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At a time when "fundamentalist" evokes an image of a militant social reactionary, it is important to examine the original nature of historical American fundamentalism, from which the term originated. Rejecting as simplistic the stereotypes of fundamentalism in social, political, regional, economic, or psychological categories, this study argues that in the 1920s it was a complex social composite unified by common theological concerns. Among all the social issues confronting Americans in the rapidly changing and uncertain 1920s, fundamentalists reached a consensus only on those that had a direct connection with their biblical faith. The only theme that approximated their theological agreement was their nationalism, and only to the extent that it added urgency to their task of saving America from spiritual ruin. Even in this fundamentalists differed among themselves as to how biblical truth should affect the nation. An examination of fundamentalists' viewpoints toward the intellect, the minorities, and social reform further demonstrates that their common denominator was not a set of cultural characteristics or ideas. It was, rather, a biblically based core of Christian theology. A loose alliance by nature, fundamentalism would have had no cohesiveness at all apart from this core. While fundamentalists by no means escaped cultural influence, the "fundamentals of the faith" shaped their view of culture far more than culture shaped their theology. In a generation when the religious faith of many was becoming little more than "the American way of life," they purported to speak to their contemporaries from an external authority--a divinely-inspired Bible.
This book provides a thorough introduction to historical and contemporary issues in American religion, tackling controversial hot-button topics such as abortion, Intelligent Design, and Scientology. Surveying key aspects of the controversial issues, persons, and religious groups of today, Encyclopedia of Religious Controversies in the United States, Second Edition is a thorough update and expansion of the first edition of this book. This two-volume work contains many new entries that reflect current 21st-century religious controversies. Written by a variety of scholars with varying specializations, the content covers major people, ideas, terms, institutions, groups, books, and events. The A–Z format allows for easy location of materials, a chronology of developments and events enables readers to trace the development of contentious topics over time, and a section of primary document excerpts gives readers further perspective on the issues.
No detailed description available for "The Fundamentalist Movement".
This insightful history explores the stereotype of Dallas Theological Seminary as an anti-intellectual stronghold of fundamentalism and dispensational premillennialism. The tenures of the school s five presidents reveal the tensions that DTS, a blend of differing heritages and of opposing traditions, has experienced amid changes in American religious and cultural life."
The Scofield Reference Bible was responsible for popularizing dispensational theology, eventually making dispensationalism the theology assumed by English-speaking Christians for much of the twentieth century.
Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a class.
An acclaimed music critic strips away the myths shrouding "Jazz's Angry Man, " in "the best examination yet of an American original" ("The Washington Post").
Nathaniel Hawthorne's short story "Rappaccini's Daughter" tells of a beautiful girl who has, from birth, absorbed the poison from the flowers of her father's garden. In this allegorical tale of the fallen Garden of Eden, William H. Shurr finds a metaphor for the fate of many American writers, for whom the heritage of calvinism has been the poisoned fruit of the Garden of the New World. For many American writers, the legacy of the Puritan Fathers has been a pervasive sense of sinfulness and guilt in a violent and unforgiving universe. In this new study Shurr examines how these writers have coped with this heritage.
There are so many books on so many aspects of the history of the United States, offering such a wide variety of interpretations, that students, teachers, scholars, and librarians often need help and advice on how to find what they want. The Reader's Guide to American History is designed to meet that need by adopting a new and constructive approach to the appreciation of this rich historiography. Each of the 600 entries on topics in political, social and economic history describes and evaluates some 6 to 12 books on the topic, providing guidance to the reader on everything from broad surveys and interpretive works to specialized monographs. The entries are devoted to events and individuals, as well as broader themes, and are written by a team of well over 200 contributors, all scholars of American history.