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Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
In The Function of the Speeches in the Acts of the Apostles, Janusz Kucicki offers a new approach to interpretation of speeches contained in the Acts of the Apostles. He separated all speeches from the narrative parts of Acts and analyze them independently. Without narrative contexts the speeches expose their interrelation that allow to categorize the speeches into two major groups. The first group named "the topic speeches" contains the speeches, which create the topic group with common theme that is developed within the three speeches, where the first takes introductory character, the second takes the progressive character and the third takes the conclusive character. The second group of speeches named “the structural speeches” contains the speeches without developed theme.
Opening Israel's Scriptures is a collection of thirty-six essays on the Hebrew Bible, from Genesis to Chronicles, which gives powerful insight into the complexity and inexhaustibility of the Hebrew Scriptures as a theological resource. Based on more than two decades of lectures on Old Testament interpretation, Ellen F. Davis offers a selective yet comprehensive guide to the core concepts, literary patterns, storylines, and theological perspectives that are central to Israel's Scriptures. Underlying the whole study is the primary assumption that each book of the canon has literary and theological coherence, though not uniformity. In both her close readings of individual texts and in her broad demonstrations of the coherence of whole books, Davis models the best practices of contemporary exegesis, integrating the insights of contemporary scholars with those of classical theological resources in Jewish and Christian traditions. Throughout, she keeps an eye to the experiences and concerns of contemporary readers, showing through multiple examples that the critical interpretation of texts is provisional, open-ended work--a collaboration across generations and cultures. Ultimately what she offers is an invitation into the more spacious world that the Bible discloses, which challenges ordinary conceptions of how things "really" are.
This historical reappraisal of the Acts of the Apostles, written in narrative form, allows the reader to understand the biblical author's worldview, historical and ideological assumptions, and purposes as they were communicated through portions of this work. Marion Soards analyzes the speech texts by comparing them to writings from ancient history, rhetoric, and midrashic interpretation of scripture. He points out the interesting features in the speeches and highlights the thematic similarities. Soards provides a clear picture of the manner of writings in Acts, the theology, and the encompassing history of the early Christian period, and he supplies a sound basis for contemporary Jewish-Christian relations.
In this book, Chris Kugler situates Paul’s imago Dei theology within the complex and contested context of second-temple Judaism and early Christianity in the Greco-Roman world. He argues that Paul adapted the Jewish wisdom and Middle Platonic traditions regarding divine intermediaries so as to present the preexistent Jesus as the cosmogonical image of God (according to which Adam himself was made) and toward which the whole of humanity was destined. In this way, Paul includes Jesus within the most exclusive theological category of second-temple Jewish monotheism: cosmogonical activity. Paul’s imago Dei christology, therefore, is a clear instance of “christological monotheism.” Moreover, Kugler demonstrates that this interpretation of Paul’s imago Dei theology allows for a fresh reading of some of the most contested texts in Paul’s letters: 2 Corinthians 3–4; Romans 7–8; and Colossians 1.15–20; 3.10. He demonstrates that at the rhetorical level, Paul presents himself and his sympathizers as true philosophers who attain to the (Middle Platonic) telos of true philosophy: the image of God; while he presents his opponents as advocates of an empty and deceitful philosophy.
A distinguished group of scholars here provides a comprehensive survey of the theology of the early church as it is presented by the author of Acts. The twenty-five articles show the current state of scholarship and the main themes of theology in Acts.
This groundbreaking commentary is the first to provide a detailed social and rhetorical analysis of the book of Acts. At the same time it gives detailed attention to major theological and historical issues.
This interdisciplinary volume of text and art offers new insights into various unsolved mysteries associated with Mary Magdalene, Mary of Bethany, Mary the Mother of Jesus, and Miriam the sister of Moses. Mariamic traditions are often interconnected, as seen in the portrayal of these women as community leaders, prophets, apostles and priests. These traditions also are often inter-religious, echoing themes back to Miriam in the Hebrew Bible as well as forward to Maryam in the Qur'an. The chapters explore questions such as: which biblical Mary did the author of the Gospel of Mary intend to portray-Magdalene, Mother, or neither? Why did some writers depict Mary of Nazareth as a priest? Were extracanonical scriptures featuring Mary more influential than the canonical gospels on the depiction of Maryam in the Qur'an? Contributors dig deep into literature, iconography, and archaeology to offer cutting edge research under three overarching topics. The first section examines the question of "which Mary?" and illustrates how some ancient authors (and contemporary scholars) may have conflated the biblical Marys. The second section focuses on Mary of Nazareth, and includes research related to the portrayal of Mary the Mother of Jesus as a Eucharistic priest. The final section, “Recovering Receptions of Mary in Art, Archeology, and Literature,” explores how artists and authors have engaged with one or more of the Marys, from the early Christian era through to medieval and modern times.
Foreword by A. Schenker S. C. Daley’s book, The Textual Basis of English Translations of the Hebrew Bible, moves us beyond existing uncertainties about the textual basis of modern Bible translations to a fresh understanding of the text-critical constitution of well-known English translations of the past four hundred years. Most translations depart from the Masoretic Text selectively, and in-depth analysis of their textual decisions leads (1) to the identification of distinct periods in the textual history of the English Bible, (2) to a classification of the translations by eclectic type, and (3) to the observation that each translation is ultimately unique from a text-critical perspective. The study then revisits the topic of the text to be translated in Bibles intended for the wider public.
According to the Reformers, preaching is the word of God. As the word of God, preaching is a foundation for the church. It is also vital for the personal growth of a Christian. But Christians are poorly equipped to understand how preaching is the word of God. Some Christians look for preaching that closely reproduces the text in the Bible. Other Christians look for preaching that creates maximal emotional and existential impact. And there is a lot of name-calling with Christians accusing preachers of "not preaching the word." But what type of preaching is the word of God? The purpose of this book is to equip Christians to understand how preaching can be God speaking. It accomplishes this with a survey of the problem in the history of the church, a detailed overview of key biblical texts, and finally the application of the contemporary philosophical tool of speech act theory.