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This volume fundamentally re-examines textual approaches to the New Testament and its manuscripts in the age of digital editing and media. Using the eccentric work of Herman Charles Hoskier as a shared foundation for analysis, contributors examine the intellectual history of New Testament textual scholarship and the production of critical editions, identify many avenues for further research, and discuss the methods and protocols for producing the most recent set of editions of the New Testament: the Editio Critica Maior . Instead of comprising the minute refinement of a basically acceptable text, textual scholarship on the New Testament is a vibrant field that impinges upon New Testament Studies in unexpected and unacknowledged ways. -- ‡c From publisher's description.
The book is going through its biggest revolution since Gutenberg. Thanks to computer tools and electronic publication, the concept and realisation of critical editions are being rethought. David C. Parker looks at how new methodology changes what an edition is for and how we use it, using the example of the New Testament texts.
New Testament textual criticism is an important but often overlooked field of study. Results drawn from textual studies bear important consequences for interpreting the New Testament and cannot be ignored by serious students of Scripture. This book introduces current issues in New Testament textual criticism and surveys the various methods used to determine the original text among variant readings. These essays from Eldon Jay Epp, Michael Holmes, J. K. Elliott, Maurice Robinson, and Moisés Silva provide readers with an excellent introduction to the field of New Testament textual criticism.
The book is going through its biggest revolution since Gutenberg. Thanks to computer tools and electronic publication, the concept and realisation of critical editions are being rethought. As so often in the history of scholarship, editors of the New Testament are making a vital contribution to these changes. In this book, originally the Lyell Lectures in Bibliography at Oxford, David C. Parker explores textual scholarship, in particular the idea of the edition. He argues that textual scholarship has had an important influence on the meaning given to the term 'New Testament'. Starting with the observation that a text is a process, not an object, he proposes a new way of understanding the relationship between manuscripts, the texts which manuscripts contain and the work they represent as the basis for critical scholarship. This leads him to challenge the idea of a 'Greek New Testament manuscript', and thus to reconsider the nature of the New Testament as a collection of works and the nature and purpose of critical editions. By studying new tools for studying how manuscripts are related to each other, he shows how the modern digital edition of the New Testament has overcome the impasses created by the failure of Lachmannian stemmatics to deal with the problem of contamination. Exploring the emergence of the critical edition in modern scholarship, Parker discusses the ways in which a digital edition advances scholarship and gives the reader more opportunities both to scrutinise the quality of the edition and to access the raw data on which it is based. The whole book uses New Testament research as a paradigm of wider changes in textual scholarship.
Luke Timothy Johnson and William Kurz are Roman Catholic New Testament scholars who think that the apparent good health of biblical scholarship in America is deceptive. Despite its huge production of learning, Catholic scholarship has lost some of its soul because of its distance from the life and concerns of living faith communities. In this volume the authors open a conversation with others in the church concerning a future Catholic biblical scholarship that maintains the freedom of critical inquiry but within a living loyalty to tradition. Looking not to criticize but to strengthen, the authors model the type of dialogue that is needed today. Johnson first reviews the current state of Catholic biblical scholarship and then points out important lessons from throughout the tradition of interpretation. He calls for imagining the world that Scripture imagines as the presupposition for the organic use of the Bible in theology. Kurz responds to Johnson's chapters and then offers his own approach to biblical interpretation, showing how literary analysis of the Gospel of John can be brought into conversation with the Nicene Creed, with recent debates in ethics, and with the practices of the church. After Johnson responds to Kurz, the authors jointly conclude by addressing a series of questions concerning hard issues now facing Catholic biblical scholarship.
The problems with the Bible that New Testament scholar Bart Ehrman discussed in his bestseller Misquoting Jesus—and on The Daily Show with John Stewart, NPR, and Dateline NBC, among others—are expanded upon exponentially in his latest book: Jesus, Interrupted. This New York Times bestseller reveals how books in the Bible were actually forged by later authors, and that the New Testament itself is riddled with contradictory claims about Jesus—information that scholars know… but the general public does not. If you enjoy the work of Elaine Pagels, Marcus Borg, John Dominic Crossan, and John Shelby Spong, you’ll find much to ponder in Jesus, Interrupted.
In this readable, engaging introduction to the Old Testament, a veteran biblical scholar shows the lay reader how the field of biblical scholarship uses the historical method to understand biblical texts.
A highly regarded Old Testament scholar argues that evangelicals can embrace biblical criticism without losing their faith.
In this volume Alan Mugridge reviews claims that scribes of New Testament manuscripts altered the text of their copies to further their own beliefs, to stop people using them to support opposing beliefs, or for some other purpose. He discusses the New Testament passages about which these claims are made in detail, noting their context, exegesis, and supporting manuscripts. He concludes that while a small number of such claims are valid, most are doubtful because, unless a scribe’s habits are clear in one manuscript, we cannot know how the changes came about, why they were made, who made them, and when they were made. He argues that the bulk of the erroneous readings in New Testament manuscripts reviewed were made by scribal slips during the copying process, and not in order to further anyone’s personal agenda, adding strength to the reliability of the Greek New Testament text available today, despite the need to refine current editions to be as close as possible to the original text.