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Everyone knows the Robin Hood legend, but for this retelling, Phyllis Ann Karr has found a historical precident to create a female Sheriff of Nottingham and suddenly the whole myth explodes, taking on new meanings that resonate deep within contemporary culture. "The Gallows in the Greenwood does for Robin Hood what The Mists of Avalon did for King Arthur " --John Gregory Betancourt, Author of Nine Princes of Chaos
The old Dublin Button Factory hides a secret. There, Jessie meets a boy who walks through walls but can't remember his own name, and discovers the Timecatcher, a swirling, powerful Magic, which every seven years reveals the past, both good and bad, in a jumble of days. The Timecatcher is about to open now, and there are those who will go to any lengths to control it. Jessie and her friends - both ghosts and human - must stop them, before it's too late. A fast-paced ghostly adventure, sparkling with humour and heart.
In Against the Gallows, Paul Christian Jones explores the intriguing cooperation of America’s writers—including major figures such as Walt Whitman, John Greenleaf Whittier, E. D. E. N. Southworth, and Herman Melville—with reformers, politicians, clergymen, and periodical editors who attempted to end the practice of capital punishment in the United States during the 1840s and 1850s. In an age of passionate reform efforts, the antigallows movement enjoyed broad popularity, waging its campaign in legislatures, pulpits, newspapers, and literary journals. Although it failed in its ultimate goal of ending hangings across the United States, the movement did achieve various improvements in the practices of the justice system, including reducing the number of capital crimes, eliminating public executions in most northern states, and abolishing capital punishment completely in three states. Although a few historians have studied the antebellum movement against capital punishment, until now very little attention has been paid to the role of America’s writers in these efforts. Jones’s study recovers the relationship between the nation’s literary figures and the movement against the death penalty, illustrating that the editors of literary journals actively encouraged and published antigallows writing, that popular crime novelists created a sympathy toward criminals that led readers to question the state’s justifications for capital punishment, that poets crafted verse that advocated strongly for Christian sympathy for criminals that coincided with an antipathy to the death penalty, and that female sentimental writers fashioned melodramatic narratives that illustrated the injustice of the hanging and reimagined the justice system itself as a sympathetic subject capable of incorporating compassion into its workings and seeing reform rather than revenge as its ends.
An ambitious new history of the Pilgrims and Plymouth Colony, published for the 400th anniversary of the Mayflower’s landing In 1620, separatists from the Church of England set sail across the Atlantic aboard the Mayflower. Understanding themselves as spiritual pilgrims, they left to preserve their liberty to worship God in accordance with their understanding of the Bible. There exists, however, an alternative, more dispiriting version of their story. In it, the Pilgrims are religious zealots who persecuted dissenters and decimated the Native peoples through warfare and by stealing their land. The Pilgrims’ definition of liberty was, in practice, very narrow. Drawing on original research using underutilized sources, John G. Turner moves beyond these familiar narratives in his sweeping and authoritative new history of Plymouth Colony. Instead of depicting the Pilgrims as otherworldly saints or extraordinary sinners, he tells how a variety of English settlers and Native peoples engaged in a contest for the meaning of American liberty.
This book gives the fullest account so far of the origins, success and public impact of Walter Greenwood's Love on the Dole in all three of its versions: novel (1933), play (1935) and film (1941).