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This fourth of a projected six volumes is primarily concerned with the split in Christendom caused by the Protestant revolt caused by Martin Luther and his followers. It covers in detail the years between the emergence of Luther as a major figure and the beginning of the personal reign of Louis XIV in France in 1661, with separate discussions of the missionary efforts and accomplishments of the Church in America and the Orient during these years. It explores in depth how the great division of Christendom came about.
This series is the only comprehensive narration of Western history written from the orthodox Catholic perspective still in print. How would a historical narrative read if the author began with these first principles: Truth exists; the Incarnation happened? This series is essential reading for those who consider the West worth defending.
The third of a projected seven volumes, this book presents the glory of the High Middle Ages; the flowering of Christian civilization which produced Saints and heroes, Popes, kings and queens, philosophers and architects whose achievements glow like beacons across the centuries. This was the age of united and triumphant Christendom - the age of St. Bernard of Clairvaux, St. Francis of Assisi, St. Dominic, and St. Catherine of Siena; of St. Thomas Aquinas and the Gothic cathedrals; of the crusading kings Richard the Lion-Heart and St. Louis IX.
This final volume on the history of Christendom is concerned with the crises of the modern era, the turning points in the diseases which plagued humanity during these two centuries. The book discusses in detail Nazi and Japanese militarism and its crisis in World War II, the damage caused by the inhuman system of communism and its fall in 1989, and the origins and consequences of the denial of the dignity of the human person in the modern culture of death. As did earlier volumes in this series, the book reflects an unabashedly Christian and Catholic view of history, taking as one of its major themes the centrality of the papacy to the destiny of the West. Carroll holds that God and individual men and women, not impersonal social and economic forces, make history.--
The second of a projected six volumes, this carries the story of the building of a Christian civilization in Europe from the conversion of Roman Emperor Constantine in the fourth century to the end of the First Crusade. Christ and His Church remain at the center of the story and the key to judging the significance and character of the events described. However, this is more than a history of the Church; it is a political and religious history of Christendom as shaped by the Church - by lay men and women as well as Popes, bishops, priests, monks and nuns - during eight dramatic centuries when Rome fell, Muslims and barbarians attacked Christian Europe, and a new civilization was born.
Chronicles developments in Christianity and the Catholic Curch, the papacy and its place in world history from 1661 to 1815, focusing in particular on the Church in France from the French Revolution through the rule of Napoleon.
The prevailing narrative of human history, given to us as children and reinforced constantly through our culture, is the plot of progress. As the narrative goes, we progressed from tyranny to freedom, from superstition to science, from poverty to wealth, from darkness to enlightenment. This is modernity’s origin myth. Out of it, a consensus has emerged: part of human progress is the overcoming of religion, in particular Christianity, and that the world itself is fundamentally secular. In The Two Cities: A History of Christian Politics, Andrew Willard Jones rewrites the political history of the West with a new plot, a plot in which Christianity is true, in which human history is Church history. The Two Cities moves through the rise and fall of empires; cycles of corruption and reform; the rise and fall of Christendom; the emergence of new political forms, such as the modern state, and new political ideologies, such as liberalism and socialism; through the horrible destruction of modern warfare; and on to the plight of contemporary Christians. These movements of history are all considered in light of their orientation toward or away from God. The Two Cities advances a theory of Christian politics that is both an explanation of secular politics and a proposal for Christians seeking to navigate today’s most urgent political questions.
This tenth anniversary revised edition of the authoritative text on Christianity's first thousand years of history features a new preface, additional color images, and an updated bibliography. The essential general survey of medieval European Christendom, Brown's vivid prose charts the compelling and tumultuous rise of an institution that came to wield enormous religious and secular power. Clear and vivid history of Christianity's rise and its pivotal role in the making of Europe Written by the celebrated Princeton scholar who originated of the field of study known as 'late antiquity' Includes a fully updated bibliography and index
It is not uncommon to hear Christians argue that America was founded as a Christian nation. But how true is this claim? In this compact book, David L. Holmes offers a clear, concise and illuminating look at the spiritual beliefs of our founding fathers. He begins with an informative account of the religious culture of the late colonial era, surveying the religious groups in each colony. In particular, he sheds light on the various forms of Deism that flourished in America, highlighting the profound influence this intellectual movement had on the founding generation. Holmes then examines the individual beliefs of a variety of men and women who loom large in our national history. He finds that some, like Martha Washington, Samuel Adams, John Jay, Patrick Henry, and Thomas Jefferson's daughters, held orthodox Christian views. But many of the most influential figures, including Benjamin Franklin, George Washington, John and Abigail Adams, Jefferson, James and Dolley Madison, and James Monroe, were believers of a different stripe. Respectful of Christianity, they admired the ethics of Jesus, and believed that religion could play a beneficial role in society. But they tended to deny the divinity of Christ, and a few seem to have been agnostic about the very existence of God. Although the founding fathers were religious men, Holmes shows that it was a faith quite unlike the Christianity of today's evangelicals. Holmes concludes by examining the role of religion in the lives of the presidents since World War II and by reflecting on the evangelical resurgence that helped fuel the reelection of George W. Bush. An intriguing look at a neglected aspect of our history, the book will appeal to American history buffs as well as to anyone concerned about the role of religion in American culture.
Fea offers an even-handed primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping readers see past the emotional rhetoric of today to the recorded facts of our past. Readers on both sides of the issues will appreciate that this book occupies a middle ground, noting the good points and the less-nuanced arguments of both sides and leading us always back to the primary sources that our shared American history comprises.