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The Giriama of Kenya's coastal hinterland persistently resisted colonialism, and they were unreceptive both to Christianity and to Islam. In 1912 the British colonial authorities earmarked the Giriama as a key source of labor for the plantations Europeans were trying to develop along the coast. The Giriama, prosperous producers and traders, could not become wage laborers and maintain their successful economy, and the British demands upon this scattered people therefore were spontaneously rejected. Increased pressure increased Giriama recalcitrance. Finally, military action brought defeat to the Giriama, whose only weapons were bows and arrows and whose decentralization prevented coordinated resistance. They lost their best lands, paid a heavy fine, and had to contribute a thousand laborers to the Carrier Corps. But the British costs were also heavy. The coastal plantations failed, few Giriama ever became wage laborers, and the entire area became depressed economically. Cynthia Brantley explores the precolonial Giriama's political and economic system and their dynamic trade relationship with the coast of Kenya in an effort to explain why the Giriama were so determined in their resistance to British pressure. She shows that even when the political and social structures of a people seem weak, it is unlikely that the population will submit to changes that undermine the economy. Moreover, their very lack of a centralized political or religious organization made the imposition of foreign administration extremely difficult. The British won the war, but their victory was hollow. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.
The Giriama of Kenya's coastal hinterland persistently resisted colonialism, and they were unreceptive both to Christianity and to Islam. In 1912 the British colonial authorities earmarked the Giriama as a key source of labor for the plantations Europeans were trying to develop along the coast. The Giriama, prosperous producers and traders, could not become wage laborers and maintain their successful economy, and the British demands upon this scattered people therefore were spontaneously rejected. Increased pressure increased Giriama recalcitrance. Finally, military action brought defeat to the Giriama, whose only weapons were bows and arrows and whose decentralization prevented coordinated resistance. They lost their best lands, paid a heavy fine, and had to contribute a thousand laborers to the Carrier Corps. But the British costs were also heavy. The coastal plantations failed, few Giriama ever became wage laborers, and the entire area became depressed economically. Cynthia Brantley explores the precolonial Giriama's political and economic system and their dynamic trade relationship with the coast of Kenya in an effort to explain why the Giriama were so determined in their resistance to British pressure. She shows that even when the political and social structures of a people seem weak, it is unlikely that the population will submit to changes that undermine the economy. Moreover, their very lack of a centralized political or religious organization made the imposition of foreign administration extremely difficult. The British won the war, but their victory was hollow. This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1981.
Cooper examines the critical decades of transition from a slave-based plantation system in East Africa to a colonial economy based on wage labor.
This book advances research into the government-forced labor used widely in colonial Kenya from 1930 to 1963 after the passage of the International Labor Organization’s Forced Labour Convention. While the 1930 Convention intended to mark the suppression of forced labor practices, various exemptions meant that many coercive labor practices continued in colonial territories. Focusing on East Africa and the Kenya Colony, this book shows how the colonial administration was able to exploit the exemption clause for communal labor, thus ensuring the mobilization of African labor for infrastructure development. As an exemption, communal labor was not defined as forced labor but instead justified as a continuation of traditional African and community labor practices. Despite this ideological justification, the book shows that communal labour was indeed an intensification of coercive labor practices and one that penalized Africans for non-compliance with fines or imprisonment. The use of forced labor before and after the passage of the Convention is examined, with a focus on its use during World War II as well as in efforts to combat soil erosion in the rural African reserve areas in Kenya. The exploitation of female labor, the Mau Mau war of the 1950s, civilian protests, and the regeneration of communal labor as harambee after independence are also discussed.
This book advances research into the government-forced labor used widely in colonial Kenya from 1930 to 1963 after the passage of the International Labor Organization’s Forced Labour Convention. While the 1930 Convention intended to mark the suppression of forced labor practices, various exemptions meant that many coercive labor practices continued in colonial territories. Focusing on East Africa and the Kenya Colony, this book shows how the colonial administration was able to exploit the exemption clause for communal labor, thus ensuring the mobilization of African labor for infrastructure development. As an exemption, communal labor was not defined as forced labor but instead justified as a continuation of traditional African and community labor practices. Despite this ideological justification, the book shows that communal labor was indeed an intensification of coercive labor practices and one that penalized Africans for non-compliance with fines or imprisonment. The use of forced labor before and after the passage of the Convention is examined, with a focus on its use during World War II as well as in efforts to combat soil erosion in the rural African reserve areas in Kenya. The exploitation of female labor, the Mau Mau war of the 1950s, civilian protests, and the regeneration of communal labor as harambee after independence are also discussed.
