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In this penetrating and provocative assessment of the current state of religion and its effects on society at large, Philip J. Lee criticizes conservatives and liberals alike as he traces gnostic motifs to the very roots of American Protestantism. With references to an extraordinary spectrum of writings from sources as diverse as John Calvin, Martin Buber, Tom Wolfe, Margaret Atwood, and Emily Dickinson, he probes the effects of gnostic thinking on a wide range of issues. Calling for the restoration of a dialectical faith and practice, the book points to positive ways of restoring health to endangered Protestant churches.
Ghoulish deaths of three Catholic priests, the insides of their bodies seemingly burned away, baffles the London Metropolitan Police Department in 1920. Inspector John Nelson is requested by Commissioner Edward Allenby to handle the case. Soul-weary after his military service in World War One, John is hesitant to accept, thinking he is well past the prime of his career, but the commissioner believes that he is the best man for the job, and insists that he take the assignment. John learns that Doctor Alex Milton, an enthusiastic occult scholar, has been chosen to help him on the case. After they view one of the grisly corpses in the morgue, Alex tells John about his research on the Gnostics and their power to weld mysterious fire, suggesting that this is the cause of the uncanny deaths. He also describes a secret ancient cabal known as the Brotherhood of the Snake, which is believed to have once possessed the Amulet of Solomon, a mystical relic that is a source of this power and can be traced to Biblical times. Alex claims that shadowy demonic beings, called Archons, are connected with it. At first put off by Alex, John believes there is a perfectly rational explanation for the deaths. However, he soon comes upon haunting clues which lead him deeper into the world of the occult. After Sarah Wilford, a long-time friend of Alex, teams up with them, they come to discover that the Archons are trying to find the Amulet of Solomon and free their lord, Asmodeus, who is imprisoned inside of it. John comes to find that there is truth to what Alex has been saying, that evil forces are killing people with a supernatural energy. The investigation leads them across the English countryside to find the Archons before they can retrieve the Amulet. They come upon an old, secluded monastery in Wales where they encounter monks who are with the Brotherhood of the Snake and who can summon the same otherworldly powers to fight the rancorous demons. Only with their help, can Asmodeus and the Archons be defeated, and the Amulet reclaimed... before the world falls into terrible darkness.
For what is it that the All lacked, if not the knowledge of the Father?' - Gnostic text from the Gospel of Truth Long before there was a system of belief called Gnosticism there were those who reached for a special intimate knowledge of God and His mysterious ways. The possession of such knowledge, they believed, would bring salvation from suffering. All religious traditions acknowledged that the world is imperfect. Where they differ is in the explanations they offer for this imperfection - and in what they suggest might be done about it. While many religionists hold that humans are to be blamed for these imperfections, the Gnostics believed that the world is flawed because it was created in a flawed manner, thereby implicating the creator. Such a perspective was regarded as blasphemous by fellow-Christians at the dawn of the new religion, and led to the sect's persecution. Equally concerning were the Gnostics' liberal views regarding sex, the role of women, and toleration of other faiths. In The Essence of the Gnostics Bernard Simon offers a fascinating insight into this ancient and yet in many ways surprisingly contemporary faith, and explores the reasons for its current renaissance.
The Greek word 'gnosis' means knowledge; the Gnostics themselves used it to refer to the spiritual knowledge they believed would redeem them from what they regarded as the inherent evil of the material universe. As a mystical alternative tradition within Christianity, Gnosticism suffered the hostility of the official church and, as a result, remains largely unknown or misunderstood to this day.
Almost as old as the idea of the library is the urge to destroy it. Author Lucien X. Polastron traces the history of this destruction, examining the causes for these disasters, the treasures that have been lost, and where the surviving books, if any, have ended up. Books on Fire received the 2004 Societe des Gens de Lettres Prize for Nonfiction/History in Paris.
From the Nag Hammadi Library with the different times of day and days of the week. She reveals for us the macrocosm of human experience in the microcosm of the passing hours and days. Reverent introspection in the moment yields recognition of the sacredness and eternity of who we are and what our lives mean. Book jacket.
Gnostics have always sought to “know” rather than to accept dogma and doctrine, often to their peril. This inquiry into Gnosticism examines the character, history, and beliefs of a brave and vigorous spiritual quest that originated in the ancient Near East and continues into the present day.Lawrence Durrell writes, “This is a strange and original essay, more a work of literature than of scholarship, though its documentation is impeccable. It is as convincing a reconstruction of the way the Gnostics lived and thought as D.H. Lawrence’s intuitive recreation of the vanished Etruscans.”
The second issue of The Gnostic: A Journal of Gnosticism, Western Esotericism and Spirituality. Featuring a cover by C.G. Jung, Lance Owens on Jung's Red Book. Interviews with David Tibet of Current 93, Jacob Needleman and Zohar expert Daniel C. Matt. Articles on Gnostic anime, Robert Graves, Gnostic texts, the Gospel of Luke, William Blake, deja vu, coincidence, a ten page comic, reviews and much more.
Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of “Gnosticism” and the nature of early Christian diversity. Acknowledging that the category “Gnosticism” is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.
Jungian psychology based on a little known treatise he authored in his earlier years.