Download Free The Four Vision Quests Of Jesus Book in PDF and EPUB Free Download. You can read online The Four Vision Quests Of Jesus and write the review.

A unique look at Christian biblical interpretation and theology from the perspective of Native American tradition. This book focuses on four specific experiences of Jesus as portrayed in the synoptic gospels. It examines each story as a “vision quest,” a universal spiritual phenomenon, but one of particular importance within North American indigenous communities. Jesus’ experience in the wilderness is the first quest. It speaks to a foundational Native American value: the need to enter into the “we” rather than the “I.” The Transfiguration is the second quest, describing the Native theology of transcendent spirituality that impacts reality and shapes mission. Gethsemane is the third quest. It embodies the Native tradition of the holy men or women, who find their freedom through discipline and concerns for justice, compassion, and human dignity. Golgotha is the final quest. It represents the Native sacrament of sacrifice (e.g., the Sun Dance). The chapter on Golgotha is a discussion of kinship, balance, and harmony: all primary to Native tradition and integral to Christian thought.
Blending numerous heritages, wisdoms, and teachings, this powerfully wrought book encourages people to take charge of their lives, heal themselves, and grow. Movingly rendered, The Book of the Vision Quest is for all who long for renewal and personal transformation. In this revised edition—with two new chapters and added tales from vision questers—Steven Foster recounts his experiences guiding contemporary seekers. He recreates an ancient rite of passage—that of “dying,” “passing through,” and “being reborn”—known as a vision quest. A sacred ceremony that culminates in a three-day, three-night fast, alone, in a place of natural power, the vision quest is a mystical, practical, and intensely personal journey of self-knowledge.
First published in 1910.
The Insurgency of the Spirit taps mutli-disciplinary methodologies of post-colonial biblical scholarship and anthropology, liberation theologies, indigenous studies, grief/trauma research, and nature-meditation writings to shape a constructive retrieval of the animist Jesus. The vision that emerges is one that sets forward an Earth-loving Jesus who challenges Christians in particular to mobilize against the destructive relationship that exists between imperial religion and political systems.
Famously known as the text that Martin Luther King Jr. sought inspiration from in the days leading up to the Montgomery bus boycott, Howard Thurman’s Jesus and the Disinherited helped shape the civil rights movement and changed our nation’s history forever. In this classic theological treatise, the acclaimed theologian and religious leader Howard Thurman (1900-1981) demonstrates how the gospel may be read as a manual of resistance for the poor and disenfranchised. Jesus is a partner in the pain of the oppressed and the example of His life offers a solution to ending the descent into moral nihilism. Hatred does not empower--it decays. Only through self-love and love of one another can God's justice prevail.
In the tradition of memoirs like Daniel Pinchbeck's 2012 and Jim Carroll's The Basketball Diaries, Adam Elenbaas's Fishers of Men chronicles his journey from intense self-destruction and crippling depression to self-acceptance, inner awareness, and spiritual understanding, through participation in mindexpanding-and healing ayahuasca ceremonies in South America and beyond. From his troubled and rebellious youth as a Methodist minister's son in Minnesota, to his sex and substance abuse-fueled downward spiral in Chicago and New York, culminating in a depressive breakdown, Elenbaas is plagued by a feeling of emptiness and a desperate search for meaning for most of his young life. After hitting rock bottom at his grandfather's house in rural Michigan, a chance experience with psychedelic mushrooms convinces him that he must change his ways to achieve the sense of peace that he has always desired. Several subsequent psychedelic experiences inspire him to embark on a quest to South America and take part in a shamanic ceremony, where he consumes ayahuasca, a jungle vine revered for its spiritual properties. Over the course of nearly forty ayahuasca ceremonies during four years, Elenbaas discovers the truth about his own life and past, and begins to mend himself from the inside out. Fishers of Men is the gripping, heartbreaking, and yet ultimately uplifting story of the power to transcend one's past.
Postconservative theology may be said to parallel with “postliberal theology” at its best. Orthodox, biblical, but open to new insights about how to interpret Scripture. But the new insights must be faithful as well as fresh. Postconservative theology is not the same as "progressive theology,” which tends to lean toward indeterminant faith expressions, whereas “postconservative” allows for particular faith commitments and expressions but understands that the constructive task of theology is never finished. Authors emphasize various interpretive theological lenses used for doing theology among various postconservative theologians, rather than emphasizing the philosophical background to hermeneutical theory present in other works, such as past influential thinkers (including Gadamer, Grondin, Ricoeur, Heidegger, etc.). This resource could also function as a companion to Evangelical Theological Method: Five Views (2018). This emphasis of the chapters will not be on the nuts and bolts of “how to” interpret, but rather on the theological impulses that govern various lenses (Bible, cultural context, etc.) for doing theology and the way Scripture functions with respect to the practice of interpretation.
Will we choose life for our children and the future of our planet? Everywhere we look, we see signs that all is not right with our earth—extreme temperatures and weather patterns wreak havoc, pollutants sour soils and waterways, and fires and floods ravage land and communities. Climate change is just a symptom of a larger ecological crisis. If we want change, we must realize that the solutions to the problems we face can’t come through the same systems that created those problems in the first place. Ecological justice requires that we challenge our assumptions about creation and our relationship to it. It requires decolonization. We must turn to the leadership of Indigenous communities who struggle for all life as land and water protectors, and must call on people of faith to join them. ​ This book offers hope for a better future alongside concrete actions for joining with Indigenous Peoples to protect life and negotiate with decision-makers for sustainable change that follows Jesus. In these pages, readers are called to confront climate change and choose life for our children and the future of our planet.
Coming Full Circle provides a working constructive dogmatics in Native Christian theology. Drawing together leading scholars in the field, this volume seeks to encourage theologians to reconsider the rich possibilities present in the intersection between Native theory and practice and Christian theology and practice. This innovative work begins with a Native American theory for doing constructive Christian theology and illustrates the possibilities with chapters on specific Christian doctrines in a “theology in outline.” This volume will make an important contribution representing the Native American voice in Christian theology.
In this highly accessible discussion, Bart Ehrman examines the most recent textual and archaeological sources for the life of Jesus, along with the history of first-century Palestine, drawing a fascinating portrait of the man and his teachings. Ehrman shows us what historians have long known about the Gospels and the man who stands behind them. Through a careful evaluation of the New Testament (and other surviving sources, including the more recently discovered Gospels of Thomas and Peter), Ehrman proposes that Jesus can be best understood as an apocalyptic prophet--a man convinced that the world would end dramatically within the lifetime of his apostles and that a new kingdom would be created on earth. According to Ehrman, Jesus' belief in a coming apocalypse and his expectation of an utter reversal in the world's social organization not only underscores the radicalism of his teachings but also sheds light on both the appeal of his message to society's outcasts and the threat he posed to Jerusalem's established leadership.