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Back cover: In this study, Christopher T. Holmes offers an analysis of Hebrews 12:18-29 and its role in the larger argument of Hebrews. It argues that the first-century treatise, De Sublimitate, provides a significant context for interpreting the rhetoric and style of Hebrews and sheds new light on the thought and genre of Hebrews.
In scholarly study of the New Testament and early Christian rhetoric, one key element is often overlooked: the sublime. To address this omission, contributors to this volume explore how the awe-inspiring, dislocating, and sometimes horrifying language that characterizes sublime rhetoric exerts cognitive, emotional, and physiological force on its audiences, transporting them to new realities as they go along. The essays lay a foundation for scholars and students to identify and interpret sublime rhetoric in biblical literature. Contributors include Murray J. Evans, Alan P. R. Gregory, Christopher T. Holmes, Roy R. Jeal, Harry O. Maier, Erika Mae Olbricht, Thomas H. Olbricht†, Vernon K. Robbins, and Jonathan Thiessen.
The letter to the Hebrews provides an amazing combination of warnings and assurances to encourage Christians to persevere in faith, hope, and love. In this Tyndale commentary, David G. Peterson shows how the author expounds the implications of the gospel with pastoral insight and sensitivity, producing a "word of exhortation" that reaches across the centuries to speak to our lives today.
Witherington and Myers provide a much-needed introduction to the ancient art of persuasion and its use within the various New Testament documents. More than just an exploration of the use of the ancient rhetorical tools and devices, this guide introduces the reader to all that went into convincing an audience about some subject. Witherington and Myers make the case that rhetorical criticism is a more fruitful approach to the NT epistles than the oft-employed approaches of literary and discourse criticism. Familiarity with the art of rhetoric also helps the reader explore non-epistolary genres. In addition to the general introduction to rhetorical criticism, the book guides readers through the many and varied uses of rhetoric in most NT documents—not only telling readers about rhetoric in the NT, but showing them the way it was employed. “This brief guide book is intended to provide the reader with an entrance into understanding the rhetorical analysis of various parts of the NT, the value such studies bring for understanding what is being proclaimed and defended in the NT, and how Christ is presented in ways that would be considered persuasive in antiquity.” – from the introduction
The study of Hebrews and the Catholic Epistles was never truly confined to their place in fraught ecclesiastical disputes. Recent decades have witnessed a resurgence of interest in these writings. The present volume seeks to assess the relevance of these works to various questions that are often posed to other parts of the New Testament canon, to report on the current state of scholarship devoted to the interpretive issues they raise, and to survey their rich and often-overlooked afterlives.
Joshua D. A. Bloor argues that the purification of the consciousness of sin, via Jesus' perpetual heavenly blood offering, is a vital motif for understanding Hebrews' sacrificial argumentation, and vice-versa. Jesus' 'objective' earthly achievements are many, yet only his 'subjective' heavenly blood offering purges the heavenly tabernacle and subsequently the consciousness of sin. Bloor views the Levitical cult as having a positive role in Hebrews, with Levitical 'guilt' foreshadowing and informing Hebrews' notion of the 'consciousness of sin'. Levitical sacrifices could purge the consciousness, but only Jesus' heavenly blood can offer complete perpetual purgation. This blood is a qualitative type of purgation which continually speaks in heaven, offering eternal assurance for the recipients regarding their consciousness of sin. Bloor begins with the 'defiled consciousness' and situates the world of Hebrews within cultic defilement, enabling the consciousness of sin and its cosmic implications to be properly understood. From here, the solution to a defiled consciousness is explored by examining Hebrews' cultic argumentation. Bloor highlights the distinctive purposes inherent in both Jesus' earthly and heavenly achievements, with the latter concerned particularly with Yom Kippur imagery and the purgation of the consciousness. Bloor concludes by differentiating between Jesus' session, present heavenly activity and perpetual heavenly blood offering. Throughout this volume, Bloor engages, critiques and advances current discourse concerning the nature and timing of Jesus' offering in Hebrews.
Pairing depth of scholarship with contemporary application, the authors of From Pentecost to Patmos have produced a unique introductory New Testament textbook. Craig Blomberg and Darlene Seal provide the context and clarity that readers need to better understand Acts through Revelation, showcasing the historical, linguistic, and theological implications found in each book. This second edition includes expanded footnotes and a lengthier, up-to-date introduction to Paul. Newly added review questions, maps, and diagrams enhance the scholarship and make the resource truly user-friendly.
Through an examination of paratextuality in late antique literature, this collection of essays reconsiders the importance of the written material that appears in the margins of ancient poetic texts. Paratexts such as headings, prefaces, letters et al. have largely been skimmed over or completely disregarded in favour of the main ancient work. However, there is now a new wave of scholarship that takes into consideration the reading of books in line with the different 'margins', or 'frames', and the structures (de-)constructed by them. A salient feature of late antique poetry is the presence of the paratextual. For example, the prefaces of Ausonius, Claudian, Avianus, Sidonius Apollinaris, and Venantius Fortunatus are studied in their own right by the contributors, who present new understandings and interpretations of the aims of these late antique writers. In keeping with its subject matter, this volume presents a multitude of approaches intended not only to look at, but rather to read and take seriously the paratextual material. The result is a reframing of our appreciation of the marginal matter, which has up until this point been overlooked.
“For me, Paul has always been the most difficult and therefore also most delightful advocate and interpreter of the Lord Jesus Christ and of the human experience of God’s transforming power through Christ. In Paul’s letters above all I have found the quality of mind and the depth of conviction that could arouse in me both excitement and passion. And it is Paul’s letters, above all, that show how important and difficult is life together in the church.” — from the preface With the contextual framework in place from volume one of The Canonical Paul, Luke Timothy Johnson now probes each of the thirteen biblical letters traditionally attributed to the apostle Paul in a way that balances respect for historical integrity with attention to present-day realities. In doing so, Johnson reforges the connection between biblical studies and the life of the church, seeking to establish once again the foundational and generative role that the thirteen letters of Paul have had among Christians for centuries. Far from being a “definitive theology” of Paul, or an oversimplified synthesis, Interpreting Paul provides glimpses into various moments of Paul’s thinking and teaching that we find in Scripture, modeling how one might read his letters closely for fresh, creative interpretations now and into the future. Approached in this way, both in minute detail and as a whole canon, Paul’s letters yield rich insights, and his voice becomes accessible to all readers of the Bible.