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This collection contains 11 commentaries from two great commentary series: The Cambridge Bible for Schools and Colleges is a biblical commentary set published in parts by Cambridge University Press from 1882 onwards. Anglican bishop John Perowne was the general editor. The first section published was written by theologian Thomas Kelly Cheyne and covered the Book of Micah. Ecclesiastes - E. H. Plumptre - 1888 James - E. H. Plumptre - 1890 1 & 2 Peter, Jude - E. H. Plumptre - 1890 Ellicott, Charles J. - Commentary for English Readers which was originally published: · An Old Testament Commentary for English Readers, 1897 · A New Testament Commentary for English Readers, 1878 Isaiah: Rev. E. H. Plumptre, D.D. Jeremiah: Rev. E. H. Plumptre, D.D. Lamentations: Rev. E. H. Plumptre, D.D. Matthew: Rev. E. H. Plumptre, D.D. Mark: Rev. E. H. Plumptre, D.D. Luke: Rev. E. H. Plumptre, D.D. Acts: Rev. E. H. Plumptre, D.D. 2 Corinthians: Rev. E. H. Plumptre, D.D. This reproduction is from: CASSELL AND COMPANY, LIMITED LONDON, PARIS, NEW YORK & MELBORURNE ALL RIGHTS RESERVED 1905
The Understanding the Bible Commentary Series helps readers navigate the strange and sometimes intimidating literary terrain of the Bible. These accessible volumes break down the barriers between the ancient and modern worlds so that the power and meaning of the biblical texts become transparent to contemporary readers. The contributors tackle the task of interpretation using the full range of critical methodologies and practices, yet they do so as people of faith who hold the text in the highest regard. Pastors, teachers, and lay people alike will cherish the truth found in this commentary series.
Drawing on recent insights from postcolonial theory and social psychology, Travis B. Williams seeks to diagnose the social strategy of good works in 1 Peter by examining how the persistent admonition to "do good" is intended to be an appropriate response to social conflict. Challenging the modern consensus, which interprets the epistle's good works language as an attempt to accommodate Greco-Roman society and thereby to lessen social hostility, the author demonstrates that the exhortation to "do good" envisages a pattern of conduct which stands opposed to popular values. The Petrine author appropriates terminology that was commonly associated with wealth and social privilege and reinscribes it with a new meaning in order to provide his marginalized readers with an alternative vision of reality, one in which the honor and approval so valued in society is finally available to them. The good works theme thus articulates a competing discourse which challenges dominant social structures and the hegemonic ideology which underlies them.
In classroom and scholarly study, the Gospels, Acts, and the Pauline letters receive far more attention than does the so-called “end” of the New Testament: Hebrews; James; 1 and 2 Peter; 1, 2, and 3 John; Jude; and Revelation. Faithful to the End: An Introduction to Hebrews Through Revelation offers a careful study of these latter biblical letters, closely examining each one's authorship and origin, destination and audience, purpose, and major themes. Appropriate as a reference work or textbook in college and seminary classrooms, this volume uniquely combines head knowledge with a challenge to the heart, for it is purposefully titled after each book’s recurring theme of persevering in the faith. Coauthor Terry L. Wilder writes, “Our hope is that God might use this text to help readers not only learn about these New Testament books, but also to appropriate the message contained in each. May we be faithful to the end!”
This commentary on The Letter of Jude engages the Greek text and is designed for pastors, theological students, and lay readers. Jude, a brother of Jesus, warns members of the early Jesus movement against intruders in their midst and exhorts those believers not to deviate from the fundamental tenets of “the faith” in behavior and belief. It also provides a unique analysis that links Jude with 1 Corinthians in terms of their authors’ literary style, Jewish backgrounds, and closely correlated descriptions of the errorists described in both letters. The Letter of Jude is highly relevant to Christians in the twenty-first century. Even many of those now calling themselves evangelical have abandoned any pretence to adhering to biblical doctrines. This commentary seeks to emphasise Jude’ message: contend for biblical truth, and live so that the Gospel of our Lord Jesus Christ is alive, true, and liberating.