This volume explores the importance of technology in war, and to the study of warfare. Dr. Guilmartin’s former students explore how technology from the medieval to the modern era, and across several continents, was integral to warfare and to the outcomes of wars. Authors discuss the interactions between politics, grand strategy, war, technology, and the socio-cultural implementation of new technologies in different contexts. They explore how and why belligerents chose to employ new technologies, the intended and unintended consequences of doing so, the feedback loops driving these consequences, and how the warring powers came to grips with the new technologies they unleashed. This work is particularly useful for military historians, military professionals, and policymakers who study and face analogous situations. Contributors are Alan Beyerchen, Robert H. Clemm, Edward Coss, Sebastian Cox, Daniel P. M. Curzon, Sarah K. Douglas, Robert S. Ehlers, Jr., Andrew de la Garza, John F. Guilmartin, Jr., Matthew Hurley, Peter Mansoor, Edward B. McCaul, Jr., Michael Pavelec, William Roberts, Robyn Rodriguez, Clifford J. Rogers, William Waddell, and Corbin Williamson.
This report is based on field work carried out in the Akyem Abuakwa area of the forest region of Ghana, a section of the country rich in agricultural land, gold, and diamonds. Through the field work which was undertaken and the empirical material generated, the author attempts to chart the processes and patterns of differentiation connected to land and land use in contemporary Ghana.
The coast of East Africa was considered a strategically invaluable region for the establishment of trading ports, both for Arab and Persian merchants, long prior to invasion and conquest by Europeans. In the initial stages of the scramble for Africa in the 18th century, control of the area was an aspiration for every colonial nation in Europe - but it was not until 1895 that it was finally dominated by a sole power and proclaimed The Protectorate of British East Africa. In the early 20th century, the coast was brimming with vitality as immigrants, colonisers and missionaries from Arabia, India and Europe poured in to take advantage of growing commercial opportunities - including the prospect of enslaving millions of native Africans. The development of Kenya is an exceptional tale within the history of British rule - in perhaps no other colony did nationalistic feeling evolve in conditions of such extensive social and political change. In 1911, S.H. Fazan sailed to what later became the Republic of Kenya to work for the colonial government. Immersing himself in knowledge of traditional language and law, he recorded the vast changes to local culture that he encountered after decades of working with both the British administration and the Kenyan people. This work charts the sweeping tide of social change that occurred through his career with the clarity and insight that comes with a total intimacy of a country. His memoirs examine the fascinating complexity of interaction between the colonial and native courts, commercial land reform and the revolutionised dynamic of labour relations. By further unearthing the political tensions that climaxed with the Mau Mau Revolt of 1952-1960, this invaluable work on the European colonial period paints a comprehensive and revealing firsthand account for anyone with an interest in British and African history. Fazan's story provides a quite unparalleled view of colonial Africa and the conduct of Empire across half a century.
Two volumes introduce the history of colonial wars in Africa and illustrate why African countries like the Democratic Republic of Congo, Nigeria, Somalia, and Sudan continue to experience ethnic, political, and religious violence in the early 21st century. This sweeping study examines the wars of colonial conquest fought in Africa during the 19th and early 20th centuries. From Britain's efforts to wrest control of the Sudan from military leader Muhammad Ahmad al-Mahdi, to Italy's decisive defeat at the Battle of Adowa in Ethiopia, to Leopold II's brutal reign over the Belgian Congo, the work surveys the devastation reaped upon the continent by colonization and illustrates how its combative influence continues to resonate in Africa today. Written by scholars in the fields of history and politics, this complete reference includes entries on wars, campaigns, rebellions, battles, leaders, and organizations. The work delves into key historical periods including the "Scramble for Africa" (ca.1880 to 1910); early European colonial wars in Africa, such as the Dutch in the Cape and the Portuguese in Angola and Mozambique; and African rebellions against the early colonial state in the 1890s and early 1900s. Entries feature prominent events and personalities as well as lesser-known occurrences and players.