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Here in this distinctive New England town, Main Street is the place to meet your neighbors, get a coffee, do your shopping, watch a parade, attend a concert, worship, vote or volunteer. And behind the familiar buildings is a colorful history. There's the humorist who organized his neighbors to buy land and build a town hall that later became the Katharine Hepburn Cultural Arts Center. The story of how the Monkey Farm got its name. The nighttime parade that draws thousands. And the heartwarming account of the shopkeeper who sent penny candy to students with good grades. Author Tedd Levy reveals the unique buildings, events, people and heritage of this distinctive thoroughfare.
An inclusive early history of an iconic New England church The history inscribed in New England's meetinghouses waits to be told. There, colonists gathered for required worship on the Sabbath, for town meetings, and for court hearings. There, ministers and local officials, many of them slave owners, spoke about salvation, liberty, and justice. There, women before the Civil War found a role and a purpose outside their households. This innovative exploration of a coastal Connecticut town, birthplace of two governors and a Supreme Court Chief Justice, retrieves the voices preserved in record books and sermons and the intimate views conveyed in women's letters. Told through the words of those whose lives the meetinghouse shaped, Forgotten Voices uncovers a hidden past. It begins with the displacement of Indigenous people in the area before Europeans arrived, continues with disputes over worship and witchcraft in the early colonial settlement, and looks ahead to the use of Connecticut's most iconic white church as a refuge and sanctuary. Relying on the resources of local archives, the contents of family attics, and the extensive records of the Congregational Church, this community portrait details the long ignored genocide and enslaved people and reshapes prevailing ideas about history's makers. Meticulously researched and including 75 color illustrations, Forgotten Voices will be of interest to anyone exploring the roots of community life in New England. The book is the joint project of the Old Lyme meetinghouse and the Florence Griswold Museum. The museum will host a major exhibit in 20192020, exploring the role of the meetinghouse.
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John Cotton (1584-1652) was a key figure in the English Puritan movement in the first half of the seventeenth century, a respected leader among his generation of emigrants from England to New England. This volume collects all known surviving correspondence by and to Cotton. These 125 letters--more than 50 of which are here published for the first time--span the decades between 1621 and 1652, a period of great activity and change in the Puritan movement and in English history. Now carefully edited, annotated, and contextualized, the letters chart the trajectory of Cotton's career and revive a variety of voices from the troubled times surrounding Charles I's reign, including those of such prominent figures as Oliver Cromwell, Bishop John Williams, John Dod, and Thomas Hooker, as well as many little-known persons who wrote to Cotton for advice and guidance. Among the treasures of early Anglo-American history, these letters bring to life the leading Puritan intellectual of the generation of the Great Migration and illustrate the network of mutual support that nourished an intellectual and spiritual movement through difficult times.
Uncovers the often overlooked participation of African Americans and Native Americans in early Protestant churches Phillis Wheatley was stolen from her family in Senegambia, and, in 1761, slave traders transported her to Boston, Massachusetts, to be sold. She was purchased by the Wheatley family who treated Phillis far better than most eighteenth-century slaves could hope, and she received a thorough education while still, of course, longing for her freedom. After four years, Wheatley began writing religious poetry. She was baptized and became a member of a predominantly white Congregational church in Boston. More than ten years after her enslavement began, some of her poetry was published in London, England, as a book titled Poems on Various Subjects, Religious and Moral. This book is evidence that her experience of enslavement was exceptional. Wheatley remains the most famous black Christian of the colonial era. Though her experiences and accomplishments were unique, her religious affiliation with a predominantly white church was quite ordinary. Dividing the Faith argues that, contrary to the traditional scholarly consensus, a significant portion of northern Protestants worshipped in interracial contexts during the eighteenth century. Yet in another fifty years, such an affiliation would become increasingly rare as churches were by-and-large segregated. Richard Boles draws from the records of over four hundred congregations to scrutinize the factors that made different Christian traditions either accessible or inaccessible to African American and American Indian peoples. By including Indians, Afro-Indians, and black people in the study of race and religion in the North, this research breaks new ground and uses patterns of church participation to illuminate broader social histories. Overall, it explains the dynamic history of racial integration and segregation in northern colonies and states.