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"The problem of good conduct, both in practice and in ethical theory, ought to receive some clarification, one would suppose, from a science that studies the mind and the will in their actual operation. If in the past psychology has not materially contributed to this problem, it is possibly owing to the incompetence of psychology to tell us much that is either true or useful about the essential nature of mind or will, or of the soul. I believe that such has been the case, and that now for the first time, and largely owing to the insight of Dr. Sigmund Freud, a view of the will has been gained which can be of real service to ethics. In presenting this I shall disregard the current comments on Freud, which have become so familiar, for he deserves neither the furious dispraise nor the frantic worship which have been accorded him. He is a man of genius, simply, more sagacious and more perspicacious than his detractors and far more sane than many of his followers. Freud's contribution to science is notable, and in my opinion epoch-making, for a reason which has hardly ever been mentioned. And this reason is that he has given to the science of mind a 'causal category': or, to put it less academically, he has given us a key to the explanation of mind. This key to the mind, which Freud calls the 'wish, ' is the subject of the present volume. And we shall consider more particularly the bearing which this wish-psychology may have on ethics"--Preface, p. v.
"The problem of good conduct, both in practice and in ethical theory, ought to receive some clarification, one would suppose, from a science that studies the mind and the will in their actual operation. If in the past psychology has not materially contributed to this problem, it is possibly owing to the incompetence of psychology to tell us much that is either true or useful about the essential nature of mind or will, or of the soul. I believe that such has been the case, and that now for the first time, and largely owing to the insight of Dr. Sigmund Freud, a view of the will has been gained which can be of real service to ethics. In presenting this I shall disregard the current comments on Freud, which have become so familiar, for he deserves neither the furious dispraise nor the frantic worship which have been accorded him. He is a man of genius, simply, more sagacious and more perspicacious than his detractors and far more sane than many of his followers. Freud's contribution to science is notable, and in my opinion epoch-making, for a reason which has hardly ever been mentioned. And this reason is that he has given to the science of mind a 'causal category': or, to put it less academically, he has given us a key to the explanation of mind. This key to the mind, which Freud calls the 'wish, ' is the subject of the present volume. And we shall consider more particularly the bearing which this wish-psychology may have on ethics"--Preface, p. v.
Through his clinical work and extensive engagement with major figures of the philosophical tradition, Jung developed an original and pluralistic psycho-ethical model based on the cooperation of consciousness with the unconscious mind. By drawing on direct quotations from Jung’s collected works, The Red Book, and his interviews and seminars – as well as from seminal texts by Kant, Nietzsche, Aristotle and Augustine – Giovanni Colacicchi provides a philosophically grounded analysis of the ethical relevance of Jung’s analytical psychology and of the concept of individuation which is at its core. The author argues that Jung transforms Kant’s consciousness of duty into the duty to be conscious while also endorsing Nietzsche’s project of an individual ethics beyond collective morality. Colacicchi shows that Jung is concerned, like Aristotle, with the human need to acquire a balance between reason and emotions; and that Jung puts forward, with his understanding of the shadow, a moral psychology of the Christian notion of evil. Jung’s psycho-ethical paradigm is thus capable of integrating ethical theories which are often read as mutually exclusive. Psychology as Ethics will be of interest to researchers in the history of ideas and the philosophy of the unconscious, as well as to therapists and counsellors who wish to place their psychodynamic work in its philosophical context. It will also be a key reference for undergraduate and postgraduate courses and seminars in Jungian and Post-Jungian studies, philosophy, psychoanalytic studies, psychology, religious studies and the social sciences.
Vols. 2-6 include "Theological and Semitic literature for 1898- 1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)
Vols. 2-6 include "Theological and Semitic literature for 1898-1901, a bibliographical supplement to the American journal of theology and the American journal of Semitic languages and literatures. By W. Muss-Arnolt." (Separately paged)
"A Critical Analysis of Patriotism As an Ethical Concept" by Clarence Reidenbach. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.