "carnalized," hermeneutical, and eschatological--Trinitarian ontology allows for genuine confession of the eternal triune God as the God of Israel, and that it thereby lays a firm basis for a properly Christian post-supersessionism.
This book presents a bold venture in theology, combining a presentation, explanation, analysis, and reinterpretation of trinitarian language. Rejecting the assumption that traditional trinitarian discourse is useless in an age of cults and sects, Jenson points to a profound and provocative renewal of trinitarian piety and reflection understood as a remedy for spiritual desolation and powerlessness. Proceeding on the premise that any radical analysis of the formula ÒFather, Son, and Holy SpiritÓ must work from biblical statements, Jenson investigates the significance of two biblical identifications of God: ÒGod is whoever freed us from EgyptÓ and ÒGod is whoever raised Jesus from the deadÓ. In opposition to the notion that God is to be understood simply as timeless being, Jenson shows how the memory of God's acts and the presence of God in Christ leads to a hope for the future based on the promise of the spirit.
Scott R. Swain provides what might be the definitive critical reading of Robert Jenson's trinitarian theology from an evangelical perspective. Setting Jenson within the larger story of the twentieth century trinitarian revival, Swain proposes constructive pathways back to a classical understanding of the Trinity.
The author argues that Edwards was very much a figure of the Enlightenment, but was able to use Enlightenment thought in his theology without yielding to its mechanistic and individualistic tendencies.
At the time of his death in the autumn of 2017, Robert W. Jenson was arguably America's foremost theologian. Over the course of a career spanning more than five decades, much of Jenson's thought was dedicated to the theological description of how Scripture should be read-what has come to be called theological interpretation. In this rapidly expanding field of scholarship, Jenson has had an inordinate impact. Despite its importance, study of Jenson's theology of scriptural interpretation has lagged, due in large part to the longevity of his career and volume of his output. In this book, all of Jenson's writings on Scripture and its interpretation have been collected for the first time. Here readers will be able to see the evolution of Jenson's thought on this topic, as well as the scope and intensity of his late-period engagement with it. Where other twentieth-century thinkers rely on non-theological, secular methods of scriptural investigation, Jenson is willing to let go of "respectability" for the sake of a truly Christian theological interpretation. The result is a genuinely free, intellectually invigorating exercise in reading and theory from one of the greatest theologians in the last century.
North America has rarely produced a theologian as creative and productive as Robert W. Jenson. A truly ecumenical thinker, Jenson consistently demonstrates the way that the church’s confession of the triune God of scripture restructures Christian thinking. Jenson’s work on the nature of theology has focused on the category of “promise”: a way with language that opens up new possibilities. At the heart of Jenson’s theology of the gospel is the conviction that, in Christ, God discloses a word of pure promise to us, enabling new patterns of life. Just as the gospel opens up new ways of living, good theology unfolds into new interpretations and articulations. Engaging Jenson’s work across vital areas, this volume lays out the contours and key contributions of Jenson’s thought for modern Christology, theological interpretation of Scripture, the doctrine of the Trinity in light of the recent Trinitarian revival, and ecumenical theological relations. This volume gathers together essays by some of contemporary theology’s most capable thinkers, such as Oliver Crisp, Stephen Holmes, Joseph Mangina, Peter Leithart, Telford Work, Eugene Rogers, R. Kendall Soulen, and Peter Ochs, to examine the ways in which Jenson’s own theology functions as “promise,” enabling further theological visions and articulations.