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What happens to people and the societies in which they live after genocide? How are the devastating events remembered on the individual and collective levels, and how do these memories intersect and diverge as the rulers of postgenocidal states attempt to produce a monolithic “truth” about the past? In this important volume, leading anthropologists consider such questions about the relationship of genocide, truth, memory, and representation in the Balkans, East Timor, Germany, Guatemala, Indonesia, Nigeria, Rwanda, Sudan, and other locales. Specialists on the societies about which they write, these anthropologists draw on ethnographic research to provide on-the-ground analyses of communities in the wake of mass brutality. They investigate how mass violence is described or remembered, and how those representations are altered by the attempts of others, from NGOs to governments, to assert “the truth” about outbreaks of violence. One contributor questions the neutrality of an international group monitoring violence in Sudan and the assumption that such groups are, at worst, benign. Another examines the consequences of how events, victims, and perpetrators are portrayed by the Rwandan government during the annual commemoration of that country’s genocide in 1994. Still another explores the silence around the deaths of between eighty and one hundred thousand people on Bali during Indonesia’s state-sponsored anticommunist violence of 1965–1966, a genocidal period that until recently was rarely referenced in tourist guidebooks, anthropological studies on Bali, or even among the Balinese themselves. Other contributors consider issues of political identity and legitimacy, coping, the media, and “ethnic cleansing.” Genocide: Truth, Memory, and Representation reveals the major contribution that cultural anthropologists can make to the study of genocide. Contributors. Pamela Ballinger, Jennie E. Burnet, Conerly Casey, Elizabeth Drexler, Leslie Dwyer, Alexander Laban Hinton, Sharon E. Hutchinson, Uli Linke, Kevin Lewis O’Neill, Antonius C. G. M. Robben, Debra Rodman, Victoria Sanford
TABLE OF CONTENTS INTRODUCTION (Talat S. Halman) I FOREWORD & BIOGRAPHY (Sukru S. Aya) IV (1) HISTORICAL BACKGROUND 1 (2) OTTOMAN TREAT OF "MILLETS" (Religious Groups) 9 (3) AMICABLE RELATIONS 29 (4) LOYALTY and INNOCENCE ... BY REVOLUTION 37 (5) MARVELOUS MISSIONARIES 57 (6) DIVINITY for BIGOTRY AND ANARCHY 89 (7) DISTORTING REALISM BRINGS ANTAGONISM 111 (8) DI-FUSED AUTONOMY! (Goal or Pretext?) 139 (9) ATROCITIES, VAN, etc. 151 (10) ON THE BATTLEFIELDS (Sarikamish-Gallipoli-Suez) 195 (11) OILFIELD FREEDOMS (or Oil fired) 205 (12) WAGING WAR FOR MONEY WITHOUT MONEY 211 (13) SOME REMARKS ON ARMS AND ARMIES 225 (14) RELOCATIONS (Arrivals-Loses-Contradictions)) 265 (15) POPULATION: CONTROVERSY OR MATHEMATICAL AVERAGE? 303 (16) PROPAGANDA FABRICATIONS 311 (17) PROVEN FORGERY to DISTORT HISTORY 351 (18) ABOUT CHARITY and RELIEF ORGANIZATIONS 373 (19) FAMINE and EPIDEMICS 397 (20) THE ARMENIAN REPUBLIC (Short-Lived or Short-Sighted) 407 (21) DASHNAK'S PARADOXICAL DEDICATIONS ... 425 (22) WAS KATCHAZNUNI WRONG OR PROPHETIC 455 (23) EXCERPTS FROM A.A. LALAIAN'S EDITORIAL 493 (24) THE SUCCESS OF ARMENIAN LOBBIES and DIASPORA Org. 505 (25) SHAM-FULL JUSTICE and TRIAL EVASIONS 533 (26) MOMENTS OF EXTINCTION OR EXISTENCE 559 (27) ALLIES IN PLUNDERING but ADVERSARIES in SHARING 569 (28) INTERESTING REMARKS (About Turks, Armenians & Various)587 (29) MEDIA SCANNER OF OLD NEWS 637 (30) STATUS-QUO and CONCLUSIVE REMARKS 661 - BIBLIOGRAPHY 679 - SELECTED INDEX 687.
Sentinel of Truth provides a gripping account of the assassination of two Turkish diplomats in California in 1973 by an aggrieved septuagenarian survivor of the Armenian Genocide, and explains how a study of the global campaign against Turkey's denial of the genocide cannot but include the killings carried out by Gourgen Yanikian. By describing in detail the effects these and subsequent acts of militancy had on the consciousness of diasporan Armenians, author Tigran Kalaydjian sheds new light on the activities of the tightly-knit group of people that is spearheading the drive for a comprehensive redress of the human rights disaster of 1915 and elucidates the many facets of the Diaspora's decades-long struggle for justice. "Highly recommended for anyone interested in the Armenian people, 20th century history, United States jurisprudence, the triumph of the state over the individual and the paucity of morality in modern-day politics; also, for the general reader, as an informative and heart-rending factual account of a little known chapter in European history." -
The book represents an earthquake in genocide studies, particularly in the field of Armenian Genocide research. A unique feature of the Armenian Genocide has been the long-standing efforts of successive Turkish governments to deny its historicity and to hide the documentary evidencesurrounding it. This book provides a major clarification of the often blurred lines between facts and truth in regard to these events. The authenticity of the killing orders signed by Ottoman Interior Minister Talat Pasha and the memoirs of the Ottoman bureaucrat Naim Efendi have been two of the most contested topics in this regard. The denialist school has long argued that these documents and memoirs were all forgeries, produced by Armenians to further their claims. Taner Akçam provides the evidence to refute the basis of these claims and demonstrates clearly why the documents can be trusted as authentic, revealing the genocidal intent of the Ottoman-Turkish government towards its Armenian population. As such, this work removes a cornerstone from the denialist edifice, and further establishes the historicity of the Armenian Genocide.
