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Adult individuals in all societies have long understood the need for generativity - concern for and commitment to caring for the next generation. The need for generative action is particularly critical given the societal and global threats facing mankind in the first years of the 21st century. propelled the construct of generativity versus stagnation into mainstream consciousness, this text examines this critical stage of development that occurs during the long middle of adulthood, as it exists on societal and cultural levels. This volume's diverse group of scholars explores the complex relationships between generativity and various societies' political, economic, religious, educational and cultural arenas. Integrating empirical research, scientific and cultural theory and their own informed observations and speculations regarding generativity in society, the volume that results aims to be a stimulating exchange about the multifaceted rol of generativity in human life and society.
Virtually all churches aim to invest meaningfully in the faith development of the younger generations who have been entrusted into their care. Some churches have a longstanding track record of faithfulness in living out this commitment. Some lose sight of this priority over time and allow their intentionality to fade. This book makes a distinctive contribution to our understanding of children's, youth, and young adult ministries by appropriating Erik Erikson's concept of generativity ("the interest in establishing and guiding the next generation") as a way of exploring congregational life. Eleven accomplished authors representing five different countries provide diverse theological and cultural perspectives on key aspects of what it means for churches to invest intentionally in the faith development of the members of emerging generations. Their chapters challenge us to think about the intergenerational dynamics of our churches, the crucial partnership between church and parents, and what it means to involve young people meaningfully in the life of the church. The intriguing topics explored by this group of authors--and the diverse contexts from which they write--promise to broaden and enrich our thinking about caring for children, youth, and young adults as a vital responsibility shared by the entire congregation.
Public Relations, Society and the Generative Power of History examines how histories are used to explore how the past is constructed from the present, how the present is always historical, and how both past and present can power imagined futures. Divided into three distinct parts, the book uses historical inquiry as a springboard for engaging with interdisciplinary, critical and complex issues in the past and present. Part I examines the history of corporate PR, the centrality of the corporation in PR scholarship and the possibility of resisting corporate hegemony through PR efforts. The theme of Part II is ‘Historicising gender, ethnicity and diversity in PR work,’ focusing on how gendered and racialised identities have been constructed and resisted both within the profession and through the result of its work. Part III engages with ‘Histories of public relations in the political sphere,’ bringing together work on the different ways in which public relations has evolved in changing political contexts, both formally as a function within political institutions and in the context of contributions to broader narratives of nationalism and identity. Featuring contributions from leading academics, this book challenges traditional PR historiography and contests the ‘lessons’ derived from existing literature to address the implications of key areas of critically engaged PR theory. This volume is a valuable teaching resource for upper-level undergraduates and postgraduates studying public relations, strategic communications, political communication and organisational communication.
This volume examines how generative mechanisms emerge in the social order and their consequences. It does so in the light of finding answers to the general question posed in this book series: Will Late Modernity be replaced by a social formation that could be called Morphogenic Society? This volume clarifies what a ‘generative mechanism’ is, to achieve a better understanding of their social origins, and to delineate in what way such mechanisms exert effects within a current social formation, either stabilizing it or leading to changes potentially replacing it . The book explores questions about conjuncture, convergence and countervailing effects of morphogenetic mechanisms in order to assess their impact. Simultaneously, it looks at how products of positive feedback intertwine with the results of (morphostatic) negative feedback. This process also requires clarification, especially about the conditions under which morphostasis prevails over morphogenesis and vice versa. It raises the issue as to whether their co-existence can be other than short-lived. The volume addresses whether or not there also is a process of ‘morpho-necrosis’, i.e. the ultimate demise of certain morphostatic mechanisms, such that they cannot ‘recover’. The book concludes that not only are generative mechanisms required to explain associations between variables involved in the replacement of Late Modernity by Morphogenic Society, but they are also robust enough to account for cases and times when such variables show no significant correlations.
We often invoke the “magic” of mass media to describe seductive advertising or charismatic politicians. In The Mana of Mass Society, William Mazzarella asks what happens to social theory if we take that idea seriously. How would it change our understanding of publicity, propaganda, love, and power? Mazzarella reconsiders the concept of “mana,” which served in early anthropology as a troubled bridge between “primitive” ritual and the fascination of mass media. Thinking about mana, Mazzarella shows, means rethinking some of our most fundamental questions: What powers authority? What in us responds to it? Is the mana that animates an Aboriginal ritual the same as the mana that energizes a revolutionary crowd, a consumer public, or an art encounter? At the intersection of anthropology and critical theory, The Mana of Mass Society brings recent conversations around affect, sovereignty, and emergence into creative contact with classic debates on religion, charisma, ideology, and aesthetics.
Agent-based computational modeling is changing the face of social science. In Generative Social Science, Joshua Epstein argues that this powerful, novel technique permits the social sciences to meet a fundamentally new standard of explanation, in which one "grows" the phenomenon of interest in an artificial society of interacting agents: heterogeneous, boundedly rational actors, represented as mathematical or software objects. After elaborating this notion of generative explanation in a pair of overarching foundational chapters, Epstein illustrates it with examples chosen from such far-flung fields as archaeology, civil conflict, the evolution of norms, epidemiology, retirement economics, spatial games, and organizational adaptation. In elegant chapter preludes, he explains how these widely diverse modeling studies support his sweeping case for generative explanation. This book represents a powerful consolidation of Epstein's interdisciplinary research activities in the decade since the publication of his and Robert Axtell's landmark volume, Growing Artificial Societies. Beautifully illustrated, Generative Social Science includes a CD that contains animated movies of core model runs, and programs allowing users to easily change assumptions and explore models, making it an invaluable text for courses in modeling at all levels.
Joseph de Maistre had no doubt that the root causes of the French Revolution were intellectual and ideological. The degeneration of its first immense hopes into the Reign of Terror was not the result of a ruthless competition for power or of prospects of war. He echoed Voltaire's boast that "books did it all." The philosophers of the Enlightenment were the architects of the new regimes; and the shadow between revolutionary idea and social reality could be traced directly to a fatal flaw in their thought.De Maistre asserts that society is the product, not of men's conscious decision, but of their instinctive makeup. Both history and primitive societies illustrate men's gravitation toward some form of communal life. Since government is in this sense natural, it can not legitimately be denied, revoked, or even disobeyed by the people. Sovereignty is not the product of the deliberation or the will of the people; it is a divinely bestowed authority fitted not to man's wishes but to his needs.The French Revolution to de Maistre's mind was little more than the expansion, conversion, pride, and consequent moral corruption of the philosophers. It differs in essence from all previous political revolutions, finding a parallel only in the biblical revolt against heaven. These sentiments are the passionate and awe-inspired language of one who sees the political struggles of his time on a huge and cosmic scale, judges events sub specie aeternitatis (under the aspect of eternity), and looks on revolution and counter-revolution as a battle for the soul of humanity. The force of this classic volume still resonates in present-day ideological struggles.
"How to rethink social theory in our digital times"--
"In today's networked societies, a key factor of the social and economic success is the capability to exchange, transfer, and share knowledge. This book provides research on the topic providing a foundation of an emerging and multidisciplinary field"--Provided by publisher.