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Excerpt from The Fullness of the Blessing of the Gospel of Christ Back to the Wesleys and the Bible. The Bible in its simplicity and power, the Bible as unfolded and illustrated in the poetry and prose of the Wesleys, is really the foundation of the greatest religious movement of the last two most wonderful centuries. Methodism builds on the Word of God. It has no new doctrines, no new and strange theories, no recently invented experiences. Its doctrines, theories, and experiences are those of the Pentecostal Church, and of the earliest centuries of Christianity. Its doctrines are preachable everywhere and always; its theories are reasonable; its experiences are what the immortal souls of men have ever desired and sought. It is believed that this volume will help to a knowledge of these doctrines and theories, and will lead to the enjoyment of the experiences. So shall its readers come to know the Fullness of the Blessing, and thus become efficient and successful co-workers with Christ in saving the race redeemed by his precious blood. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The concept of blessing pervades the everyday life of Christians—from testimonies recounting God's provision, to praise songs, to wishing someone well. In fact, the term has been so integrated into Christian language that it is rarely considered thoughtfully. In the pages of Scripture, blessing seems to be either physical or spiritual, but a fuller biblical-theological approach reveals that God's blessing has always been both spiritual and physical. In Divine Blessing and the Fullness of Life in the Presence of God, William Osborne traces the theme of blessing throughout Scripture as he guides readers into a deeper understanding of how God's gracious benevolence impacts the everyday lives of Christians.
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A new commentary for today's world, The Story of God Bible Commentary explains and illuminates each passage of Scripture in light of the Bible's grand story. The first commentary series to do so, SGBC offers a clear and compelling exposition of biblical texts, guiding everyday readers in how to creatively and faithfully live out the Bible in their own contexts. Its story-centric approach is ideal for pastors, students, Sunday school teachers, and laypeople alike. Each volume employs three main, easy-to-use sections designed to help readers live out God's story: LISTEN to the Story: Includes complete NIV text with references to other texts at work in each passage, encouraging the reader to hear it within the Bible's grand story. EXPLAIN the Story: Explores and illuminates each text as embedded in its canonical and historical setting. LIVE the Story: Reflects on how each text can be lived today and includes contemporary stories and illustrations to aid preachers, teachers, and students. —Ephesians— Like all of Paul's letters, Ephesians is centered in the gospel and its implications. It tells the story of what God has done in Christ and spells out the ethical implications of this story. But the letter to the Ephesians is unique among Paul's letters in many ways, including in how it tells of the story of God, beginning "before the creation of the world" and ending in eternity. Edited by Scot McKnight and Tremper Longman III, and written by a number of top-notch theologians, The Story of God Bible Commentary series will bring relevant, balanced, and clear-minded theological insight to any biblical education or ministry.
The Fullness Of Christ is a message of meditation based on the Bible and written by Octavius Winslow (1 August 1808 – 5 March 1878), also known as "The Pilgrim's Companion", was a prominent 19th-century evangelical preacher in England and America. A Baptist minister for most of his life and contemporary of Charles Spurgeon and J. C. Ryle, he seceded to the Anglican church in his last decade. Octavius's mother, Mary Forbes (1774 – 1854) had Scottish roots but was born and raised in Bermuda and was the only child of Dr. and Mrs George Forbes. On 6 September 1791, when she was just 17, she married Army Lieutenant Thomas Winslow of the 47th Regiment. Shortly after this, she came under spiritual convictions and was brought to gospel deliverance while pleading the promise, "Ask, and ye shall receive" Mary and Thomas Winslow went on to live in England and Octavius was born in Pentonville, a village near London, on 1 August 1808. He was the eighth of 13 children. Those children recorded in the family bible of Robert Winslow, brother of Octavius, are: • Thomas Forbes (1795) • Isaac Deblois (1799) • Edward (1801) • George Erving (1804) • Henry James (1806) • Robert Forbes (1807) • Octavius (1808, • Forbes (1810) • Emma (1813) • Mary (1814) Thomas and Mary had three children who died before their first birthday. They are: • Mary (1814) • Robert Deblois (1798) • Mary Elizabeth (1803). Octavius seems to have been given his name because he was then the eighth surviving child. As a child, Octavius and family would worship at Pentonville Chapel under the ministry of Rev. Thomas Sheppard. During this time of his life, he suffered from what seemed to be a life-threatening illness. While staying in Twickenham, a nurse accidentally administered an incorrect medicine that doctors would later say would have killed ten men. Octavius's father was from a wealthy family but by 1815, following his retirement from the army, he suffered ill health and the loss of his fortune due to one of several national financial disasters that occurred in this period. A decision was soon made to move to America, but before Mr. Winslow could join his wife and children in New York, he died. At the same time, their youngest child died too. Octavius was but 7 years old.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1875 edition. Excerpt: ... CHAPTER XII. THE GOOD FIGHT OF FAITH. "THE PEOPLE PASSED OVER RIGHT AGAINST A Jericho."--(Josh. iii. 16.) "and The Lord Said Unto Joshua, See, I Have Given Into Thine Hand Jericho."--{Josh. vi. 2.) The time was past for leading the people about, lest they should repent at the sight of war. They had come over Jordan to possess the land, and were thoroughly advised that they must therefore dispossess their enemies. Moreover, it was well for them to learn at the very outset, that their God was able to save them in their sorest straits, and to show Himself stronger than the strongest, that so they might be set free from the fear of every foe. Therefore, even while passing over Jordan, they faced the Fortress, the key to all the Land. Joshua had fully understood its importance, when he sent the two men from Shittim, to view the land, even Jericho. The terror that fell upon that stronghold, might well cause "all the inhabitants of the country to faint," because of this advancing host. Here, then, the work was to begin, which was to result in the driving out of seven nations mightier than they. The conquest of this one city forecast the whole campaign. The question now arises, Wherein do these new enemies differ from those already encountered? Egypt had been their enemy, but God in delivering them from that oppression, had said, "The Egyptians whom ye have seen to-day, ye shall see them again no more forever."* Pharaoh and his host, hardly letting the people go, are vivid types of the bondage of this world, and the tyranny of " the god of this world." But, however sore the struggle, or hot the pursuit, God so delivers His own, that henceforth they are "not of the world," nor the "servants of sin." But now follow conflicts of another character....