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For over forty years I’ve been writing odes about people, places, and experiences in my life. My career in education has been amazing and at times intense, but I managed to escape to hobbies and interests and always attempted to summarise in the form of an ode. These were all placed in boxes and stored away until now. When I retired from teaching, I opened the boxes and read through the odes. They were almost like a diary of my life so far. I’ve selected 21 odes for this collection. They are about friends, holiday experiences, hobbies and sometimes things that happened in my school life. My favourite is The Fly Sermon. I wrote it 36 years ago for children to recite in their assembly about tolerance for others and non-discrimination. The theme is as important now as it was then. Our life is surrounded with all sorts of living things, which we should respect and learn to live with, regardless of quirks, traits, or physical features. I’ll remember whenever a fly I do see, The importance of living in close harmony.
Aelred (1110–1167) served Rievaulx Abbey, the second Cistercian monastery in England, for twenty years as abbot. During his abbacy he wrote thirteen treatises, some offering spiritual guidance and others seeking to advise King Henry II. He also wrote thirty-one sermons as a commentary on Isaiah 13–16 and 182 surviving liturgical sermons, mostly addressed to his monks. This volume contains the second half of Aelred's ninety-eight liturgical sermons from the Reading-Cluny collection, Sermons 134 through 182, as well as Aelred's sermon for the translation of Saint Edward the Confessor in 1163, from the critical edition by Peter Jackson first published in Cistercian Studies Quarterly. For the most part, the collection follows the liturgical year; this volume begins with a sermon for the birth of John the Baptist and ends with three sermons for the feast of All Saints. It contains sixteen Marian sermons as well as a sermon for the birth of Saint Katherine and a sermon for nuns.
In this volume, Hughes Oliphant Old begins his survey of the history of preaching by discussing the roots of the Christian ministry of the Word in the worship of Israel. He then examines the preaching of Christ, the Apostles, and early church leaders.l
Trial of Rev. Swing for heresy, April-May, 1874, on charges brought by Francis Landey Patton.
Bigger, stronger, better! Russell Anderson has taken the most original and successful lectionary resource in history and improved on it. He has kept all of the traditional features that have made it a classic, such as: overviews of each liturgical season; commentaries compatible with the Revised Common, Roman Catholic, and Episcopal lectionaries; an introduction to the featured gospel narrator (Luke, in Cycle C); theological reflections for exploring the relationships between the texts, and wide margins for note-taking. Instead of stopping there, he added: a 7"x10" one-size-fits-all format, a suggested sermon title for each week, a Sermon Angle briefly explicating the theological theme for the day (sometimes providing two or three), and two to four illustrative stories per chapter. Contained are crisp, tightly written lectionary helps that zero in on the critical themes of the texts, augmented with illustrative materials. The Prayer of the Day suggestions summarize and apply the themes in helpful language. The Reverend Dr. Dennis Anderson President, Trinity Lutheran Seminary Pastor Anderson's ability to relate eternal truths in the language of our 20th century society will enable those informed by his writings to communicate the TRUTH in a way that will gain attention and guide the living of life. The Reverend Dr. Reuben T. Swanson Former Bishop, Nebraska Synod, Lutheran Church in America Former Secretary, Evangelical Lutheran Church in America Russell F. Anderson is pastor at Holy Cross Evangelical Lutheran Church in Omaha, Nebraska. He received his master of divinity degree from the Lutheran School of Theology at Chicago and his doctor of ministry degree from McCormick Theological School in Chicago. He has published his own worship and homiletical resources under the banner "Worship Windows."
Reprint of the original, first published in 1874.
Witty, bawdy, and vicious, Yūsuf al-Shirbīnī’s Brains Confounded pits the “coarse” rural masses against the “refined” urban population. In Volume One, al-Shirbīnī describes the three rural “types”—peasant cultivator, village man-of-religion, and rural dervish—offering anecdotes testifying to the ignorance, dirtiness, and criminality of each. In Volume Two, he presents a hilarious parody of the verse-and-commentary genre so beloved by scholars of his day, with a 47-line poem supposedly written by a peasant named Abū Shādūf, who charts the rise and fall of his fortunes. Wielding the scholarly tools of elite literature, al-Shirbīnī responds to the poem with derision and ridicule, dotting his satire with digressions into love, food, and flatulence. Volume Two of Brains Confounded is followed by Risible Rhymes, a concise text that includes a comic disquisition on “rural” verse, mocking the pretensions of uneducated poets from Egypt’s countryside. Risible Rhymes also examines various kinds of puzzle poems, which were another popular genre of the day, and presents a debate between scholars over a line of verse by the fourth/tenth-century poet al-Mutanabbī. Together, Brains Confounded and Risible Rhymes offer intriguing insight into the intellectual concerns of Ottoman Egypt, showcasing the intense preoccupation with wordplay, grammar, and stylistics and shedding light on the literature of the era. An English-only edition.