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A groundbreaking history of the roots of modern terrorism, ranging from early modern Europe to the contemporary Middle East.
Why is it that terrorism has become such a central factor in our lives despite all the efforts to eradicate it? Ranging from early modern Europe to the contemporary Middle East, Martin Miller reveals the foundations of modern terrorism. He argues that the French Revolution was a watershed moment as it was then that ordinary citizens first claimed the right to govern. The traditional notion of state legitimacy was forever altered and terrorism became part of a violent contest over control of state power between officials in government and insurgents in society. In the nineteenth and twentieth centuries terrorism evolved into a way of seeing the world and a way of life for both insurgents and state security forces with the two sides drawn ever closer in their behaviour and tactics. This is a groundbreaking history of terrorism which, for the first time, integrates the violence of governments and insurgencies.
A groundbreaking history of the roots of modern terrorism, ranging from early modern Europe to the contemporary Middle East.
The wars against terror have begun, but it will take some time before the nature and composition of these wars is widely understood. The objective of these wars is not the conquest of territory, or the silencing of any particular ideology, but rather to secure the necessary environment for states to operate according to principles of consent and make it impossible for our enemies to impose or induce states of terror. Terror and Consent argues that, like so many states and civilizations in the past that suffered defeat, we are fighting the last war, with weapons and concepts that were useful to us then but have now been superseded. Philip Bobbitt argues that we need to reforge links that previous societies have made between law and strategy; to realize how the evolution of modern states has now produced a globally networked terrorism that will change as fast as we can identify it; to combine humanitarian interests with strategies of intervention; and, above all, to rethink what 'victory' in such a war, if it is a war, might look like - no occupied capitals, no treaties, no victory parades, but the preservation, protection and defence of states of consent. This is one of the most challenging and wide-ranging books of any kind about our modern world.
While terrorism has been used throughout the ages as a weapon in political struggles, there is an essential difference between groups who use these tactics for more or less rational political goals and those seeking more apocalyptic ends. Cooper argues that today's terrorists have a spiritual perversity that causes them to place greater significance on killing than on exploiting political grievances. He supports his assertion with an analysis of two groups that share the characteristics of a pneumopathological consciousness - Anum Shinrikyo, the terrorist organization that poisoned thousands of Tokyo subway riders in 1995, and Al-Qaeda, the group behind the infamous 9/11 killings.
First published in English in 2007 under title: The history of terrorism: from antiquity to al Qaeda.
"Since the death of bin Laden in 2011, ISIS has risen, al-Qaeda has expanded its reach, and right-wing extremists have surged in the United States for the same simple reason: terrorism works. It's not caused by psychosis or irrationality, as the media often suggests. Instead, it is terrifyingly logical. Violent acts produce political results. This has been an uncomfortable truth throughout human history, from the assassination of Tsar Alexander II, through the terror campaigns by Irish and Indian nationalists, and on to the Nazis and Italian Fascists. Battling terrorism today require confronting the truth. Walter Laqueur and Christopher Wall do so in this crucial, timely book. To explain why terror is on the rise again, the authors show how the American invasion of Iraq created the conditions for the emergence of al-Qaeda there, part of which metastasized into ISIS, while Russia's increasing intervention in Syria allowed both of those organizations to evolve. And within the United States, the violence of the alt-right has emboldened its supporters. The Future of Terrorism brings reason to a topic usually ruled by fear. Laqueur and Wall show the structural features behind contemporary terrorism: how bad governance abets terror; the link between poverty and terrorism; why religious terrorism is more dangerous than secular; and the nature of supposed "lone wolf" terrorists. Fear alone provides no tools to combat the future of terrorism. This book does"--Dust jacket flap.
This book represents a concerted attempt to bring the resources of political theory, political science and history to bear on modern terrorism. It provides the general assumptions about man and society which inspire terrorist activity, focusing on the continuity of violence in human affairs.
In this brilliant look at the rise of political Islam, the distinguished political scientist and anthropologist Mahmood Mamdani brings his expertise and insight to bear on a question many Americans have been asking since 9/11: how did this happen? Mamdani dispels the idea of “good” (secular, westernized) and “bad” (premodern, fanatical) Muslims, pointing out that these judgments refer to political rather than cultural or religious identities. The presumption that there are “good” Muslims readily available to be split off from “bad” Muslims masks a failure to make a political analysis of our times. This book argues that political Islam emerged as the result of a modern encounter with Western power, and that the terrorist movement at the center of Islamist politics is an even more recent phenomenon, one that followed America’s embrace of proxy war after its defeat in Vietnam. Mamdani writes with great insight about the Reagan years, showing America’s embrace of the highly ideological politics of “good” against “evil.” Identifying militant nationalist governments as Soviet proxies in countries such as Nicaragua and Afghanistan, the Reagan administration readily backed terrorist movements, hailing them as the “moral equivalents” of America’s Founding Fathers. The era of proxy wars has come to an end with the invasion of Iraq. And there, as in Vietnam, America will need to recognize that it is not fighting terrorism but nationalism, a battle that cannot be won by occupation. Good Muslim, Bad Muslim is a provocative and important book that will profoundly change our understanding both of Islamist politics and the way America is perceived in the world today.
This book explores the evolutionary context of terrorism and political violence. While evolutionary thinking has come to permeate both biological and social-science theorising, it has not yet been applied systematically to the areas of terrorism and political violence. This volume seeks to do this for the first time. It presents a collection of essays on evolutionary psychology and terrorism, which encourage the reader to approach terrorism from a non-traditional perspective, by developing new approaches to understanding it and those who commit such acts of violence. The book identifies evolutionary thought as heuristically important in the understanding of terrorism, explores the key conceptual themes, and provides an evolutionary (and cross-species) understanding of the community-wide effects of terrorist attacks. The contributors bring forward innovative ideas and concepts to assist the practitioner, analyst and academic to better understand and respond to the threat of terrorism. In doing so this book challenges existing assumptions about terrorism and those who carry out such acts, in order to move the debate into new areas characterized by an emphasis on intellectual quality and rigour, an interdisciplinary approach, and a drawing together of theory and practice. The intention is to provide a sufficient discussion to enable the reader to both understand the relevance of evolutionary thinking to terrorism and political violence, and to appreciate the practical implications of conceptualising problems in this way. This book will be of much interest to students of terrorism and political violence, psychology, criminology and security studies.