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The Future of Christian Theology represents a personal manifesto from one of the world's leading theologians, exploring the ways Christian theology in the twenty-first century has been, and can now continue to be, both creative and wise. Represents an outstanding and engaging account of the task of theology today Offers an insightful description of what makes for discerning and creative theology. Written from the perspective of decades of experience, and in close dialogue with theologians of other faiths Features a strong interfaith and public theology dimension, and a contemporary portrait of the field from the inside A hopeful and illuminating search for wisdom and understanding in the increasingly complex religious and secular world of the twenty-first century.
The shift of Christianity from the Euro-American West to the Global South invites a thorough rethinking of evangelical theology. In this bold proposal, Amos Yong draws on the Asian American religious experience to develop a Pentecostal global evangelical theology that pays attention to the realities of gender, race, migration, economics, justice and politics.
The theology of Karl Barth has often been a productive dialogue partner for evangelical theology, but for too long the dialogue has been dominated by questions of orthodoxy. Karl Barth and the Future of Evangelical Theology contributes to the conversation through a creative reconfiguration of both partners in the conversation, neither of whom can be rightly understood as preservers of Protestant orthodoxy. Rather, American evangelicalism is identified with the revivalist forms of Protestantism that arose in the post-Reformation era, while Barth is revisited as a theologian attuned both to divine and human agency. In the ensuing conversation, questions of orthodoxy are not eliminated but subordinated to a concern for the life of God and God's people. By offering an alternative to the dominant constraints, this book opens up new avenues for fruitful conversation on Barth and the future of evangelical theology.
In The Future of Evangelicalism in America, thematic chapters on culture, spirituality, theology, politics, and ethnicity reveal the sources of the movement's dynamism, as well as significant challenges confronting the rising generations. A collaboration among scholars of history, religious studies, theology, political science, and ethnic studies, the volume offers unique insight into a vibrant and sometimes controversial movement, the future of which is closely tied to the future of America.
Evangelicals, argues Wells, have largely lost the truth that God also stands outside all human experience, that he still summons sinners to repentance and belief regardless of their self-image, and that he calls his church to stand fast in his truth against the blandishments of the modern world.
In a world marked by relativism, individualism, pluralism, and the transition from a modern to a postmodern worldview, evangelical Christians must find ways to re-present the historic faith. In his provocative new work, Ancient-Future Faith, Robert E. Webber contends that present-day evangelicalism is a product of modernity. Allegiance to modernity, he argues, must be relinquished to free evangelicals to become more consistently historic. Empowerment to function in our changing culture will be found by adapting the classical tradition to our postmodern time. Webber demonstrates the implications in the key areas of church, worship, spirituality, evangelism, nurture, and mission. Webber writes, The fundamental concern of Ancient-Future Faith is to find points of contact between classical Christianity and postmodern thought. Classical Christianity was shaped in a pagan and relativistic society much like our own. Classical Christianity was not an accommodation to paganism but an alternative practice of life. Christians in a postmodern world will succeed, not by watering down the faith, but by being a counter cultural community that invites people to be shaped by the story of Israel and Jesus. A substantial appendix explores the development of authority in the early church, an important issue for evangelicals in a society that shares many features with the Roman world of early Christians. Students, professors, pastors, and laypeople concerned with the churchs effective response to a postmodern world will benefit from this paradigmatic volume. Informative tables and extensive bibliographies enhance the books educational value. - Amazon.
Restless for rootedness, many Christians are abandoning Protestantism altogether. Many evangelicals today are aching for theological rootedness often found in other Christian traditions. Modern evangelicalism is not known for drawing from church history to inform views on the Christian life, which can lead to a "me and my Bible" approach to theology. But this book aims to show how Protestantism offers the theological depth so many desire without the need for abandoning a distinctly evangelical identity. By focusing on particular doctrines and neglected theologians, this book shows how evangelicals can draw from the past to meet the challenges of the present.
This volume surveys the state of the discipline on topics of greatest importance to evangelical theology. The authors critically assess the state of the question, from both classical and evangelical traditions, and propose a future direction for evangelical thinking on the subject.--[Résumé de l'éditeur].
The Enlightenment of the eighteenth century brought into existence modern learning and modern attitudes; at the same time, it created the most serious challenge to Christianity since the early days of the Church. Liberal Christianity was created to formulate a way of living with the aftermath of the Enlightenment, but made the fateful mistake of surrendering the substance of Christianity as historically understood. At the same time, orthodoxy, evangelicalism, and fundamentalism have struggled to respond properly to the Enlightenment. Now Bernard Ramm's groundbreaking After Fundamentalism offers a way of doing theology -- using Karl Barth's methodology as a model -- that allows a Christian to both be a child of the Enlightenment and maintain the historic substance of Christianity. After Fundamentalism reconciles the great gains of the Enlightenment with authentic Christianity to show how a Christian can -- without compromising his or her beliefs -- live fully as a modern person in the modern world. --
The second edition of this important foundatinal text for the emerging church includes a new foreword by Biran McLaren and a new afterword from John Franke updating the book for the contemporary church scene.