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Alister E. McGrath begins his book by critically engaging the views of George Lindbeck on doctrine before moving on to present a fresh understanding of the nature and function of Christian doctrine within the church. Particular attention is paid to the way in which doctrine acts as a demarcator between communities of faith, providing important insights into contemporary ecumenical debates. McGrath also explores the crucial issue of the authority of the past in Christian theology, focusing especially on how doctrine serves to maintain continuity within the Christian tradition. The Genesis of Doctrine represents an exploration of a "middle way" in relation to the significance of Christian doctrine, rejecting both those approaches that insist on the uncritical repetition of the doctrinal heritage of the past and those that disallow the authority of past doctrinal formulations. The book concludes by considering whether doctrine has a future within the church, answering this question in the affirmative on the basis of a number of important theological and cultural considerations. Product Description: Explores the crucial issue of the authority of the past in Christian theology, focusing especially on how doctrine serves to maintain continuity within the Christian tradition.
How might premodern exegesis of Genesis inform Christian debates about creation today? Pastor and theologian Gavin Ortlund retrieves Augustine's reading of Genesis 1-3 and considers how his premodern understanding of creation can help Christians today, shedding light on matters such as evolution, animal death, and the historical Adam and Eve.
For centuries, the Garden of Eden story has been a cornerstone for the Christian doctrine of the Fall and original sin. In recent years, many scholars have disputed this understanding of Genesis 3 because it has no words for sin, transgression, disobedience, or punishment. Instead, it is about how the human condition came about. Yet the picture is not so simple. The Genesis of Good and Evil examines how the idea of the Fall developed in Jewish tradition on the eve of Christianity. In the end, the Garden of Eden is a rich study of humans in relation to God that leaves open many questions. One such question is, Does Genesis 3, 4, and 6, taken together, support the Christian doctrine of original sin? Smiths well-informed, close reading of these chapters concludes that it does. In this book, he addresses the many mysterious matters of the Garden story and invites readers to explore questions of their own.
Today the Catholic Church has well-developed theologies of redemption and sanctification but no well-developed theology of creation. That is because so many of her influential thinkers have abandoned the sound creation theology of the Fathers and Doctors of the Church and have embraced instead the false principles of evolutionism. The purpose of this book is to help restore traditional Catholic theology on origins to its rightful place in the belief of Catholics. The traditional teaching of the Church on Creation, the Fall, and the Great Flood and its aftermath is clearly presented in the form of sixteen doctrines abstracted from the text of Genesis 1-11. The doctrines are defended on theological, philosophical and scientific grounds from assaults made on them from the sectors of biblical criticism and scientism. The author attempts to present a story of origins that evokes true and vivid images of the creation of the world and the primal history of the human species. Accurate, thorough and readable answers are given to many questions about origins that perplex the modern Catholic. The exposition is kept as non-technical as possible so that the book will be accessible to everyone. Not everyone will be able to understand everything that is presented, but every reader will find enough to set his thinking straight and to nourish his Catholic faith. Foreword by Most. Rev. Robert Francis Vasa, Bishop of Baker
How did we get from Scripture to creed? Historical criticism has revealed a gap between Scripture and the mainstream doctrines that define Christianity today. Not the least of these are the Trinity and two natures of Christ—widely accepted since the fifth century, but unfounded in historical readings of Scripture. How did these dogmas become so integral to the faith in the first place? Frances M. Young tackles this monumental question in a culmination of decades of biblical and patristic research. The first of two volumes exploring the emergence of doctrine in the early church, Scripture, the Genesis of Doctrine reframes the relationship between Scripture and doctrine according to the intellectual context of the first few centuries CE. Young situates the early Christians’ biblical hermeneutic within the context of Greco-Roman learning without espousing historical relativism. Ultimately, Young argues that the scriptural canon and the Rule of Faith emerged concurrently in the early Church, and both were received as apostolic. The perceived gap between the two may in fact be the product of our modern assumptions rather than an ancient reality. Nuanced and ecumenical, Scripture, the Genesis of Doctrine explores early Christians’ biblical hermeneutic, with an eye toward how we interpret the bible today. Young’s magisterial study holds widespread implications for not only patristics but also exegesis and systematic theology.
The 24-hour view / J. Ligon Duncan III & David W. Hall -- The day-age view / Hugh Ross & Gleason L. Archer -- The framework view / Lee Irons with Meredith G. Kline
Addresses the biblical, philosophical, and scientific bases for the doctrine of creation out of nothing, while countering contemporary trends that are assailing this doctrine.
Subtitle: Orthodox Christian Reflections on the Book of Genesis The Book of Genesis is foundational reading for the Christian, concerned as it is with the origins of our race and the beginnings of salvation history. Its opening pages provide the theological suppositions of the entire biblical story: Creation, especially that of man in God's image, the structure of time, man's relationship to God, the entrance of sin into the world, and God's selection of a specific line of revelation that will give structure to history. Early Christian writers such as St. Paul saw no dichotomy between the writings of the Law, of which Genesis is the beginning, and the Gospel. Rather, the Gospel is the key to understanding the Law. In "Creation and the Patriarchal Histories," Fr. Reardon shows clearly how the proper understanding of Creation and the Fall informs all of Christian doctrine, and how the narratives of the patriarchs from Noah to Joseph pave the way for the salvation history that continues in Exodus.
The Bible was written within collectivist cultures, and it's easy for Westerners to misinterpret—or miss—important elements. Combining the expertise of a biblical scholar and a missionary practitioner, this essential guidebook explores the deep social structures of the ancient Mediterranean, stripping away individualist assumptions and helping us read the Bible better.