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The long-running debates between between conservatives and libertarians are vigorous and highly charged, dealing with ideas about the very nature of liberty and morality. Like no other single work, Freedom and Virtue explores what unites and divides the adherents of these two important American traditions—shedding much light on our current political landscape.
In this new book by bestselling author, Edward Sri, we discover the close connection between growing in the virtues and growing in friendship and community with others. A consummate teacher, Dr. Sri leads us through the virtues with engaging examples and an uncanny ability to anticipate and answer our most pressing questions. Dr. Sri shows us in his inimitable, easy-to-read style, that the virtues are the basic life skills we need to give the best of ourselves to God and to the people in our lives. In short, the practice of the virtues give us the freedom to love.
A clearly written, sophisticated summary of and prospectus for a flourishing current field of anthropological research.
New insights into the interplay of American politics, religion, sex, and revolution in the 18th century.
Focusing on the traditional virtues of loyalty, honesty, self- restraint, and forgiveness, Wolfe (religion and American public life, Boston College) describes the state of contemporary moral thinking in the United States. He describes the struggle for individuals to forge a moral life without guidance from strict conventions. He considers the prevalent attitudes of eight American communities: from San Francisco's Castro district to the small-town environs of Tipton, Iowa, from Lackland Air Force Base to Fall River, Massachusetts. The cover shows shows the subtitle as The search for virtue in a world of choice, while the title page (and Library of Congress) cataloguing show The impossible idea that defines the way we live now. c. Book News Inc.
The essays collected in this volume by Paul Guyer, one of the world's foremost Kant scholars, explore Kant's attempt to develop a morality grounded on the intrinsic and unconditional value of the human freedom to set our own ends. When regulated by the principle that the freedom of all is equally valuable, the freedom to set our own ends -- what Kant calls "humanity" - becomes what he calls autonomy. These essays explore Kant's strategies for establishing the premise that freedom is the inner worth of the world or the essential end of humankind, as he says, and for deriving the specific duties that fundamental principle of morality generates in the empirical circumstances of human existence. The Virtues of Freedom further investigates Kant's attempts to prove that we are always free to live up to this moral ideal, that is, that we have free will no matter what, as well as his more successful explorations of the ways in which our natural tendencies to be moral -- dispositions to the feeling of respect and more specific feelings such as love and self-esteem -- can and must be cultivated and educated. Guyer finally examines the various models of human community that Kant develops from his premise that our associations must be based on the value of freedom for all. The contrasts but also similarities of Kant's moral philosophy to that of David Hume but many of his other predecessors and contemporaries, such as Stoics and Epicureans, Pufendorf and Wolff, Hutcheson, Kames, and Smith, are also explored.
When Americans ask the Federal Government to deliver both freedom and virtue, they will ultimately get neither.
“Come on a journey with two travellers — not virtuous, just trying to be. Virtue is not for everyone, and many people find their happiness in the green valleys of life. But for those of us with a little chutzpah, a summit looms high above and time is of the essence … “ What makes a person, no matter their background, intelligence, or resilience, stand out from the crowd, to display excellence in the art of living? It was this question that led two friends — a behavioural neuroscientist turned counsellor and a mathematician — both experienced academics and educators, to embark on a journey of discovery into the ingredients for human excellence. The dish they found is called virtue. Virtue sits in the background of daily life, yet influences everything we say and do. It is about a person’s style and substance in spite of their physical strength or intellect. Virtue is for us all, not only for the strong and the smart. So how do we attain a life of excellence amidst a modern world that has provided so many technical advances yet in which we still suffer so much anxiety, depression, obesity and conflict? The authors argue our need to always feel comfortable, if not happy, has robbed us of achieving excellence in our own lives. Taking an evidence-based approach, they examine research findings from positive psychology, anthropology, and biology and delve into the tenets of religion and philosophy to identify six virtues which are foundational to our humanity and which orientate each of us to our ‘best-lived’ life. Cutting across cultural and religious barriers this unique book provides readers with practical tools in the daily art of living useful to parents, teachers, mental health professionals, community workers and business leaders. Create your own clear path to a life of excellence through virtue.
From public intellectual and professor Robert Boyers, “a powerfully persuasive, insightful, and provocative prose that mixes erudition and first-hand reportage” (Joyce Carol Oates) addressing recent developments in American culture and arguing for the tolerance of difference that is at the heart of the liberal tradition. Written from the perspective of a liberal intellectual who has spent a lifetime as a writer, editor, and college professor, The Tyranny of Virtue is a “courageous, unsparing, and nuanced to a rare degree” (Mary Gaitskill) insider’s look at shifts in American culture—most especially in the American academy—that so many people find alarming. Part memoir and part polemic, Boyers’s collection of essays laments the erosion of standard liberal values, and covers such subjects as tolerance, identity, privilege, appropriation, diversity, and ableism that have turned academic life into a minefield. Why, Robert Boyers asks, are a great many liberals, people who should know better, invested in the drawing up of enemies lists and driven by the conviction that on critical issues no dispute may be tolerated? In stories, anecdotes, and character profiles, a public intellectual and longtime professor takes on those in his own progressive cohort who labor in the grip of a poisonous and illiberal fundamentalism. The end result is a finely tuned work of cultural intervention from the front lines.