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Traces the history of Methodism from the eighteenth-century Wesleyan movement through successive stages of theological development to its role in today's ecumenical movement
Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.
Hempton explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s.
"Once a strong, vital, and growing denomination, the United Methodist Church is now barely recognizable after more than four decades of demoralization and membership decline. What has gone wrong? In the late 19th and early 20th centuries, the American church saw the rise of "theological liberalism," a religious system that intended to respond to new scientific and intellectual currents that were sweeping across the culture. Instead, liberalism not only challenged, but often displaced the substance of the church's doctrine and teaching, accommodating it to the new intellectual milieu of secularism and rationalism. In The Rise of Theological Liberalism and the Decline of American Methodism, James Heidinger discusses the rise of liberalism in America, its anti-supernatural focuses, and the resulting transition in Wesleyan theology. While there are undoubtedly many dimensions to the decline of a denomination, Heidinger suggests we look no further than theological liberalism as the driving force behind the fall of the once-mighty United Methodist Church"--
William H. Williams fills a gap in the literature on slavery in America. This book is the first comprehensive analysis of the 'peculiar institution' in the First State. An excellent text for courses in colonial and antebellum history, Slavery and Freedom in Delaware provides valuable insight into this unfortunate, unforgettable period in the nation's history.
The Wesleyan-Methodist movement entered American history as a fragment of British Methodism. It quickly took on a new identity in the early republic and grew into a vibrant denomination in the nineteenth century. The transitions from the rugged pioneer religion modeled by Bishop Francis Asbury to the urbane religion of industrial America was by design the goal of influential leaders of the Methodist Episcopal Church. Nathan Bangs was perhaps one of the most significant of such leaders. He rose from obscurity to the ranks of power and influence by refining patterns of worship, expanding denominational publishing, and structuring ministerial education. This study is concerned with the development of respectability in American Methodism. It also explores questions on how Bangs and other leaders dealt with in-house conflicts on issues related to race, slavery, and the poor.
Between 1776 and 1830 the Maritime provinces were the site of important waves of religious revivals. Focusing chiefly on Baptists and Methodists, George Rawlyk uses rich primary sources to examine these happenings. Most contemporary interpreters of revivals have explained them in terms of their social and psychological functions and effects. Rawlyk recognizes the importance of such themes but avoids the temptation to reduce revivals to their non-religious functions. While he explores the multi-faceted dimensions of revivalism, he makes it clear that the people involved regarded their religious experiences as valuable in their own right.