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Laurie M. Johnson argues that America’s culture wars may seem to have erupted in the past couple of decades, but they go back centuries. For those who think that Christian nationalism (or right-wing populism) is the problem to be solved, that some people simply need to understand Christianity or politics better and become reasonable, read on. Christian nationalism and other ideological extremes are symptoms of major economic, technological, spiritual, and psychological shifts that have left too many people uprooted, disenchanted, and precarious. There are no easy answers, but Johnson tries to show a path out that enlists not only individuals, but also church and state. Without leadership and structure provided at the levels of the church and state, Christians, and those impacted by them, will remain part of the problem and not the solution. Johnson says to Christians: change is not talk, it’s action, and Christian action can only happen with leadership that creates a context where we can work together, rather than wasting our time in culture wars.
De Jesaus gives nine examples of courageous people in the Scriptures--men and women who recognized "gap" situations and trusted God to use them to make a difference. God is asking, "Will you stand in the gap for my sake and my glory?"
Outlines a program of meditation for allowing one's mind to get into the gap between thoughts and make conscious contact with the divine and the creative energy of life.
This clear and accessible treatment of key biblical themes related to human suffering and evil is written by one of the most respected evangelical biblical scholars alive today. Carson brings together a close, careful exposition of key biblical passages with helpful pastoral applications. The second edition has been updated throughout.
Kevin Giles has been writing on women in the Bible for over forty years. In this book, What the Bible Actually Teaches on Women, he gives the most comprehensive account to date of the competing conclusions to this question and the issues surrounding it. To understand the bitter and divisive debate among evangelicals over the status and ministry of women, it needs to be understood that those who since 1990 have called themselves "complementarians" argue that in creation before the fall God set the man over the woman. Thus, the leadership of the man and the subordination of the woman in the home, the church, and wherever possible in the world (the whole creation) is the God-given ideal that is pleasing to God. It is this "theology" that Kevin Giles deconstructs and shows to be without a biblical foundation. Giles shows that he is fully conversant with the complementarian position and yet is unpersuaded by it. He sees it as an appeal to the Bible to preserve male privilege, similar to the appeals to the Bible to validate slavery and Apartheid; appeals to the Bible made by some of the best Reformed and evangelical biblical scholars, and now seen to be special pleading. Carefully studying the limited number of texts on which complementarians predicate their theology of the sexes, Giles finds not one of them actually teaches what complementarians claim. Furthermore, complementarians too often ignore the texts that are very difficult for them. In this book the ordination of women gets only passing mention. The constant focus is on whether or not the Bible subordinates women to men as an abiding theological principle.