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When this book was published in 1984, it reframed the debate on the French Revolution, shifting the discussion from the Revolution's role in wider, extrinsic processes (such as modernization, capitalist development, and the rise of twentieth-century totalitarian regimes) to its central political significance: the discovery of the potential of political action to consciously transform society by molding character, culture, and social relations. In a new preface to this twentieth-anniversary edition, Hunt reconsiders her work in the light of the past twenty years' scholarship.
“The Declaration of the Rights of Man and the Citizen of 1789” is the French Revolution’s best known utterance. By 1789, to be sure, England looked proudly back to the Magna Carta, the Petition of Right, and a bill of rights, and even the young American Declaration of Independence and the individual states’ various declarations and bills of rights preceded the French Declaration. But the French deputies of the National Assembly tried hard, in the words of one of their number, not to receive lessons from others but rather “to give them” to the rest of the world, to proclaim not the rights of Frenchmen, but those “for all times and nations.” The chapters in this book treat mainly the origins of the Declaration in the political thought and practice of the preceding three centuries that Tocqueville designated the “Old Regime.” Among the topics covered are privileged corporations; the events of the three months preceding the Declaration; blacks, Jews, and women; the Assembly’s debates on the Declaration; the influence of sixteenth-century notions of sovereignty and the separation of powers; the rights of the accused in legal practices and political trials from 1716 to 1789; the natural rights to freedom of religion; and the monarchy’s “feudal” exploitation of the royal domain.
This1856 volume constitutes one of the most important books ever written about the French Revolution. It explores the rebellion's origins and consequences, offering timeless insights into the pursuit of individual and political freedom."
Les prmières lignes de la préface indiquent : "The historian writing about the French Revolution in 2001 faces an odd situation, because the long struggle of the Classicists and Revisionists has died down, in part because there are so few Classical historians of the French Revolution still active. That truce is puzzling in some ways, because the Revisionists, although they drove the Classicists from the field, never succeeded in creating a synthesis of their own. Now the old quarrel has moved to the wings; the new historiography of the French Revolution, both in the Francophone and Anglophone worlds, has shifted into cultural evolution. [This book] offers a synthesis of the events, but one that integrates material from these different historiographical schools with a careful look at many of the original documents."
The Ancien Régime and the Revolution is a comparison of revolutionary France and the despotic rule it toppled. Alexis de Tocqueville (1805–59) is an objective observer of both periods – providing a merciless critique of the ancien régime, with its venality, oppression and inequality, yet acknowledging the reforms introduced under Louis XVI, and claiming that the post-Revolution state was in many ways as tyrannical as that of the King; its once lofty and egalitarian ideals corrupted and forgotten. Writing in the 1850s, Tocqueville wished to expose the return to despotism he witnessed in his own time under Napoleon III, by illuminating the grand, but ultimately doomed, call to liberty made by the French people in 1789. His eloquent and instructive study raises questions about liberty, nationalism and justice that remain urgent today.