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Nine hundred years ago, the First Karmapa, Dusum Khyenpa, inspired his disciples through his teachings and through the example of his life. This first English translation of his teachings and biographies allows contemporary readers to experience this great master's forthright manner, feel his commitment to practice, and receive the teachings he gave in both word and deed.
The first comprehensive overview of the life and writings of the Third Karmapa Rangjung Dorje, a revolutionary figure in the Kagyu tradition of Tibetan Buddhism. Known for his mastery of teachings across sectarian lines, his treatises on medicine and astrology, and his work as spiritual advisor to the last Yuan emperor of China, Rangjung Dorje (1284-1339) is considered one of the most important and influential figures in Tibetan Buddhist history. First recognized as a tulku, or reincarnated Buddhist master, at the age of five, Rangjung Dorje became the Karma Kagyu lineage holder and instituted the reincarnation-based inheritance structure within Tibetan Buddhism that led to the formation of important lineages of tulkus such as the Dalai Lamas. In this groundbreaking work, Ruth Gamble synthesizes her extensive research on Rangjung Dorje into a sweeping biography covering his life, legacy, and important selected writings. Included in her discussions are Rangjung Dorje's synthesis of Dzogchen and Mahamudra in his writings, his devotion to spreading the teachings of Buddha nature, and several works never before translated into English. As the most comprehensive work available on Rangjung Dorje, this book is an indispensable resource for scholars and Buddhist practitioners alike.
The life and writings of a Tibetan meditation master who became the Buddhist priest to two Mongol emperors and is recognized as one of the earliest reincarnated lamas in Tibet. Karma Pakshi is considered influential in the development of the reincarnate lama tradition, a system that led to the lineage of the Dalai Lamas. Born in East Tibet in the thirteenth century, Karma Pakshi himself was the first master to be named Karmapa, a lineage that continues to modern times and has millions of admirers worldwide. During his lifetime, Karma Pakshi was widely acknowledged as a mahāsiddha—a great spiritual adept—and was therefore invited to the Mongol court at the apogee of its influence in Asia. He gave spiritual advice and meditation instructions to the emperor Mӧngke Khan, whom he advised to engage in social policies, to release prisoners, and to adopt a vegetarian diet. After Mӧngke’s death, Karma Pakshi was imprisoned by the successive emperor Kubilai Khan, and much of Karma Pakshi’s writing was done while he was captive in northeast China. He was eventually released and returned to Tibet, where he commissioned one of the medieval world’s largest metal statues: a seated Buddha sixty feet high. Centuries later, two Buddhist meditation masters, the First Mingyur Rinpoche and Chӧgyam Trungpa Rinpoche, were inspired by Karma Pakshi to write meditation practices that are profoundly important to contemporary Tibetan Buddhist practitioners: respectively, the Karma Pakshi Guru Yoga and the Sādhana of Mahāmudrā. This first-ever comprehensive biography of Karma Pakshi in English reveals new information about a pivotal historical figure in the development of Tibetan Buddhism and his interactions with two Mongol emperors. Also included are translations of several newly available songs attributed to Karma Pakshi and translations of ten excerpts of his writings on reincarnation, meditation, dreams, visionary experiences, tantra, and consecration. Details on the music of Karma Pakshi's singing of the maṇi mantra are also given.
Masters of esoteric knowledge and miraculous practices, the lineage of the Karmapas is the earliest of all the recognized incarnate lineages and is said to descend from the great Indian tantric master Tilopa through a chain that includes Naropa, Marpa, and Milarepa. The Karmapas are distinguished by their black crowns, said to have been woven by dakinis and symbolizing the activity of the buddhas. Unlike other Tibetan Buddhist lineage heads, each Karmapa has specific knowledge of his next reincarnation and leaves behind a "Last Testament," a letter to his disciples describing the place and circumstances of their future rebirth, the name of their parents, and so on. At a very young age, each successive incarnation is often able to recognize himself as the Karmapa. In their recounting of the histories of the seventeen Karmapas, the authors reveal the universal and marvelous concealed in the everyday world. Their lively account peppered with anecdotes is the most comprehensive in the West on this subject, with information from Tibetan, Chinese, Mongolian, French, and English sources.
The identification of the Seventeenth Karmapa has been mired in controversy. This groundbreaking study presents for the first time in English the prophecies of the Fifth and Sixteenth Karmapas and the predictions of Guru Rinpoche. In an unbiased voice, the author presents new evidence to show that these have come true. Sylvia Wong is an editor of Buddhist teachings published in Buddhist magazines and websites.
Plucked from a humble nomad family to become the leader of one of Tibet’s oldest Buddhist lineages, the young Seventeenth Karmapa draws on timeless values to create an urgent ethic for today’s global community. We have always been, and will always be, interconnected—through family, community, and shared humanity. As our planet changes and our world grows smaller, it is vital we not only recognize our connections to one another and to the earth but also begin actively working together as interdependent individuals to create a truly global society. The Karmapa, Ogyen Trinley Dorje, is uniquely positioned to guide us in this process. Drawing on years of intensive Buddhist training and a passionate commitment to social issues, he teaches how we can move from a merely intellectual understanding to a fully lived experience of connection. By first seeing, then feeling, and finally living these connections, we can become more effective agents of social and ethical change. The Karmapa shows us how gaining emotional awareness of our connectedness can fundamentally reshape the human race. He then guides us to action, showing step by step how we can change the way we use the earth’s resources and can continue to better our society. In clear language, the Karmapa draws connections between such seemingly far-flung issues as consumer culture, loneliness, animal protection, and self-reliance. In the process, he helps us move beyond theory to practical and positive social and ethical change.
Award-winning journalist Lea Terhune paints a portrait of an extraordinary young man who will likely play a key role in the future of Tibet & Tibetan Buddhism.
In January 2000, two Ambassador taxis twisted their way up the narrow road leading towards Dharamsala in the Himalayan foothills of northern India - the home-in-exile of the Dalai Lama. In one taxi was a fourteen-year-old boy, the 17th Karmapa, one of the most important figures in Tibetan Buddhism. The boy's arrival in Dharamsala was the culmination of an extraordinary escape which had brought him 900 miles across the Himalayas, in conditions of high danger, from the monastery in Tibet where he had lived since he was seven years old. Fascinated by this charismatic young figure, Mick Brown travelled to Dharamsala to meet him, and found himself drawn into the labyrinthine - not to say surreal - web of intrigue surrounding the 17th Karmapa's recognition and young life.
The Kagyu Monlam Book was composed by H.H. 17th Karmapa, for the annual monlam in Bodhgaya, India and North America. A rich source of Tibetan Buddhist prayers, with the Tibetan, English, and transliteration, it consists of 438 pages and a 138-page supplement.