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For many, the struggle over civil rights was not just about lunch counters, waiting rooms, or even access to the vote; it was also about Christian theology. Since both activists and segregationists ardently claimed that God was on their side, racial issues were imbued with religious meanings from all sides. Whether in the traditional sanctuaries of the major white Protestant denominations, in the mass meetings in black churches, or in Christian expressions of interracialism, southerners resisted, pursued, and questioned racial change within various theological traditions. God with Us examines the theological struggle over racial justice through the story of one southern town--Americus, Georgia--where ordinary Americans sought and confronted racial change in the twentieth century. Documenting the passion and virulence of these contestations, this book offers insight into how midcentury battles over theology and race affected the rise of the Religious Right and indeed continue to resonate deeply in American life.
This volume provides an analysis of divine aseity in Karl Barth's thought and appreciates the vital role that this doctrine can play in contemporary theology. Brian D. Asbill begins by setting the general theological context, first through a broad sketch of the development of Barth's understanding of the relationship between the life of God pro nobis (pronobeity) and a se (aseity), and secondly through the examination of the basic theological convictions that guide his approach to the divine being in Church Dogmatics II/1. The second section, 'The Love and Freedom of God', turns to the dialectical pairings which guide Barth's accounts of the divine reality in his earliest dogmatic cycle (The Göttingen Dogmatics §§16-7) as well as in his most mature treatment (Church Dogmatics §§28-31). Particular attention is given to how these themes arise from revelation and relate to one another. In the final section, 'The Aseity of God', Asbill identifies this doctrine's basic features and primary functions. Divine aseity is characterized as the self-demonstration and self-movement of God's life, a trinitarian and entirely unique reality, a primarily positive and dynamic concept, and the manner and readiness of God's love for creatures. Divine aseity is said to indicate God's lordship in the act of self-binding, God's uniqueness in the act of self-revelation, and God's sufficiency in the act of self-giving.
Does God want to be known? Does experience matter? Does theology matter? This book is for people asking these questions. It treats them seriously and offers a testimony—a way through—from the viewpoint of evangelical and charismatic faith. The answer is yes, yes, and yes, but there are bumps in the road, problems to interrogate, assumptions to question, voices to hear, before the yes is reached.
Featuring essays from renowned scholars, this volume in the Westminster Handbooks to Christian Theology series provides an insightful and comprehensive overview of the theology of Karl Barth (1886-1968). This volume offers concise descriptions of Barth's key terms and concepts, while also identifying the intricate connections within Barth's theological vocabulary. Masterfully compiled and edited, this volume features the largest team of Barth scholars ever gathered to interpret Barth's theology. The result is a splendid introduction to the most influential theologian of the modern era. Contributors include Clifford B. Anderson, Michael Beintker, Eberhard Busch, Timothy Gorringe, Garrett Green, Kevin Hector, I. John Hesselink, George Hunsinger, J. Christine Janowski, Paul Dafydd Jones, Joseph L. Mangina, Bruce L. McCormack, Daniel L. Migliore, Paul D. Molnar, Adam Neder, Amy Plantinga Pauw, Gerhard Sauter, Katherine Sonderegger, John Webster, and many others.
This is an approach to Christ's impeccability and temptation through exploring and evaluating the theological models that have been developed from the early church to the present day. Drawing from tradition and the relevant biblical evidence, John McKinley argues that Jesus was truly tempted in ways that are closely relevant to the temptations common to us. Having been tempted for us in this way, Jesus can provide true help as the credible example to follow and truly sympathetic ally in the fight against sin. Key to understanding how Jesus remained unable to sin and sharply vulnerable to temptation is the role of the Holy Spirit.
Contemporary theologies of mission rely on the central concept of the missio Dei, which states that mission properly belongs to the triune God over the church. However, present accounts fail to establish any corresponding link between God’s trinitarian economy and ontology. In other words, the problem of the missio Dei is the problem of the break between the act and being of God. Benjamin H. Kim argues that a repair is needed for missio Dei theology, and this repair is found in reexamining Barth’s doctrine of revelation. In doing so, the locus of mission moves from God’s trinitarian sending to his trinitarian revealing. The repair is further advanced by Dietrich Bonhoeffer through his concept of person, which functions as the unity of act and being. This account returns mission to its original definition, which was intended to describe the inner-trinitarian being of God in relation to humanity. The concept of person recovers this meaning of mission by locating it first in the person of Christ and second, in the collective person of the church existing as the Christ community. Thus, Bonhoeffer’s description of revelation in terms of personhood provides and account that is more faithful to the missio Dei’s core insights.
Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.
This Reader charts John Webster's theology from its earliest development, guiding the reader through selective essays that represent his corpus. It is an excellent introduction to the breadth of his writings, which teaches students how to engage with his particular mode of theological argument. T&T Clark Reader in John Webster starts with a biographical, chronological and topical survey of Webster's theological development. It notes his shifting conversation partners and his abiding theological principles. The editor places the essays in context with short introductions, as well as editorial footnotes clarifying key terms, historical or exegetical arguments or polemical emphases. This is an essential introduction to Webster's work and his impact on classical and contemporary theology.
Be Free! The Gift of Freedom explains how to find freedom and transform our lives making us people of great joy and happiness, by showing how to overcome fear, deception, anger, guilt, feelings of inferiority, and other things that keep us from being free. In today's world we seem to be losing more and more of our freedom. Be Free! The Gift of Freedom demonstrates what we can do to throw off all the bondage that enslaves us, impeding our happiness and stifling our joy. Ricardo C Castellanos and Allienne R. Becker describe the peace and contentment that flow from those who have attained freedom and liberty.