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Does it burn forever someplace in the middle of the earth with the damned being cooked by the devil? Hell, every religion seems to have some version of it. Some beliefs make God and Satan out to be equal sovereigns reigning over their respective domains, heaven and hell. Other beliefs make hell a place of eternal unhappiness. Many people have turned away from belief in God and many others are confused about His loving character all because of a misunderstanding of Hell. Find out what the Bible really says about hell and put the confusion to rest. God is a God of love, mercy, and justice, and a correct understanding of Hell is essential to understanding God's plan to get rid of sin forever.
Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Hell fire is real, is the little book of repentance. It provides a biblical perspective on how real hell is. It also highlights the importance and steps to avoid hell, and how to frame your life with faith to enter heaven. Various biblical teachings ignite different emotions – heaven is utmost exciting, and hell is undoubtedly daunting. Hell is dark and calamitous, resulting in most people avoid preaching about it in churches. Why is such a significant part of our journey fading? This might be to avoid scaring people off, from entering through the church doors. It is best to teach the truth, and allow people to develop spiritual awareness. Instead of teaching “half-facts”, and neglecting important aspects of God’s law and plans. This could fundamentally contribute to spiritual ignorance, consequently seeing souls lost to Satan. There is only one place people need to miss, and it is the eternally unquenchable fire of HELL!!! The book of revelation teaches, all there is to know about hell. The end of all things bad, and the beginning of all things glorious.
It's a book of connection, spoken through experience. This book is meant to reach people and help them through whatever demons they may be fighting. We all go through something whether it's losing a loved one or growing up in the not so nice part of town. This book isn't meant to solve your problems it's meant to show you there is always a way to express how you are feeling the way you do and how to turn those emotions into something amazing not because others like it but because it's your words, your feelings.
The question of whether and how people who have not had the chance to hear the gospel can be saved goes back to the beginnings of Christian reflection. It has also become a much-debated topic in current theology. In Will Many Be Saved? Ralph Martin focuses primarily on the history of debate and the development of responses to this question within the Roman Catholic Church, but much of Martin's discussion is also relevant to the wider debate happening in many churches around the world. In particular, Martin analyzes the Dogmatic Constitution on the Church, the document from the Second Vatican Council that directly relates to this question. Contrary to popular opinion, Martin argues that according to this text, the conditions under which people who have not heard the gospel can be saved are very often, in fact, not fulfilled, with strong implications for evangelization.
"Buehlman...slips effortlessly into a different kind of literary sensibility, one that doesn't scrimp on earthy humor and lyrical writing in the face of unspeakable horrors."* The year is 1348. Thomas, a disgraced knight, has found an orphan of the Black Death in a Norman village. An almost unnerving picture of innocence, she tells Thomas that the plague is only part of a larger cataclysm--that the fallen angels under Lucifer are rising in a second war on Heaven. But is it delirium or is it faith? She believes she has seen the angels of God. She believes the dead speak to her in dreams. And now she has convinced the faithless Thomas to shepherd her across an apocalyptic landscape to Avignon. There, she tells Thomas, she will fulfill her mission. There her true nature will be revealed. And there Thomas will confront an evil wrestling for the throne of Heaven, and which has poisoned his own soul. *Kirkus Reviews
A mother and child are found dead in an old caravan on a remote piece of land. There is a bloody footprint at the scene. Meanwhile, another mother confesses to her son that he is adopted. The man who abandoned them, now the focus of the boy's obsession, is not his real father. Chief Inspector Sejer is tasked with investigating the murder – and soon receives important information about the two families...
Today, hell is a front-burner topic, thanks to media attention stirred by megapastors Rob Bell, Francis Chan, and others. But, between the extremes of universal salvation and everlasting torment, a third view known as conditional immortality, claims the most biblical support of all.
The doctrine of hell as a place of eternal punishment has never been easy for Christians to accept. The temptation to retreat from and reject the Church's traditional teaching about hell is particularly strong in our current culture, which has demonstrably lost its sense of sin. Fr. Lawrence Farley examines the Orthodox Church's teaching on this difficult subject through the lens of Scripture and patristic writings, making the case that the existence of hell does not negate that of a loving and forgiving God.