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God made you for friendship. Friendship is one of the deepest pleasures of life. But in our busy, fast-paced, mobile world, we've lost this rich view of friendship and instead settled for shallow acquaintances based on little more than similar tastes or shared interests. Helping us recapture a vision of true friendship, pastor Drew Hunter explores God's design for friendship and what it really looks like in practice—giving us practical advice to cultivate the kinds of true friendships that lead to true and life-giving joy.
Friendship. This one word can mean a hundred different things to each person. We all want friends, but often struggle to develop meaningful friendships. Does the Bible speak to and present a vision and theology of biblical friendship? Is there anything unique about biblical friendship?
The human need for friendship is raised to the supernatural level in Robert Hugh Benson's timeless illustration of the greatest friendship anyone could ever possess. In The Friendship of Christ, first published in 1912, the Catholic convert son of an Archbishop of Canterbury shows how anyone can achieve a deeper relationship with God the Son. The book shows how Christ works in the soul of those who seek him, in his public life, and in the historical examples given in the Gospels.
Why can it be so hard to find good friends? How can we become better friends? What happens when conflict threatens to derail friendship?"Friending" is so easy on the surface level, but how do we really know who are friends are? God litters our lives with people who come alongside us. Not every friendship looks the same, feels the same, or lasts forever. Do we love the people He has placed in our lives? When we recognize Christ's love in our reflection, it begin flows through us and into our relationships. By tuning into His voice above all others, we are free to embrace the broad scope of people God has brought into our lives. Jesus lofted love above all else in His friendships, and I believe He challenges us to do the same. "Friends with Everyone" challenges us to see and love people as He does, and to embrace friendship with fresh perspective. When we love each other for who we are, the genuine and authentic friendships we crave enrich our lives with a renewed sense of community.
Making Friends for Christ is a guide for learning how to be a real friend. It offers practical, everyday ideas for touching the people God has already put into your life. You will learn how to be a good listener, overcome common barriers, and invest in relationships. You can turn your home into a place of ministry and effectively tell how Christ has changed your life. You can learn to pray in faith for your friends and family and join with other believers for support and encouragement.
America’s favorite inspirational novelist and #1 New York Times bestselling author paints vividly realized portraits of six of Jesus’ closest friends and companions, bringing biblical truths to life in this captivating continuation of her Life-Changing Bible Story series. In our everyday lives, friends are the people whom we spend the most time with, go through struggles with, and who know us best. Each of Jesus’ friends—Peter, John, Matthew, Judas, Mary Magdalene, and Lazarus—traveled with Jesus and were part of His daily ministry, and each has a compelling story to tell. There were some who would question or doubt Him…and one would even betray Him. Kingsbury brings these fascinating personalities to life in ways that will not only help bring you closer to the truths found in Scripture, but also to Christ. By combining valuable, instructive Bible study with compelling, insightful character sketches of Jesus’ companions, Kingsbury provides you with a deeper understanding of the scriptural teachings featuring these fascinating people. Emotionally powerful, thought-provoking, and soulful, The Friends of Jesus will help you to appreciate the Bible and understand how it applies to your relationships with the most important people in your life.
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It is at once the privilege and the burden of Catholics that they know so much of Jesus Christ. It is their privilege, since an intelligent knowledge of the Person and the attributes and the achievements of Incarnate God is an infinitely greater wisdom than all the rest of the sciences put together. To have a knowledge of the Creator is incalculably a more noble thing than to have a knowledge of His Creation. Yet it is a burden as well; for the splendour of this knowledge may be so great as to blind us to the value of its details. The blaze of the Divinity to him who sees it may be so bright as to bewilder him with regard to the humanity. The unity of the wood vanishes in the perfection of the trees. Catholics then, above all others, are prone -- through their very knowledge of the mysteries of faith, through their very apprehension of Jesus Christ as their God, their High Priest, their Victim, their Prophet and their King -- to forget that His delights are to be with the sons of men more than to rule the Seraphim, that, while His Majesty held Him on the throne of His Father, His Love brought Him down on pilgrimage that He might transform His servants into His friends. For example, devout souls often complain of their loneliness on earth. They pray, they frequent the sacraments, they do their utmost to fulfil the Christian precepts; and, when all is done, they find themselves solitary. There could scarcely be a more evident proof of their failure to understand one at least of the great motives of the Incarnation. They adore Christ as God, they feed on Him in Communion, cleanse themselves in His precious Blood, look to the time when they shall see Him as their Judge; yet of that intimate knowledge of and companionship with Him in which the Divine Friendship consists, they have experienced little or nothing. They long, they say, for one who can stand by their side and upon their own level, who can not merely remove suffering, but can himself suffer with them, one to whom they can express in silence the thoughts which no speech can utter; and they seem not to understand that this is the very post which Jesus Christ Himself desires to win, that the supreme longing of His Sacred Heart is that He should be admitted, not merely to the throne of the heart or to the tribunal of conscience, but to that inner secret chamber of the soul where a man is most himself, and therefore most utterly alone.