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Reprint of the original, first published in 1839.
BIOGRAPHERS have already told us much about St. Louis De Montfort and the Rosary; now, with this first English edition of THE SECRET OF THE ROSARY, we can listen to Montfort speaking for himself. Drawing upon his own experience as well as upon the experience of others, he endeavors to bring home to the reader, “in a simple and straightforward manner,” as he himself tells us, the authentic message of the Rosary; namely, that it is a veritable school of Christian life. He sees it as including essentially the meditation of the mysteries of the life, death and glory of Jesus and Mary, with a view not only to honoring but especially imitating their virtues as held up to our consideration in each mystery. Aeterna Press
This is the first book to apply Bavinck's theological anthropology to contemporary theological issues. Sutanto provides a sustained close reading of Herman Bavinck's contributions to theological anthropology and positions him in conversation with current and historical dialogues on embodiment, revelation, affect theory, phenomenology, the cognitive science of religion, ethics, race, covenant, and the beatific vision. Sutanto explores the holistic character of Bavinck's vision of humanity, suggesting ways in which his theological anthropology cuts across several potential binaries in contemporary discourse, between affect and reason, body and soul, animality and religiosity, unity and diversity, and between a this-worldly or other-worldly eschatology.
Seng-Kong Tan argues that human participation in the divinea classical theological axiom most notably associated with the Eastern Orthodox traditionis a central theme in the theology of Jonathan Edwards. This notion, Tan contends, is a defining motif for the entire systematic sweep of Edwardss theology, and it serves to focus and determine the contours of Edwards's thought. Fullness Received and Returned situates Edwards's theology within the folds of the classical theological tradition, while arguing that Edwards's is a unique and creative form of Reformed theology.
Much of evangelicalism has forsaken a Word-based approach to Christian spirituality, so to help us recover a model of biblical piety, J. Stephen Yuille examines Thomas Manton’s sermons on Psalm 119. Following a brief account of Manton as a leading Puritan committed to the ministry of the Word, Yuille leads us on a careful investigation of Manton’s understanding of blessedness, the instrumentality of God’s Word, and the practice of spiritual duties. At the foundation stands the conviction that as we love and obey God’s Word, the blessed God communes with us by His Spirit, conveying sweet influences on our soul through His Word. Manton’s spirituality of the Word is a timely remedy for the subjective mysticism that expects God to speak through inner urgings apart from His Word. Let us learn from Manton how to listen to the Bible as if we heard God speaking to us from heaven, rejoicing like those who find “great spoil” (Ps. 119:162).