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This book is for anyone who is searching and aware that life is a journey and looking for ways to better understand the endless possibilities and challenges involved in that process. The Genesis Paradigm comes from a unique perspective the author has developed where the idea is essentially that we are all capable of living our lives to a far greater potential than we do. However to achieve our potential, we need to develop our inherently creative selves. We need to develop our imaginations to allow ourselves to tap into our higher selves. As our world becomes satiated with material wealth and prosperity, people are searching for more. They are aware on some level of this latent potential. This book is relevant to anyone interested in change. There are many transitions and challenges for people everywhere right now, but none more than the baby boomer generation who are now entering a new phase of their lives. With the changing economy, many are not able to retire as they had planned. There are many who are going through health challenges, divorce, redefining themselves as many begin new careers and hobbies. There is an explosion of technology and the world is changing rapidly as never before. Many people are facing the need to change and adapt. Many are struggling. This is a unique perspective from a professional therapist, and someone who has lived a spiritual life for the past 25 years. There are many ideas contained in this book that are of universal interest to many readers.
In this provocative book two authors--one a scientist, the other a biblical scholar and pastor--recount the pilgrimages of understanding that have led them from the young-earth, "scientific creationist" position they were taught in their youths to new perspectives on what it can mean to believe in God as Creator.
Faith, Reason, and Earth History presents Leonard Brand¿s argument for constructive thinking about origins and earth history in the context of Scripture, showing readers how to analyze available scientific data and approach unsolved problems. Faith does not need to fear the data, but can contribute to progress in understanding earth history within the context of God¿s Word while still being honest about unanswered questions. In this patient explanation of the mission of science, the author models his conviction that ¿above all, it is essential that we treat each other with respect, even if we disagree on fundamental issues.¿ The original edition of this work (1997) was one of the first books on this topic written from the point of view of an experienced research scientist. A career biologist, paleontologist, and teacher, Brand brings to this well-illustrated book a rich assortment of practical scientific examples. This thoughtful and rigorous presentation makes Brand¿s landmark work highly useful both as a college-level text and as an easily accessible treatment for the educated lay person.
In the increasingly secular age in which we live, it is all too easy to forget that the major disciplines of science were founded
Revised and updated edition Authoritative look at the early chapters of Genesis Scholarly but accessible
An acclaimed, paradigm-shifting evolutionary biologist shows how the biblical story of Genesis uncannily reflects recent scientific discoveries-and finds room for divine inspiration within. Consider this: Genesis recounts the story of creation, step-by-step: "Let there be light"; "Let the waters under the heaven be gathered together into one place, and let the dry land appear"; "Let the earth bring forth [vegetation]"; "Let the waters bring forth abundantly the moving creature that hath life"; "God created the whales"; "And God created . . . every winged fowl." For thousands of years, Judeo-Christian belief has accepted this progression as truth. And now, thanks to recent scientific discoveries, the scientific community does, too (though without the mention of "God"). In The Genesis Enigma, respected evolutionary biologist Andrew Parker explains each parallel between Genesis and science in detail-and the closer he looks, the more amazing the parallels become. But the Genesis account has no right to be correct. The author or authors could not have known these things happened in this order, and with the highlights science has come to recognize. Ultimately, Parker argues, it must be divine inspiration that guided the writing of the Bible. This startling conclusion will make The Genesis Enigma a must-read for believers and scientists alike.