The most controversial question that is still being asked about the First World War - was there an Armenian genocide? - will come to a head on 24 April 2015, when Armenians worldwide will commemorate its centenary and Turkey will deny that it took place, claiming that the deaths of over half of the Armenian race were justified. This has become a vital international issue. Twenty national parliaments in democratic countries have voted to recognise the genocide, but Britain and the USA continue to equivocate for fear of alienating their NATO ally. Geoffrey Robertson QC condemns this hypocrisy, and in An Inconvenient Genocide he proves beyond reasonable doubt that the horrific events in the Ottoman Empire in 1915 constitute the crime against humanity that is today known as genocide. He explains how democracies can deal with genocide denial without infringing free speech, and makes a major contribution to understanding and preventing this worst of all crimes. His renowned powers of advocacy are on full display as he condemns all those - from Sri Lanka to the Sudan, from Old Anatolia to modern Syria and Iraq - who try to justify the mass murder of children and civilians in the name of military necessity or religious fervour.
Between the late 1970s and the late-1980s, Guatemala was torn by mass terror and extreme violence in a genocidal campaign against the Maya, which becameknown as "La Violencia." More than 600 massacres occurred, one and a half million people were displaced, and more than 200,000 civilians were murdered, most of them Maya. Buried Secrets brings these chilling statistics to life as it chronicles the journey of Maya survivors seeking truth, justice, and community healing, and demonstrates that the Guatemalan army carried out a systematic and intentional genocide against the Maya. The book is based on exhaustive research, including more than 400 testimonies from massacre survivors, interviews with members of the forensic team, human rights leaders, high-ranking military officers, guerrilla combatants, and government officials. Buried Secrets traces truth-telling and political change from isolated Maya villages to national political events, and provides a unique look into the experiences of Maya survivors as they struggle to rebuild their communities and lives.
The Holocaust never happened. The planet isn't warming. Vaccines harm children. There is no such thing as AIDS. The Earth is flat. Denialism comes in many forms, often dressed in the garb of scholarship or research. It's certainly insidious and pernicious. Climate change denialists have built well-funded institutions and lobbying groups to counter action against global warming. Holocaust deniers have harried historians and abused survivors. AIDS denialists have prevented treatment programmes in Africa. All this is bad enough, but what if, as Keith Kahn-Harris asks, it actually cloaks much darker, unspeakable, desires? If denialists could speak from the heart, what would we hear? Kahn-Harris sets out not to unpick denialists' arguments, but to investigate what lies behind them. The conclusions he reaches are shocking and uncomfortable. In a world of 'fake news' and 'post-truth', are the denialists about to secure victory?
Residential Schools and Indigenous Peoples provides an extended multi-country focus on the transnational phenomenon of genocide of Indigenous peoples through residential schooling. It analyses how such abusive systems were legitimised and positioned as benevolent during the late nineteenth century and examines Indigenous and non-Indigenous agency in the possibilities for process of truth, restitution, reconciliation, and reclamation. The book examines the immediate and legacy effects that residential schooling had on Indigenous children who were removed from their families and communities in order to be 'educated' away from their 'savage' backgrounds, into the 'civilised' ways of the colonising societies. It brings together Indigenous and non-Indigenous authors from Aotearoa/New Zealand, Australia, Greenland, Ireland, Norway, the United Kingdom, and the United States in telling the stories of what happened to Indigenous peoples as a result of the interring of Indigenous children in residential schools. This unique book will appeal to academics, researchers, and postgraduate students in the fields of Indigenous studies, the history of education and comparative education.
The Act of Killing is a documentary film on the Indonesian genocide that took place between October 1965 and March 1966, during which time an estimated 500,000 to 2.5 million accused communists, including landless farmers, unionized workers, labour organizers, intellectuals and ethnic Chinese Indonesians, were killed. However, much of the film is dedicated to fictional re-enactments of the 1965–66 killings. Oppenheimer’s approach is to bring into relief the contours of the extermination of communists in Indonesia by inviting former death-squad leaders and paramilitary gangsters to re-enact the killings in whatever ways they choose. They opt at times for a realist aesthetic and at other times for genres as diverse as Hollywood westerns, film noir gangster movies, and glitzy musicals. The text explores the aesthetic and political consequences springing from this modality of representation while comparing the film to other representative testimonial documentaries of genocides and extermination.