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The movement from tradition to modernity engulfed all of the Jewish communities in the West, but hitherto historians have concentrated on the intellectual revolution in Germany by Moses Mendelssohn in the second half of the eighteenth century as the decisive event in the origins of Jewish modernity. In The Jews of Georgian England, Todd M. Endelman challenges the Germanocentric orientation of the bulk of modern Jewish historiography and argues that the modernization of European Jewry encompassed far more than an intellectual revolution. His study recounts the rise of the Anglo-Jewish elite--great commercial and financial magnates such as the Goldsmids, the Franks, Samson Gideon, and Joseph Salvador--who rapidly adopted the gentlemanly style of life of the landed class and adjusted their religious practices to harmonize with the standards of upper-class Englishmen. Similarly, the Jewish poor--peddlers, hawkers, and old-clothes men--took easily to many patterns of lower-class life, including crime, street violence, sexual promiscuity, and coarse entertainment. An impressive marshaling of fact and analysis, The Jews of Georgian England serves to illuminate a significant aspect of the Jewish passage to modernity. "Contributes to English as well as Jewish history. . . . Every reader will learn something new about the statistics, setting or mores of Jewish life in the eighteenth century. . . ." --American Historical Review Todd M. Endelman is William Haber Professor of Modern Jewish History, University of Michigan. He is also the author of Comparing Jewish Societies, Jewish Apostasy in the Modern World, and Radical Assimilation in English Jewish History, 1656-1945.
Contends that the starting point from which the "new" Jewish politics emerged was the organized joint Jewish-Christian protest against anti-Jewish legislation in Russia which was held in London in 1827. From this event on, the British Jewish community perceived itself as the champion of the rights of Jews everywhere. Traces the development of these politics from 1827-1903, dwelling on the main campaigns and Jewish diplomatic efforts during this period, including the Damascus Affair of 1840, the Mortara Affair in 1858, the diplomatic struggle for the civil rights of Romanian Jews and against the pogroms there in the 1860s-70s, and reactions to the pogroms in Russia in 1881-82 and the Kishinev pogrom of 1903. Gradually, from the mid-19th century on, American Jewry joined in the British Jewish protest campaigns and diplomatic efforts. Relates the activities of some Jewish leaders, e.g. Moses E. Levy from Florida and Moses Montefiore. Not all of the Jewish interventions were successful; however, the significance of the new Jewish politics can be measured not only by the formal successes of its campaigns. From the start, this new politics attracted masses of Jews in Britain and the USA, and developed into broad social movements. The tradition of popular movements for the defense of Jews worldwide continued during the rise of Nazism in Germany in the 1930s, and during the campaign for the rights of Jews in the USSR in the 1970s.
Women and Philanthropy in Nineteenth-Century England
First published in 2006. This book is a study of the political struggles over the repeal of laws restricting or penalizing religious minorities in the later eighteenth and early nineteenth centuries, and of the opinions and ideas expressed in the controversies surrounding these struggles.