The ancient Near Eastern mode of thought is not at all intuitive to us moderns, but our understanding of ancient perspectives can only approach accuracy when we begin to penetrate ancient texts on their own terms rather than imposing our own world view. In this task, we are aided by the ever-growing corpus of literature that is being recovered and analyzed. After an introduction that presents some of the history of comparative studies and how it has been applied to the study of ancient texts in general and cosmology in particular, Walton focuses in the first half of this book on the ancient Near Eastern texts that inform our understanding about ancient ways of thinking about cosmology. Of primary interest are the texts that can help us discern the parameters of ancient perspectives on cosmic ontology—that is, how the writers perceived origins. Texts from across the ancient Near East are presented, including primarily Egyptian, Sumerian, and Akkadian texts, but occasionally also Ugaritic and Hittite, as appropriate. Walton’s intention, first of all, is to understand the texts but also to demonstrate that a functional ontology pervaded the cognitive environment of the ancient Near East. This functional ontology involves more than just the idea that ordering the cosmos was the focus of the cosmological texts. He posits that, in the ancient world, bringing about order and functionality was the very essence of creative activity. He also pays close attention to the ancient ideology of temples to show the close connection between temples and the functioning cosmos. The second half of the book is devoted to a fresh analysis of Genesis 1:1–2:4. Walton offers studies of significant Hebrew terms and seeks to show that the Israelite texts evidence a functional ontology and a cosmology that is constructed with temple ideology in mind, as in the rest of the ancient Near East. He contends that Genesis 1 never was an account of material origins but that, as in the rest of the ancient world, the focus of “creation texts” was to order the cosmos by initiating functions for the components of the cosmos. He further contends that the cosmology of Genesis 1 is founded on the premise that the cosmos should be understood in temple terms. All of this is intended to demonstrate that, when we read Genesis 1 as the ancient document it is, rather than trying to read it in light of our own world view, the text comes to life in ways that help recover the energy it had in its original context. At the same time, it provides a new perspective on Genesis 1 in relation to what have long been controversial issues. Far from being a borrowed text, Genesis 1 offers a unique theology, even while it speaks from the platform of its contemporaneous cognitive environment.
The question of gender—who we are as men and women—has never been more pressing, or more misunderstood. Weaving personal experience with expert knowledge, Dr. Abigail Favale provides an in-depth yet accessible account of the gender paradigm: a framework for understanding reality and identity that has recently risen to prominence. Favale traces the genealogy of gender to its origins in feminism and postmodern thought, describing how gender has come to eclipse sex, and how that shift is reshaping language, law, medicine, sexuality, and our own self-perceptions. With substance, clarity, and compassion, Favale teases out the hidden assumptions of the gender paradigm and exposes its effects. Yet this book is not merely an exposé—it is also a powerful, moving articulation of a Christian understanding of reality: a holistic paradigm that proclaims the dignity of the body, the sacramental meaning of sexual difference, and the interconnectedness of all creation. The Genesis of Gender is a vital, timely resource for anyone seeking to better understand the gender paradigm—and how to live beyond it.
It can no longer be assumed that most people--or even most Christians--have a basic understanding of the Bible. Many don't know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God's story of redemption. In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it. The companion leader's guide helps evangelistic study groups, small groups, and Sunday school classes make the best use of this book in group settings.
Research powers innovation and technoscientific advance, but it is due for a rethink, one consistent with its deeply holistic nature, requiring deeply human nurturing. Research is a deeply human endeavor that must be nurtured to achieve its full potential. As with tending a garden, care must be taken to organize, plant, feed, and weedÑand the manner in which this nurturing is done must be consistent with the nature of what is being nurtured. In The Genesis of Technoscientific Revolutions, Venkatesh Narayanamurti and Jeffrey Tsao propose a new and holistic system, a rethinking of the nature and nurturing of research. They share lessons from their vast research experience in the physical sciences and engineering, as well as from perspectives drawn from the history and philosophy of science and technology, research policy and management, and the evolutionary biological, complexity, physical, and economic sciences. Narayanamurti and Tsao argue that research is a recursive, reciprocal process at many levels: between science and technology; between questions and answer finding; and between the consolidation and challenging of conventional wisdom. These fundamental aspects of the nature of research should be reflected in how it is nurtured. To that end, Narayanamurti and Tsao propose aligning organization, funding, and governance with research; embracing a culture of holistic technoscientific exploration; and instructing people with care and accountability.