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Excerpt from The Ghebers of Hebron: An Introduction to the Gheborim in the Lands of the Sethim, the Moloch Worship, the Jews as Brahmans, the Shepherds of Canaan, the Amorites, Kheta, and Azarielites, the Sun-Temples on the High Places, the Pyramid and Temple of Khufu, the Mithramysteries The records of the Jews contain the literature of the fire worship. We trace this people back to a most interesting source the city of the Achabara then occupied by a race of mighty warriors called the Kheta (betha) who defended them selves later against Ramses the Great. It stood in the moun tains west of the Dead Sea where Chehron, one of the oldest cities of Judah (now called Hebron), stands. The word Acbar means 'mighty, ' and the Egyptians knew the Achabara by that name, for at an early period they never entirely conquered them. From the word Cabar or Gabar (also meaning mighty comes the word Geber or Gheber which (as the Kheta of Khe bron were fireworshippers) was in time used to denote the an cient people who were, like all the Old Canaanites, very much controlled by that form of religion - Genesis, xxn. 7; Dent. V. 24. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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Helena P. Blavatsky (1831-1891) is widely celebrated as the leading esoteric thinker of the nineteenth century who influenced an entire generation of artists and intellectuals and introduced Eastern spirituality to the West. Until now, however, readers have been able to know this fascinating woman only through her public writings. Few may have realized that H.P.B. was also a tireless correspondent with family and colleagues, friends and foes, the learned and the simple. Her personal correspondence reveals for the first time the private H.P.B. in all of her sphinx-like complexity rarely visible in her published material. This unparalleled offering contains all known letters H.P.B. wrote between 1860 and the time just before she left for India in 1879. Meticulously edited by John Algeo, former President of the Theosophical Society in America and current Vice President of the international Society, the volume also contains letters to and about Blavatsky, articles, and editorial commentary.