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This book examines the concept of "community," focusing on how communication practices help manage the tensions of creating and sustaining everyday communal life amidst the crisis of human loss. While acknowledging how the contradictory and inconsistent nature of human relationships inevitably affects community, this intimate and compelling text shows how community is created and sustained in concrete communication practices. The authors explore these ideas at Bonaventure House, an award-winning residential facility for people with AIDS, where the web of social relationships and the demands of a life-threatening illness intersect in complex ways. Facing a life-threatening illness can defy meaningful social connections, but it can also inspire such ties, sometimes in ways that elude us in the course of daily life. By understanding how collective communication practices help residents forge a sense of community out of the fragility and chaos of living together with AIDS, we are able to better understand how communication is inexorably intertwined with the formation of community in other environments. Based on seven years of ethnographic research including participant-observation, in-depth interviews, and questionnaires, this book weaves together narratives and visual images with conceptual analysis to uncover the ongoing oppositional forces of community life, and to show how both mundane and profound communication processes ameliorate these tensions, and thereby sustain this fragile community. Because the average length of stay for a resident is seven months -- in which time he or she moves from being a newcomer to a community member to someone the community remembers -- the text reflects this short, but crystallized life, starting with the day a new resident opens the door to the day he or she passes away. The writing is rich -- intimate, engaging, personal, compelling, and vivid. The stories told discuss such deeply personal topics as the dilemmas of romantic relationships in a context fraught with many perils; issues of power, authority, and control that enable and constrain social life; and communicative practices that help residents cope with bereavement over the loss of others as well as their own impending deaths. The text concludes by examining the lessons learned from Bonaventure House about creating and sustaining a health community, and serves as an inspiration for strengthening interpersonal relationships and communities in other environments.
Looks at how group homes and social networks are helping people living with AIDS in Chicago, Illinois.
Critics have charged that Heidegger's account of authenticity is morally nihilistic, that his fundamental ontology is either egocentric or chauvinistic; and many see Heidegger's turn to Nazism in 1933 as following logically from an indifference, and even hostility, to "otherness" in the premises of his early philosophy. In The Fragile "We": Ethical Implications of Heidegger's "Being and Time," Lawrence Vogel presents three interpretations of authentic existence--the existentialist, the historicist, and the cosmopolitan--each of which is a plausible version of the personal ideal depicted in Being and Time. He then draws parallels between these interpretations and three moments in the contemporary liberal-communitarian debate over the relationship of the "I" and the "We." His book contributes both to a diagnosis of what there is about Being and Time that invites moral nihilism and to a sense of how fundamental ontology might be recast so that "the other" is accorded an appropriate place in an account of human existence.
"... Explores the connections between fragile statehood and violent conflict, and analyses the limitations of outside intervention from international society."--P. 4 of cover.
Fragility is a condition that inhabits the foundations of social life. It remains mostly unnoticed until something breaks and dislocates the sense of completion. In such moments of rupture, the social world reveals the stuff of which it is made and how it actually works; it opens itself to question. Based on this claim, this book reconsiders the place of the notions of crisis and critique as fundamental means to grasp the fragile condition of the social and challenges the normalization and dissolution of these ‘concepts’ in contemporary social theory. It draws on fundamental insights from Hegel, Marx, and Adorno as to recover the importance of the critique of concepts for the critique of society, and engages in a series of studies on the work of Habermas, Koselleck, Arendt, and Foucault as to consider anew the relationship of crisis and critique as immanent to the political and economic forms of modernity. Moving from crisis to critique and from critique to crisis, the book shows that fragility is a price to be paid for accepting the relational constitution of the social world as a human domain without secure foundations, but also for wishing to break free from all attempts at giving closure to social life as an identity without question. This book will engage students of sociology, political theory and social philosophy alike.
Explores the human ecology and history of Antikythera over the full course of its approximately seven-thousand-year history of human activity.
"Powering Through" (Version 1.0) contains, for the first time, a comparison of critical infrastructures that can be adversely impacted by five high impact threats: high altitude Electromagnetic Pulse (HEMP); solar geomagnetic storms; cyber-attacks; physical attacks; and Radio Frequency (RF) weapons. The "stoplight chart" in the Executive Summary is printed on the inside cover of the book in color. This book is an Action Guide, providing an overview of infrastructure interdependencies and opportunities to protect, mitigate and recover. It addresses all five hazards to critical infrastructure, and potential cascading effects on water, wastewater and other critical infrastructures if power blackouts are long-lasting. Importantly, the book concentrates on consequence management, starting at the individual, household, and community levels of preparedness. If we are better prepared at home, we can better assist the organizations that will lead recovery, whatever the challenges.Version 1.0 is published by the InfraGard Electromagnetic Pulse Special Interest Group in December 2016 in support of a Workshop to begin outreach and improvements for a future Version 2.0. The goals for Version 2.0 are to investigate alternative resilient strategies, to model resilient island communities, and to examine the government and private sector domains and technologies to strengthen critical infrastructures and recovery opportunities in event of catastrophic losses. InfraGard is an association of about 43,000 persons who represent businesses, academic institutions, state and local law enforcements, infrastructure experts and others dedicated to sharing information and intelligence to prevent hostile acts against the U.S. It is a public/ private partnership with the FBI. The Electromagnetic Pulse Special Interest Group (EMP SIG(tm)) mission is to inform communities how to mitigate high-impact threats of long-term power and communications failure (greater than 30 days) which could lead to catastrophic, cascading losses of life-sustaining infrastructures and resources for recovery. Ordering information for hardcopy and e-book versions of Powering Through can be obtained online via www.empcenter.org, or via www.amazon.com. Net proceeds from book sales are assigned to the InfraGard Electromagnetic Pulse Special Interest Group to enable improvements to the Action Guide in a planned Version 2.0.
Overcoming state fragility is one of the most important international development objectives of the 21st century. Many fragile states have turned into failed states, where millions of people are caught in deprivation and seemingly hopeless conditions. Fragile states lack the authority, legitimacy, and capacity that a modern state needs to advance the development of its peoples, and present deep challenges for the design and implementation of development policy. For instance, how is aid to be designed and delivered in a way that will help people in fragile states if their governments lack capacity to absorb and use aid? And what can be done about adverse side-effects of fragile states on their neighbours and the global community, such as heightened insecurity, rising out-migration, displaced populations, and the destruction of natural resources? This book documents the far reaching global repercussions of state fragility and provides a timely contribution to the international discourse on three dimensions of fragile states: their causes, costs, and the responses required. It will appeal to scholars, policymakers, and donors who are concerned about conflict and development. Its aim is to contribute to our understanding of how strong and accountable states can be fostered-states where government and civil society progressively advance human wellbeing, underpin households' resilience in the face of shocks, and form effective partnerships to maximize the benefits of development assistance.
This book wrestles with and attempts to frame the very fragile dialogue surrounding Zionism and Israel in the 21st century Progressive Jewish community. Written from a multiplicity of views, the collection explores the many lenses through which this varied community approaches Zionism, not only set apart by political differences but also by geographical diversity, religious divisiveness, socio-economic policies, gender issues, the use and abuse of power, and more. The Fragile Dialogue is a conversation starter, meant to provide the challenging yet vital basis for narrowing the rifts in our dialogue around Zionism today.
This book reconceptualises the notions of state failure and fragility, to provide a new policy-relevant framework on these issues. In a wide-ranging treatment, drawing on large samples and case studies, the authors create an alternative model of the fragile state emphasizing the multidimensional, multifaceted nature of the "fragile state problematique".