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"Most people have a best friend who they favor amongs all of the people. The best friend of Prophet Muhammad was Abu Bakr As-Siddiq. He was the only person, other than the Prophet's own wife, who accepted Islam immediately and believed in Muhammad from the first movement that he announced his Prophethood. Abu Bakr always remained at the Prophet's side and he had no reservations about spending his wealth for the sake of Islam and the Muslims. The Prophet's companions all recognized his superiority, yet he always remained humble and sincere towards all. This is the story of Abu Bakr and his rise to leadership of the Muslim Ummah."--Page 4 of cover.
This study examines how religious authority was distributed in early Islam. It argues the case that, as in Shi'ism, it was concentrated in the head of state, rather than dispersed among learned laymen as in Sunnism. Originally the caliph was both head of state and ultimate source of religious law; the Sunni pattern represents the outcome of a conflict between the caliph and early scholars who, as spokesmen of the community, assumed religious leadership for themselves. Many Islamicists have assumed the Shi'ite concept of the imamate to be a deviant development. In contrast, this book argues that it is an archaism preserving the concept of religious authority with which all Muslims began.
This book is about the life and teachings of Abu Bakr Siddiq (may Allah be pleased with Him)- The Frist Caliph of Islam...
This book is a concise and immensely satisfying historical account of the first four caliphs of Islam, Abu Bakr, Umar, Uthman and Ali, who because of their rectitude, became known as the “Rightly Guided Caliphs” (may Allah be pleased with them). The author provides a clear and fast-paced account of the battles and internal struggles of the four caliphs, as well as that of the fifth, Hasan ibn Ali. He avoids long excursions into the technical intricacies and obscure historical detail found in longer books. However, he refreshingly puts forward a balanced and convincing analysis of the contentious issues involving the four caliphs, such as Ali ibn Abi Talibs .delay in giving the pledge, the insurgency against Uthman, the battles of the Camel and Siffin, and the disputes between Ali and Muawiya. (may Allah be pleased with them all). The author’s analysis leaves the reader with a clear understanding and helps to increase the love and respect for the Prophet of Allah and his Companions. This book will surely satisfy your curiosity about the immediate period after the Prophet’s (may Allah bless him and grant him peace) departure from this world. It will relieve your heart of any confusion you feel about the events of that time. This is a book written for readers of any age, hence an inspiring read for the young and old alike.
The authoritative account of Islam's schism that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the Prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. Most Muslims argued that the leader of Islam should be elected by the community's elite and rule as Caliph. They would later become the Sunnis. Otherswho would become known as the Shiabelieved that Muhammad had designated his cousin and son-in-law Ali as his successor, and that henceforth Ali's offspring should lead as Imams. This dispute over who should guide Muslims, the Caliph or the Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to the present day. Moving chronologically, his book sheds light on the many ways that it has shaped the Islamic world, outlining how over the centuries Sunnism and Shiism became Islam's two main branches, and how Muslim Empires embraced specific sectarian identities. Focussing on connections between the Indian subcontinent and the Middle East, it reveals how colonial rule and the modern state institutionalised sectarian divisions and at the same time led to pan-Islamic resistance and Sunni and Shii revivalism. It then focuses on the fall-out from the 1979 revolution in Iran and the US-led military intervention in Iraq. As Matthiesen shows, however, though Sunnism and Shiism have had a long and antagonistic history, most Muslims have led lives characterised by confessional ambiguity and peaceful co-existence. Tensions arise when sectarian identity becomes linked to politics. Based on a synthesis of decades of scholarship in numerous languages, The Caliph and the Imam will become the standard text for readers looking for a deeper understanding of contemporary sectarian conflict and its historical roots.
The early Abbasid Caliphate was an important period for Islam. The dynasty, based in Baghdad, ruled over a vast Empire, stretching from the Indus Valley and Southern Russia to the East to Tunisia in the West; and presided over an age of brilliant cultural achievements. This study, first published in 1981, examines the Abbasid Caliphs from their coming to power in 750 AD, to the death of the Caliph al-Ma’mun in 833 AD, when the period of Turkish domination began. It looks at the political history of the period, and also considers the social and economic factors, showing how they developed and influenced political life. The work is designed as a unique introduction to the period, and will prove invaluable to all students involved with Islamic, Byzantine and Mediterranean history and culture.
Islamist thinkers used to debate the doctrine of the caliphate of man, which holds that God is sovereign but has appointed the multitude of believers as His vicegerent. Andrew March argues that the doctrine underpins a democratic vision of popular rule over governments and clerics. But is this an ideal regime destined to survive only in theory?
Abd al-Rahman III (891 - 961) was the greatest of the Umayyad rulers of Spain and the first to take the title of Caliph. During his reign, Islamic Spain became wealthy and prosperous. He founded the great Caliphate of Madinat al-Zahra at Cordova and did much in his lifetime to pacify his realm and stabilise the borders with Christian Spain. He died at the apex of his power on Oct. 15, 961.
Christophe Picard recounts the adventures of Muslim sailors who competed with Greek and Latin seamen for control of the 7th-century Mediterranean. By the time Christian powers took over trade routes in the 13th century, a Muslim identity that operated within, and in opposition to, Europe had been shaped by encounters across the sea of the caliphs.