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This study explores the networks of social relationships that shaped the character and development of the "New Left" in the early 1960s.
Gosse, one of the foremost historians of the American postwar left, has crafted an engaging and concise synthetic history of the varied movements and organizations that have been placed under the broad umbrella known as the New Left. As one reader notes, gosse 'has accomplished something difficult and rare, if not altogether unique, in providing a studied and moving account of the full array of protest movements - from civil rights and Black Power, to student and antiwar protest, to women's and gay liberation, to Native American, Asian American, and Puerto Rican activism - that defined the American sixties as an era of powerfully transformative rebellions...His is a 'big-tent' view that shows just how rich and varied 1960s protest was.' In contrast to most other accounts of this subject, the SDS and white male radicals are taken out of the center of the story and placed more toward its margins. A prestigious project from a highly respected historian, The New Left in the United States, 1955-1975 will be a must-read for anyone interested in American politics of the postwar era.
In his latest publication, William L. O'Neill presents a concise critical history of the New Left, the thinking, people, and events that helped shape the 1960s in America, and its principal heir, the Academic Left. The first two chapters of this lively, interpretive narrative relate the history of Students for a Democratic Society (SDS), an organization that despite such well-publicized actions as the first mass protest in Washington against the Vietnam War and the student strike that shut down Columbia University, was unable to expand beyond its student base or survive a factional split. Next covered is the theatrical Left, notably those at the head of the Yippie movement who skillfully manipulated the mainstream media to garner enormous publicity for their stunts and staged events but whose movement, like the SDS, failed to survive the decade. Chapter Four follows the major figures in the story-Abbie Hoffman, Jerry Rubin, Tom Hayden, the Weathermen, Timothy Leary and others, and sifts through various theories to conclude why and how the New Left burned out so quickly. Finally, Chapter Five addresses the legacy of the New Left in the rise of the Academic Left, which, while riddled with ironies, remains entrenched in academe today.
Movements of the New Left is a documentary history of the movements for fundamental social change and radical democracy that disrupted the United States from their emergence in the 1950s through their dispersion and institutionalization in the early 1970s. Using an inclusive definition of the New Left, Gosse tracks the development and commonalities of the civil rights and black power movements and other struggles of people of color, of the peace, antiwar, and student movements, and of feminism and gay liberation. The introduction presents a solid overview of the history of these movements, combining chronological and thematic approaches against the backdrop of Cold War liberalism. Forty-five documents follow, each with an informative headnote providing context and explanatory footnotes that help students make sense of manifestoes, testimonies, speeches, newspaper advertisements, letters, and book excerpts from the tumultuous era referred to as "the Sixties." A chronology of the New Left, questions for consideration, a selected bibliography, and an index provide further pedagogical support.
Starting with the premise that it is possible to say something significantly new about the 1960s and the New Left, the contributors to this volume trace the social roots, the various paths, and the legacies of the movement that set out to change America. As members of a younger generation of scholars, none of them (apart from Paul Buhle) has first-hand knowledge of the era. Their perspective as non-participants enables them to offer fresh interpretations of the regional and ideological differences that have been obscured in the standard histories and memoirs of the period. Reflecting the diversity of goals, the clashes of opinions, and the tumult of the time, these essays will engage seasoned scholars as well as students of the '60s.
This book provides a brief, objective survey of the New Left, defined basically as a movement of white middle-class youth mainly during the 1960s and 1970s. Exploring the intellectual and social forces that helped generate it, the authors argue that the New Left represented the advent of a new sensitivity about organized society in general that was associated with a post-war, post-depression generation unhampered—or, alternately, unsobered—by the experiences of their parents and elders. As a movement of youth it was bold and playful as well as erratic and unstable, and simply could not stick as times worsened and discouragements mounted.
In the late 1950s, Stuart Hall, Edward Thompson and Raymond Williams among others, came together as part of a promising new political formation, the New Left. The six years of the group's formal existence represents one of the richest and most exciting periods in the intellectual history of the left in Britain. This short period saw the beginning of many future theoretical developments in radical politics, and the founder members of the New Left are now associated with groundbreaking work in history, culture and politics.
The greatest contribution of the New Left of the 1960s was its determination to build a culture and politics of popular participation at every level of society. A radical conception of democracy, it inspired the movements for civil rights, for peace and solidarity, and for gender and sexual equality. It framed the social debate, in terms of community-centered democratic theory, which continues to guide and inspire well into the twenty-first century. As the contributors to this anthology revisit the 1960s to identify its ongoing impact on North American politics and culture, it becomes evident how this legacy has blended with and influenced today’s worldwide social movements, in particular, the anti-globalization movement and the Right to the City movement. The successes and failures of non-governmental organizations (NGOs) as they struggle for a voice at global levels are examined, as are the new movements of the urban disenfranchised-the homeless, the alienated youth, the elderly poor. Apart from evoking memories of past peace and freedom struggles from those who worked on the social movements of the 1960s, this work also includes a number of essays from a rising generation of scholars, too young to have experienced the 1960s firsthand, whose perspective as non-participants enables them to offer fresh interpretations. Dimitrios Roussopoulos, a prominent New Left activist in the 1960s, continues to write and edit on major international issues while being a committed activist, testing theory with practice.
"The Imagination of the New Left" brings to life the social movements and events of the 1960s that made it a period of world-historical importance: the Prague Spring; the student movements in Mexico, Japan, Sri Lanka, Italy, Yugoslavia, and Spain; the Test Offensive in Vietnam and guerilla movements in Latin America; the Democratic Convention in Chicago; the assassination of Martin Luther King; the near-revolution in France of May 1968; and the May 1970 student strike in the United States. Despite its apparent failure, the New Left represented a global transition to a newly defined cultural and political epoch, and its impact continues to be felt today.