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Note: Freedmen are Afro-Americans.
Given by Eugene Edge III.
Examines the problems of the Indian tribes in trying to maintain a self-derived culture, while adapting to the alien influences of the white man's society during the nineteenth century
Perhaps no other symbol has more resonance in African American history than that of "40 acres and a mule"—the lost promise of Black reparations for slavery after the Civil War. In I've Been Here All the While, Alaina E. Roberts draws on archival research and family history to upend the traditional story of Reconstruction.
The 1898 Dawes Roll plus Guion Miller Roll information for those that were on both rolls. One can look forward in time from 1898 to the 1906 Buion Miller Roll and see such things as a 1906 surname chan.
Examining the legacy of racial mixing in Indian Territory through the land and lives of two families, one of Cherokee Freedman descent and one of Muscogee Creek heritage, Darnella Davis’s memoir writes a new chapter in the history of racial mixing on the frontier. It is the only book-length account of the intersections between the three races in Indian Territory and Oklahoma written from the perspective of a tribal person and a freedman. The histories of these families, along with the starkly different federal policies that molded their destinies, offer a powerful corrective to the historical narrative. From the Allotment Period to the present, their claims of racial identity and land in Oklahoma reveal inequalities that still fester more than one hundred years later. Davis offers a provocative opportunity to unpack our current racial discourse and ask ourselves, “Who are ‘we’ really?”
"Blood Politics offers an anthropological analysis of contemporary identity politics within the second largest Indian tribe in the United States--one that pays particular attention to the symbol of "blood." The work treats an extremely sensitive topic with originality and insight. It is also notable for bringing contemporary theories of race, nationalism, and social identity to bear upon the case of the Oklahoma Cherokee."—Pauline Turner Strong, author of Captive Selves, Captivating Others: The Politics and Poetics of Colonial American Captivity Narratives
In this wide-ranging and carefully curated anthology, Daniel M. Cobb presents the words of Indigenous people who have shaped Native American rights movements from the late nineteenth century through the present day. Presenting essays, letters, interviews, speeches, government documents, and other testimony, Cobb shows how tribal leaders, intellectuals, and activists deployed a variety of protest methods over more than a century to demand Indigenous sovereignty. As these documents show, Native peoples have adopted a wide range of strategies in this struggle, invoking "American" and global democratic ideas about citizenship, freedom, justice, consent of the governed, representation, and personal and civil liberties while investing them with indigenized meanings. The more than fifty documents gathered here are organized chronologically and thematically for ease in classroom and research use. They address the aspirations of Indigenous nations and individuals within Canada, Hawaii, and Alaska as well as the continental United States, placing their activism in both national and international contexts. The collection's topical breadth, analytical framework, and emphasis on unpublished materials offer students and scholars new sources with which to engage and explore American Indian thought and political action.
Burnt-Out Fires deals with a very dark period of American history, a period that, until recently, had been purposefully forgotten ... a period that hopefully will cause a re-evaluation of the American ideals and dreams. Everyone pointed to the Modocs as "model Indians." Living on the Oregon-California border, they had assimilated the American culture more than any other Indian tribe. They had accepted the white man's way, dressing in cowboy clothes and working as farm hands. The frontier was quiet...until the white culture that the Modocs had adopted asked them to sign an unjust treaty taking away their tribal lands. Not wanting to fight, the Modocs were forced into a corner by trying, in vain, to work out a peaceful settlement. Out of desperation, they fought. Burnt-Out Fires, by Richard Dillon, chronicles the causes and the results of the Modoc War, one of the most tragic and unnecessary campaigns ever fought against American Indians. Dillon, through expert commentary and extensive research, brings to life the hopeless struggle of the Modoc chief, Captain Jack, to retain his high standing within the tribe while countering with peaceful means the force gradually mounting against him in the white world. The author, without moralizing, goes on to enumerate the bruising inefficiencies of the Indian Agencies and the classical unyielding stance adopted by the United States Army concerning Indian affairs. The result of these is understandings, spiced with ambition and the need to make this conflict an "example" to all Indians, led to the tragic Modoc War; the final act was genocide of the Modocs. After reading Burnt-Out Fires, one realizes that, viewing the forces at work at that time, the war was inevitable...anything different was an impossibility.
Contains: Census records of the Delaware Tribe, pay roll, allotments treaty of May 1860, trading post records, Medical records, Business records, annuity payments, school records, Delaware Indians who dissolved their tribal relations, the Delaware Indians residing in the Cherokee Nation, index to Delaware per capita pay roll, Delaware listed in Cherokees by blood listings.