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For close to 900 years The Enclosed Garden of Truth, or, The Hadiqat al Haqiqa, has been consistently read as a classic and employed as a Sufi textbook. It was the first Persian mystical epic of Sufism. Dedicated to Bahram Shah, the work expresses the poet's ideas on God, love, philosophy and reason.
A mysterious chest is buried unopened. A wondrous caravan brings fortune to a simple cobbler. An outcast princess creates a new life in the wilderness. Some of the 78 tales in this remarkable book first appeared in print over a thousand years ago; others are medieval classics. Yet each has a special relevance for us at the dawn of the 21st century. All are told with Idries Shah's distinctive wit and grace and the author's own commentary notes. These are teaching stories in the Sufi tradition. Those who probe beyond the surface will find multiple meanings to challenge assumptions and foster new ways of thinking and perceiving. Tales of the Dervishes is essential reading for anyone interested in Sufi thought, the significance and history of tales, or simply superb entertainment.
Cognitional gnosis is the foundation of all blessings in this world and in the next, for the most important thing for a man at all times and under all circumstances is knowledge of Allah, Blessed He in Whose hands is Dominion, and He hath power over all things. He Who created Death and Life that He may try mankind that who is the best in deeds. He is the Creator of Heavens and invites to ponder on His signs and see if they are able to find any flaw in His creation. Allah Almighty hath said, “I have only created Jinee and men, that they may serve Me,” and the Prophet (peace be upon him) said, “If you knew Allah as He ought to be known, you would walk on the seas, and the mountains would move at your supplication.” Allah has promised rewards for the pious that follows His commands and punishment for the transgressors. His reward is everlasting and so His punishment. The reality of his reward really cannot be ascertained by the intellect. It is eternal life in the next world in His proximity where one won't find any anguish or grief. This life is a momentary, rather a testing and trial phase, as He said, who is in doubt concerning it: (Q 34:21), and do you think that you shall enter the Garden without such (trials) as came to those who passed away before you? (Q 2:154). In the prevailing era majority of the mankind has been led astray from the righteous path and have become captivated of their sensual desires. They have not only forgotten that for what purpose they were created but have lowered themselves worse than the level of beasts. This world is a heap of rubbish and a place of dogs and one who lingers there is worse than a dog, for a dog takes what he wants from it and goes, but the lover of the world never gets satisfied and neither he likes leaving it at any time. They always remain in the process of accumulating worldly gains and keep on sitting over them like a snake and remain dipped in its love. Their whole activities are more in resemblance to heedlessness and have forgotten their exalted highest state among the creation. Allah gave him the status of His Deputy on earth and commanded that they should worship Him only. Kashf al-Mahjub is in circulation for the last over ten centuries and its reading has caused millions of hearts to find their way to the Truth. It provides ample opportunity to the seeker of the Truth and guides him to his goal even without any inter mediatory. Its teaching is simple and heart throbbing. The original book is in Persian. Though no translation can match the original text, particularly when the use of technical terms encompass the meanings and feelings of the trade holder, it becomes more difficult to translate the expressions in their true sense. However, earnest efforts have been made to produce the work as near to the original as possible. The verses of Quran and sayings of the eminent Sufis has been added in Arabic and their closest possible vocabulary in English has been used in translation. Since in Islamic culture the Arabic vocabulary is much in use and understood by all the folks, therefore, such phrases and words which are in common use among Muslim community are made part of the translation along with their English translation. For the benefit of common readers I have tried the keep the language as simple as possible. It is hoped that all those hearts who are desirous of acquiring the knowledge of the Truth and eager of following the righteous path would overcome their thirst by studying this book and Allah willing would achieve their goal of attaining His proximity. As the author says that he has composed this book to polish the hearts of those who are subject to temporary veiling but in whom the substance of light of the Truth is existent, in order that the veil may be lifted from them by the blessing of reading it, and that they may find their way to spiritual reality. May Allah Almighty bless all of us with His Mercies and Bounties both in this world as well as Hereafter.
MANSUR HALLAJ: THE TAWASIN(Book of the Purity of the Glory of the One)Translation & Introduction Paul SmithThe Perfect Master, poet & martyr, Husayn Mansur al-Hallaj (died 919), was born near Shiraz and was tortured and executed in Baghdad for declaring: "I am the Truth (Anal Haq)." Much has been written about his famous (and in¬famous) statement and his masterpiece The Tawasin in which he makes it. 'Written in rhymed Arabic prose... it sets forth a doctrine of saintship-a doctrine founded on personal experience and clothed in the form of a subtle yet passionate dialectic.' R.A. Nicholson. The Introduction here contains: The Life, Times and Works of Mansur Hallaj, The Perfect Master (Qutub), 'Anal-Haq' or 'I am the Truth' of Mansur Hallaj, Four Master Poets of Baghdad who influenced Hallaj and A Selection of Poetry from the Persian, Turkish, Pushtu & Urdu Poets about or influenced by Mansur Hallaj. Appendix: The Story of Idris (Azazil) and Adam From 'The Book of Genesis' of Shahin of Shiraz. This is a free-form poetic translation that captures the beauty, meaning, profundity of this classic of Sufism. Pages 264.COMMENTS ON PAUL SMITH'S TRANSLATION OF HAFIZ'S 'DIVAN'."It is not a joke... the English version of ALL the ghazals of Hafiz is a great feat and of paramount importance. I am astonished. If he comes to Iran I will kiss the fingertips that wrote such a masterpiece inspired by the Creator of all." Dr. Mir Mohammad Taghavi (Dr. of Literature) Tehran."Superb translations. 99% Hafiz 1% Paul Smith." Ali Akbar Shapurzman, translator from English into Persian, knower of Hafiz's Divan off by heart."Smith has probably put together the greatest collection of literary facts and history concerning Hafiz." Daniel Ladinsky (Penguin Books author).Paul Smith is a poet, author and translator of over 80 books of Sufi poets from the Persian, Arabic, Urdu, Turkish, Pashtu and other languages... including Hafiz, Sadi, Nizami, Rumi, 'Attar, Sana'i, Jahan Khatun, Obeyd Zakani, Nesimi, Kabir, Anvari, Ansari, Jami, Khayyam, Rudaki, Yunus Emre, Shah Latif, Bulleh Shah, Mahsati, Lalla Ded, Nazir Akbarabadi and many others, as well as poetry, fiction, plays, biographies, children's books and a dozen screenplays.
In this teaching story, a boy seeks and eventually finds his own name - and also gives away an old dream that he doesn't want, for a wonderful new dream.
Excerpt from The First Book of the Hadīqatu' L-Haqīqat: Or the Enclosed Garden of the Truth of the Hakīm Abū' L-Majd Majdūd Sanā'ī of Ghazna Baghdad, vindicating his orthodoxy against his calumniators. His commentator 'abdu'l-latif in his Preface (v. Post.) mentions the suspicions of the various sects on the subject of the Hakim's heresies. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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