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The Fundamental of Islamic Creed: All praise be to Allah the Lord of the worlds, and peace and blessings be on the most honored of Messengers and the best of creations, Muhammad, a slave of Allah and His Messenger: the trustworthy guide. Peace and blessings also be upon his kinsfolk, Companions and all those who followed him in right stead - until the day of Judgement. We feel extreme pleasure at presenting a fresh translation of the fundamentals of Islamic faith as formulated by Imam Tahawi and explained by Ibn Abi Al-'Izz. It might be appropriate too, at this point, to reproduce the following lines that appeared in the preface of the original text and abridged commentary published by the Ministry of Justice and Islamic and Endowment Affairs of the United Arab Emirates. "The starting point of the journey taken up by the present-day Islamic refor- mation activities has to be firmly rooted in right faiths and beliefs especially with regard to the concept of Oneness of Allah, so as to be free of all adulteration. The Islamic awakening of our times has to have this 'truth of all truths' firmly estab- lished so that, on the one hand the new generation follows the right sign posts on its march forward, then, on the other, the older generation may be warned of the infiltration of superstitions, fetishes and adulteration into the value system of Islam. Hence the choice of the work at hand. The scholars and the jurists are unanimous that the articles of faith as formu- lated by Imam Tahawi, may Allah show him mercy, most accurately reflect the mind and understanding of the earliest Muslims. It is free of incorrect interpreta- tions, over-exemplification and any distortion of the ideas put forward by Islam. There is also a general agreement that the commentary on the original work as done by Qadi Ibn Abi al-'Izz al-Adhru'i is also an accurate elucidation of what Tahawi meant to express. It strives to be very close to the texts of the Qur'an and the Sunnah, and, without over-stretching the meaning, attempts to project the opinion of the great majority of scholars where differences in opinion prevail. This commentary was first published about 75 years ago in Makkah al-Mukar- ramah in 1394 A.H. under the supervision of a team of scholars headed by Sheikh Abdullah b. Hasan b. Hussayn al-Sheikh Muhammad b. 'Abdul Wahhab. Sub-
The Book in hand is a summary of the Faiths and beliefs of the mainstream Muslims Spread all over the globe. Muslim Scholars are unanimous in opinion that the articles of faith as formulated by Imam Tahawi in the treatise reproduced here, most accurately reflect the mind and understanding of the earliest Muslims. It is free from incorrect interpretations, over-exemplification and any distortion of the ideas promulgated by Islam. There is also a general agreement that the comentary on Tahawi's work as done by Abi Al-Izz is an accurate elucidation of what Tahawi meant to express. Also, it strives to be very close to the texts of the Qur'an and the prophetic saying, and, without over-stretching the meaning, attemps to project the opinion of the great majority of scholars in maters pertaining to Islamic creed. It would be interesting for the followers of other faith to compare their faith and beliefs with those of Islam as illustrated in this standarad Textual work that dates back to the late third Islamic century. Further, since the Muslim creed, truly dating back to the Prophetic times has never undergone revision, this book should help the non-Muslims to get an insight into the Muslim mind.
The Book in hand is a summary of the Faiths and beliefs of mainstream Muslims Spread all over the globe. Muslim Scholars are unanimous in opinion that the articles of faith, as formulated by Imam Tahawi in the treatise reproduced here, most accurately reflect the mind and understanding of the earliest Muslims. It is free from incorrect interpretations, over-exemplification, and any distortion of the ideas promulgated by Islam. There is also a general agreement that the commentary on Tahawi's work as done by Abi Al-Izz is an accurate elucidation of what Tahawi meant to express. Also, it strives to be very close to the texts of the Qur'an and the prophetic saying, and, without over-stretching the meaning, attempts to project the opinion of the great majority of scholars in matters about the Islamic creed. It would be interesting for the followers of other faith to compare their faith and beliefs with those of Islam as illustrated in this standard Textual work that dates back to the late third Islamic century. Further, since the Muslim creed, truly dating back to the Prophetic times has never undergone revision, this book should help the non-Muslims to get an insight into the Muslim mind.
As a response to a request, Imam al-Bajuri, in this short treatise outlines, the core beliefs of the traditional, orthodox Sunni doctrine ('Aqida) that every Muslim should be aware of. Designed to be studied preferably with a teacher or read on one's own, this text will equip the student with sufficient knowledge of the bare essentials of his religion to be able to distinguish truth from falsehood, orthodox from unorthodox, Ahl al-Sunna wa al- Jama'a from others.
Aqidah (Islamic Creed) and other related issues of the faith (Iman) are the foundations of Islam. Therefore Iman should be taught to the children from early age. The understanding of Tawhid is paramount to understanding the fundamental principles of Islam. This book of Aqidah is compiled with that very urgency of instilling the correct belief in to child's mind so that he/she will be saved from the many corrupt teachings (religious innovations - Bidah) which have entered the faith of the Muslims.
In the Principles of the Creed (Kitab Qawa'id al-'aqa'id), the second of the forty books of the Revival of the Religious Sciences (Ihya' 'ulum al-din), Abu Hamid al-Ghazali explains the fundamental beliefs of Islam, those that concern faith in God, His revelation, His messengers, and the hereafter. The scope of these beliefs includes the nature of God, Muhammad s status as a prophet, the virtues of the Companions, the events related to the resurrection and judgment, and the nature of faith itself. This presentation of beliefs goes beyond a list of creedal statements; al-Ghazali cites the scriptural foundations in the Qur'an and hadith, refers to transmitted reports from the Companions and others from the righteous predecessors, and supports these beliefs with rational arguments."